Book 6

When the year had come to an end, he took great pains to reconcile Biorn and Ane, who had often challenged and fought one another, and made them exchange their hatred for friendship; and even entrusted to them his three-year-old son, Olaf, to rear. But his mistress, Juritha, the mother of Olaf, he gave in marriage to Ane, whom he made one of his warriors; thinking that she would endure more calmly to be put away, if she wedded such a champion, and received his robust embrace instead of a king's.

The ancients were wont to consult the oracles of the Fates concerning the destinies of their children. In this way Fridleif desired to search into the fate of his son Olaf; and, after solemnly offering up his vows, he went to the house of the gods in entreaty; where, looking into the chapel, he saw three maidens, sitting on three seats. The first of them was of a benignant temper, and bestowed upon the boy abundant beauty and ample store of favour in the eyes of men. The second granted him the gift of surpassing generosity. But the third, a woman of more mischievous temper and malignant disposition, scorning the unanimous kindness of her sisters, and likewise wishing to mar their gifts, marked the future character of the boy with the slur of niggardliness. Thus the benefits of the others were spoilt by the poison of a lamentable doom; and hence, by virtue of the twofold nature of these gifts Olaf got his surname from the meanness which was mingled with his bounty. So it came about that this blemish which found its way into the gift marred the whole sweetness of its first benignity.

When Fridleif had returned from Norway, and was traveling through Sweden, he took on himself to act as ambassador, and sued successfully for Hythin's daughter, whom he had once rescued from a monster, to be the wife of Halfdan, he being still unwedded. Meantime his wife Frogertha bore a son FRODE, who afterwards got his surname from his noble munificence. And thus Frode, because of the memory of his grandsire's prosperity, which he recalled by his name, became from his very cradle and earliest childhood such a darling of all men, that he was not suffered even to step or stand on the ground, but was continually cherished in people's laps and kissed. Thus he was not assigned to one upbringer only, but was in a manner everybody's fosterling. And, after his father's death, while he was in his twelfth year, Swerting and Hanef, the kings of Saxony, disowned his sway, and tried to rebel openly. He overcame them in battle, and imposed on the conquered peoples a poll-tax of a coin, which they were to pay as his slaves. For he showed himself so generous that he doubled the ancient pay of the soldiers: a fashion of bounty which then was novel. For he did not, as despots do, expose himself to the vulgar allurements of vice, but strove to covet ardently whatsoever he saw was nearest honour; to make his wealth public property; to surpass all other men in bounty, to forestall them all in offices of kindness; and, hardest of all, to conquer envy by virtue. By this means the youth soon won such favour with all men, that he not only equalled in renown the honours of his forefathers, but surpassed the most ancient records of kings.

At the same time one Starkad, the son of Storwerk, escaped alone, either by force or fortune, from a wreck in which his friends perished, and was received by Frode as his guest for his incredible excellence both of mind and body. And, after being for some little time his comrade, he was dressed in a better and more comely fashion every day, and was at last given a noble vessel, and bidden to ply the calling of a rover, with the charge of guarding the sea. For nature had gifted him with a body of superhuman excellence; and his greatness of spirit equalled it, so that folk thought him behind no man in valour. So far did his glory spread, that the renown of his name and deeds continues famous even yet. He shone out among our own countrymen by his glorious roll of exploits, and he had also won a most splendid record among all the provinces of the Swedes and Saxons. Tradition says that he was born originally in the country which borders Sweden on the east, where barbarous hordes of Esthonians and other nations now dwell far and wide. But a fabulous yet common rumour has invented tales about his birth which are contrary to reason and flatly incredible. For some relate that he was sprung from giants, and betrayed his monstrous birth by an extraordinary number of hands, four of which, engendered by the superfluity of his nature, they declare that the god Thor tore off, shattering the framework of the sinews and wrenching from his whole body the monstrous bunches of fingers; so that he had but two left, and that his body, which had before swollen to the size of a giant's, and, by reason of its shapeless crowd of limbs looked gigantic, was thenceforth chastened to a better appearance, and kept within the bounds of human shortness.

For there were of old certain men versed in sorcery, Thor, namely, and Odin, and many others, who were cunning in contriving marvellous sleights; and they, winning the minds of the simple, began to claim the rank of gods. For, in particular, they ensnared Norway, Sweden and Denmark in the vainest credulity, and by prompting these lands to worship them, infected them with their imposture. The effects of their deceit spread so far, that all other men adored a sort of divine power in them, and, thinking them either gods or in league with gods, offered up solemn prayers to these inventors of sorceries, and gave to blasphemous error the honour due to religion. Hence it has come about that the holy days, in their regular course, are called among us by the names of these men; for the ancient Latins are known to have named these days severally, either after the titles of their own gods, or after the planets, seven in number. But it can be plainly inferred from the mere names of the holy days that the objects worshipped by our countrymen were not the same as those whom the most ancient of the Romans called Jove and Mercury, nor those to whom Greece and Latium paid idolatrous homage. For the days, called among our countrymen Thors-day or Odins-day, the ancients termed severally the holy day of Jove or of Mercury. If, therefore, according to the distinction implied in the interpretation I have quoted, we take it that Thor is Jove and Odin Mercury, it follows that Jove was the son of Mercury; that is, if the assertion of our countrymen holds, among whom it is told as a matter of common belief, that Thor was Odin's son. Therefore, when the Latins, believing to the contrary effect, declare that Mercury was sprung from Jove, then, if their declaration is to stand, we are driven to consider that Thor was not the same as Jove, and that Odin was also different from Mercury. Some say that the gods, whom our countrymen worshipped, shared only the title with those honoured by Greece or Latium, but that, being in a manner nearly equal to them in dignity, they borrowed from them the worship as well as the name. This must be sufficient discourse upon the deities of Danish antiquity. I have expounded this briefly for the general profit, that my readers may know clearly to what worship in its heathen superstition our country has bowed the knee. Now I will go back to my subject where I left it.

Ancient tradition says that Starkad, whom I mentioned above, offered the first-fruits of his deeds to the favour of the gods by slaying Wikar, the king of the Norwegians. The affair, according to the version of some people, happened as follows: --

Odin once wished to slay Wikar by a grievous death; but, loth to do the deed openly, he graced Starkad, who was already remarkable for his extraordinary size, not only with bravery, but also with skill in the composing of spells, that he might the more readily use his services to accomplish the destruction of the king. For that was how he hoped that Starkad would show himself grateful for the honour he paid him. For the same reason he also endowed him with three spans of mortal life, that he might be able to commit in them as many abominable deeds. So Odin resolved that Starkad's days should be prolonged by the following crime: Starkad presently went to Wikar and dwelt awhile in his company, hiding treachery under homage. At last he went with him sea- roving. And in a certain place they were troubled with prolonged and bitter storms; and when the winds checked their voyage so much that they had to lie still most of the year, they thought that the gods must be appeased with human blood. When the lots were cast into the urn it so fell that the king was required for death as a victim. Then Starkad made a noose of withies and bound the king in it; saying that for a brief instant he should pay the mere semblance of a penalty. But the tightness of the knot acted according to its nature, and cut off his last breath as he hung. And while he was still quivering Starkad rent away with his steel the remnant of his life; thus disclosing his treachery when he ought to have brought aid. I do not think that I need examine the version which relates that the pliant withies, hardened with the sudden grip, acted like a noose of iron.

When Starkad had thus treacherously acted he took Wikar's ship and went to one Bemon, the most courageous of all the rovers of Denmark, in order to take up the life of a pirate. For Bemon's partner, named Frakk, weary of the toil of sea-roving, had lately withdrawn from partnership with him, after first making a money- bargain. Now Starkad and Bemon were so careful to keep temperate, that they are said never to have indulged in intoxicating drink, for fear that continence, the greatest bond of bravery, might be expelled by the power of wantonness. So when, after overthrowing provinces far and wide, they invaded Russia also in their lust for empire, the natives, trusting little in their walls or arms, began to bar the advance of the enemy with nails of uncommon sharpness, that they might check their inroad, though they could not curb their onset in battle; and that the ground might secretly wound the soles of the men whom their army shrank from confronting in the field. But not even such a barrier could serve to keep off the foe. The Danes were cunning enough to foil the pains of the Russians. For they straightway shod themselves with wooden clogs, and trod with unhurt steps upon the points that lay beneath their soles. Now this iron thing is divided into four spikes, which are so arranged that on whatsoever side chance may cast it, it stands steadily on three equal feet. Then they struck into the pathless glades, where the woods were thickets, and expelled Flokk, the chief of the Russians, from the mountain hiding-places into which he had crept. And here they got so much booty, that there was not one of them but went back to the fleet laden with gold and silver.

Now when Bemon was dead, Starkad was summoned because of his valour by the champions of Permland. And when he had done many noteworthy deeds among them, he went into the land of the Swedes, where he lived at leisure for seven years' space with the sons of Frey. At last he left them and betook himself to Hakon, the tyrant of Denmark, because when stationed at Upsala, at the time of the sacrifices, he was disgusted by the effeminate gestures and the clapping of the mimes on the stage, and by the unmanly clatter of the bells. Hence it is clear how far he kept his soul from lasciviousness, not even enduring to look upon it. Thus does virtue withstand wantonness.