Northvegr
Search the Northvegr™ Site



Powered by   Google.com
 
Odin's Journey: The Norse Wisdom Cards
  Home | Site Index | Heithinn Idea Contest |
The Swastika


Dispersion of the Swastika


Page 86

who had official charge of it and who copied it from one he had inherited from his father and his "father's fathers"; and Mr. Dorsey assured me that there can be no mistake or misapprehension about this Indian's intention to make the sign as there represented. Asked if the sign was common and to be seen in other cases or places, Mr. Dorsey replied that the Osage have a similar chart with the same and many other signs or pictographs ---- over a hundred --- but except these, he knows of no similar signs. They are not in common use, but the chart and all it contains are sacred objects, the property of the two Kansas gentes, Black Eagle and Chicken Hawk, and not to be talked of nor shown outside of the gentes of the council lodge. (1)
      The Sac Indians. --- Miss Mary A. Owen, of St. Joseph, Mo., sending some specimens of beadwork of the Indians (pl. 15) form the Kansas Reservation, two of which were garters and the third a necklace 13 inches long and 1 inch wide, in which the Swastikas represented are an inch square, writes, February 2, 1895, as follows:

      The Indians call it [the Swastika] the "luck," or "good luck." It is used in necklaces and garters by the sun worshippers among the Kickapoo, Sacs, Pottawatomies, Iowas, and (I have been told) by the Winnebagoes. I have never seen it on a Winnebago. The women use the real Swastika and the Greek key pattern, in the silk patchwork of which they make sashes and skirt trimmings. As for their thinking it an emblem of fire or deity, I do not believe they entertain any such ideas, as some Swastika hunters have suggested to me. They call it "luck," and say it is the same thing as two other patterns which I send in the mail with this. They say they "always" made that pattern. They must have made it for a long time, for you can not get such beads as compose it, in the stores of a city or in the supplies of the traders who import French beads for the red folk. Another thing. Beadwork is very strong, and this is beginning to look tattered, a sure sign that it has seen long service.
      These sun worshippers --- or, if you please, Swastika wearers --- believe in the Great Spirit, who lives in the sun, who creates all things, and is the source of all power and beneficence. They ancestors are a sort of company of animal saints, who intercede for the people. There are many malicious little demons who thwart the ancestors and lead away the people at times and fill them with diseases, but no head devil. Black Wolf and certain ghosts of the unburied are the worst. Everybody has a secret fetish or "medicine," besides such general "lucks" as Swastika, bear skins, and otter and squirrel tails.
      Of the other cult of the peoples I have mentioned, those who worship the sun as the deity and not the habitation, I know nothing. They are secret, suspicious, and gloomy, and do not wear the "luck." I have never seen old people wear the "luck."
      Now, I have told you all I know, except that it [the Swastika] used in ancient times to be made in quill embroidery on herb bags.

      Miss Owen spoke of other garters with Swastikas on them, but she said they were sacred, were used only during certain ceremonies, and she knew not if she could be able to get or even see them. During the prolongation of the preparation of this paper she wrote two or three times, telling of the promises made to her by the two Sac women who were the owners of these sacred garters, and how each time they


ENDNOTES:
1. This was the last time I ever saw Mr. Dorsey. He died within a month, beloved and regretted by all who knew him. [Back]



<< Previous Page       Next Page >>





© 2004-2007 Northvegr.
Most of the material on this site is in the public domain. However, many people have worked very hard to bring these texts to you so if you do use the work, we would appreciate it if you could give credit to both the Northvegr site and to the individuals who worked to bring you these texts. A small number of texts are copyrighted and cannot be used without the author's permission. Any text that is copyrighted will have a clear notation of such on the main index page for that text. Inquiries can be sent to info@northvegr.org. Northvegr™ and the Northvegr symbol are trademarks and service marks of the Northvegr Foundation.

> Northvegr™ Foundation
>> About Northvegr Foundation
>> What's New
>> Contact Info
>> Link to Us
>> E-mail Updates
>> Links
>> Mailing Lists
>> Statement of Purpose
>> Socio-Political Stance
>> Donate

> The Vík - Online Store
>> More Norse Merchandise

> Advertise With Us

> Heithni
>> Books & Articles
>> Trúlög
>> Sögumál
>> Heithinn Date Calculator
>> Recommended Reading
>> The 30 Northern Virtues

> Recommended Heithinn Faith Organizations
>> Alfaleith.org

> NESP
>> Transcribe Texts
>> Translate Texts
>> HTML Coding
>> PDF Construction

> N. European Studies
>> Texts
>> Texts in PDF Format
>> NESP Reviews
>> Germanic Sources
>> Roman Scandinavia
>> Maps

> Language Resources
>> Zoëga Old Icelandic Dict.
>> Cleasby-Vigfusson Dictionary
>> Sweet's Old Icelandic Primer
>> Old Icelandic Grammar
>> Holy Language Lexicon
>> Old English Lexicon
>> Gothic Grammar Project
>> Old English Project
>> Language Resources

> Northern Family
>> Northern Fairy Tales
>> Norse-ery Rhymes
>> Children's Books/Links
>> Tafl
>> Northern Recipes
>> Kubb

> Other Sections
>> The Holy Fylfot
>> Tradition Roots



Search Now:

Host Your Domain on Dreamhost!

Please Visit Our Sponsors




Web site design and coding by Golden Boar Creations