King Olaf Trygvason's Saga

56. EARL HAKON'S HEAD.

King Olaf, and a vast number of bondes with him, then went out to
Nidarholm, and had with him the heads of Earl Hakon and Kark.
This holm was used then for a place of execution of thieves and
ill-doers, and there stood a gallows on it. He had the heads of
the earl and of Kark hung upon it, and the whole army of the
bondes cast stones at them, screaming and shouting that the one
worthless fellow had followed the other. They then sent up to
Gaulardal for the earl's dead body. So great was the enmity of
the Throndhjem people against Earl Hakon, that no man could
venture to call him by any other name than Hakon the Bad; and he
was so called long after those days. Yet, sooth to say of Earl
Hakon, he was in many respects fitted to be a chief: first,
because he was descended from a high race; then because he had
understanding and knowledge to direct a government; also manly
courage in battle to gain victories, and good luck in killing his
enemies. So says Thorleif Raudfeldson: --

"In Norway's land was never known
A braver earl than the brave Hakon.
At sea, beneath the clear moon's light,
No braver man e'er sought to fight.
Nine kings to Odin's wide domain
Were sent, by Hakon's right hand slain!
So well the raven-flocks were fed --
So well the wolves were filled with dead!"

Earl Hakon was very generous; but the greatest misfortunes
attended even such a chief at the end of his days: and the great
cause of this was that the time was come when heathen sacrifices
and idolatrous worship were doomed to fall, and the holy faith
and good customs to come in their place.

57. OLAF TRYGVASON ELECTED KING.

Olaf Trvgvason was chosen at Throndhjem by the General Thing to
be the king over the whole country, as Harald Harfager had been.
The whole public and the people throughout all the land would
listen to nothing else than that Olaf Trygvason should be king.
Then Olaf went round the whole country, and brought it under his
rule, and all the people of Norway gave in their submission; and
also the chiefs in the Uplands and in Viken, who before had held
their lands as fiefs from the Danish king, now became King Olaf's
men, and held their hands from him. He went thus through the
whole country during the first winter (A.D. 996) and the
following summer. Earl Eirik, the son of Earl Hakon, his brother
Svein, and their friends and relations, fled out of the country,
and went east to Sweden to King Olaf the Swede, who gave them a
good reception. So says Thord Kolbeinson: --

"O thou whom bad men drove away,
After the bondes by foul play,
Took Hakon's life! Fate will pursue
These bloody wolves, and make them rue.
When the host came from out the West,
Like some tall stately war-ship's mast,
I saw the son of Trygve stand,
Surveying proud his native land."

And again, --

"Eirik has more upon his mind,
Against the new Norse king designed,
Than by his words he seems to show --
And truly it may well be so.
Stubborn and stiff are Throndhjem men,
But Throndhjem's earl may come again;
In Swedish land he knows no rest --
Fierce wrath is gathering in his breast."

58. LODIN'S MARRIAGE

Lodin was the name of a man from Viken who was rich and of good
family. He went often on merchant voyages, and sometimes on
viking cruises. It happened one summer that he went on a
merchant voyage with much merchandise in a ship of his own. He
directed his course first to Eistland, and was there at a market
in summer. To the place at which the market was held many
merchant goods were brought, and also many thralls or slaves for
sale. There Lodin saw a woman who was to be sold as a slave: and
on looking at her he knew her to be Astrid Eirik's daughter, who
had been married to King Trygve. But now she was altogether
unlike what she had been when he last saw her; for now she was
pale, meagre in countenance, and ill clad. He went up to her,
and asked her how matters stood with her. She replied, "It is
heavy to be told; for I have been sold as a slave, and now again
I am brought here for sale." After speaking together a little
Astrid knew him, and begged him to buy her; and bring her home to
her friends. "On this condition," said he, "I will bring thee
home tn Norway, that thou wilt marry me." Now as Astrid stood in
great need, and moreover knew that Lodin was a man of high birth,
rich, and brave, she promised to do so for her ransom. Lodin
accordingly bought Astrid, took her home to Norway with him, and
married her with her friends' consent. Their children were
Thorkel Nefia, Ingerid, and Ingegerd. Ingebjorg and Astrid were
daughters of Astrid by King Trygve. Eirik Bjodaskalle's sons
were Sigird, Karlshofud, Jostein, and Thorkel Dydril, who were
all rich and brave people who had estates east in the country.
In Viken in the east dwelt two brothers, rich and of good
descent; one called Thorgeir, and the other Hyrning; and they
married Lodin and Astrid's daughters, Ingerid and Ingegerd.

59. OLAF BAPTIZES THE COUNTRY OF VIKEN.

When Harald Gormson, king of Denmark, had adopted Christianity,
he sent a message over all his kingdom that all people should be
baptized, and converted to the true faith. He himself followed
his message, and used power and violence where nothing else would
do. He sent two earls, Urguthrjot and Brimilskjar, with many
people to Norway, to proclaim Christianity there. In Viken,
which stood directly under the king's power, this succeeded, and
many were baptized of the country folk. But when Svein Forked-
beard, immediately after his father King Harald's death, went out
on war expeditions in Saxland, Frisland, and at last in England,
the Northmen who had taken up Christianity returned back to
heathen sacrifices, just as before; and the people in the north
of the country did the same. But now that Olaf Trygvason was
king of Norway, he remained long during the summer (A.D. 996) in
Viken, where many of his relatives and some of his brothers-in-
law were settled, and also many who had been great friends of his
father; so that he was received with the greatest affection.
Olaf called together his mother's brothers, his stepfather Lodin,
and his brothers-in-law Thorgeir and Hyrning, to speak with them,
and to disclose with the greatest care the business which he
desired they themselves should approve of, and support with all
their power; namely, the proclaiming Christianity over all his
kingdom. He would, he declared, either bring it to this, that
all Norway should be Christian, or die. "I shall make you all,"
said he, "great and mighty men in promoting this work; for I
trust to you most, as blood relations or brothers-in-law." All
agreed to do what he asked, and to follow him in what he desired.
King Olaf immediately made it known to the public that he
recommended Christianity to all the people in his kingdom, which
message was well received and approved of by those who had before
given him their promise; and these being the most powerful among
the people assembled, the others followed their example, and
all the inhabitants of the east part of Viken allowed themselves
to be baptized. The king then went to the north part of Viken
and invited every man to accept Christianity; and those who
opposed him he punished severely, killing some, mutilating
others, and driving some into banishment. At length he brought
it so far, that all the kingdom which his father King Trvgve had
ruled over, and also that of his relation Harald Grenske,
accepted of Christianity; and during that summer (A.D. 996) and
the following winter (A.D. 997) all Viken was made Christian.

60. OF THE HORDALAND PEOPLE.

Early in spring (A.D. 997) King Olaf set out from Viken with a
great force northwards to Agder, and proclaimed that every man
should be baptized. And thus the people received Christianity,
for nobody dared oppose the king's will, wheresoever he came. In
Hordaland, however, were many bold and great men of Hordakare's
race. He, namely, had left four sons, -- the first Thorleif
Spake; the second, Ogmund, father of Thorolf Skialg, who was
father of Erling of Sole; the third was Thord father of the Herse
Klyp who killed King Sigurd Slefa, Gunhild's son; and lastly,
Olmod, father of Askel, whose son was Aslak Fitjaskalle; and that
family branch was the greatest and most considered in Hordaland.
Now when this family heard the bad tidings, that the king was
coming along the country from the eastward with a great force,
and was breaking the ancient law of the people, and imposing
punishment and hard conditions on all who opposed him, the
relatives appointed a meeting to take counsel with each other,
for they knew the king would come down upon them at once: and
they all resolved to appear in force at the Gula-Thing, there to
hold a conference with King Olaf Trygvason.

61. ROGALAND BAPTIZED.

When King Olaf came to Rogaland, he immediately summoned the
people to a Thing; and when the bondes received the message-
token for a Thing, they assembled in great numbers well armed.
After they had come together, they resolved to choose three men,
the best speakers of the whole, who should answer King Olaf, and
argue with the king; and especially should decline to accept of
anything against the old law, even if the king should require it
of them. Now when the bondes came to the Thing, and the Thing
was formed, King Olaf arose, and at first spoke good-humoredly to
the people; but they observed he wanted them to accept
Christianity, with all his fine words: and in the conclusion he
let them know that those who should speak against him, and not
submit to his proposal, must expect his displeasure and
punishment, and all the ill that it was in his power to inflict.
When he had ended his speech, one of the bondes stood up, who was
considered the most eloquent, and who had been chosen as the
first who should reply to King Olaf. But when he would begin to
speak such a cough seized him, and such a difficulty of
breathing, that he could not bring out a word, and had to sit
down again. Then another bonde stood up, resolved not to let an
answer be wanting, although it had gone so ill with the former:
but he stammered so that he could not get a word uttered, and all
present set up a laughter, amid which the bonde sat down again.
And now the third stood up to make a speech against King Olaf's;
but when he began he became so hoarse and husky in his throat,
that nobody could hear a word he said, and he also had to sit
down. There was none of the bondes now to speak against the
king, and as nobody answered him there was no opposition; and it
came to this, that all agreed to what the king had proposed. All
the people of the Thing accordingly were baptized before the
Thing was dissolved.