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Poetic Edda - Cottle Trans.


 


Page 1

THE WISDOM OF ALVISS.

Argument.

This ode appears to be written to shew the excellence of the Icelandic language, in being able to furnish such a variety of names for every individual thing. These, the translator has been obliged to express, in most instances, by a periphrasis. The subject of it is a certain Dwarf, who calls himself Alviss, or All-Wise, that prides himself in having seen the nine worlds, and makes a pedantic display of his knowledge before Thor. He comes from Asgard, to demand the daughter of Thor in marriage. Thor acknowledges that his daughter had been promised to him, but refuses to give her up, on account of his absence when the agreement was entered into. He, however, leaves the dwarf some hope of obtaining her, by the display of his superior knowledge. This he did for the purpose of detaining the dwarf till next morning; for he was of that species of Genii who shun the light. At the conclusion of the discourse, the dwarf was forced to depart without his bride, and not without some danger of his life. By this artifice Thor seemed not to have violated the rights of hospitality, or to have broken his engagement; and the danger to which the dwarf was exposed, could be attributed to nothing but his own temerity.

        ALVISS
I have strew'd each fragrant flower,
And deck'd with care the bridal bower:
Let the plighted virgin spread,
The nuptial veil around her head;
Bid her kindred long adieu,
And back with me her way pursue.
Years matur'd and youthful power
Loud demand the bridal hour.
Fate! forbid each rude annoy
To blast the spring time of our joy.

        THOR
What youth art thou approaching near,
With that pallid look of fear?
Late from climes dost thou return,
Where flames of livid sulphur burn?
That thus, to each beholder's view,
Thou wear'st their derivated hue.
By all Valhalla's Gods I swear,
Hence my child thou shalt not bear!

        ALVISS
Alviss my name --- In shades I dwell,
Neighbouring to the shores of Hell.
There underneath a steep rock's side,
In caves of darkness, I reside.
Late those realms I left this night,
To wander till the morning light.
Let me not my errand rue,
Chieftain! to thy word be true.

        THOR
Words are changeful as the wind,
And never meant a God to bind.
I the privilege will use,
A Husband for my child to chuse.
When she was plighted to thy love,
With Gods I banquetted above.
(1) Dwarf, my last resolve receive!
To thee my child I will not give.

        ALVISS
Who is he that dares presume,
Thus to fix a daughter's doom?
Can he love's fierce fires controul,
Or chase the passions from the soul?
All, believe me, know thy pride;
They know thy littleness beside:
Where are the lands spread wide and fair,
That own thee for their rightful heir?

        THOR
Thor the thunderer! lo I stand ---
I have travers'd every land:
(2) Valfander is my glorious sire!
Hence with unblest speed retire.
Badly has thy errand sped ---
Thou my daughter shalt not wed.

        ALVISS
Truth and honor both conspire
To make thee yield to my desire.
But tho' thy scorn I plainly see,
Thy Son-in-law I still would be.

        THOR
(3) Learned Guest! I wish to grant,
All thy ardent wishes want.
Freely I my daughter's charms,
Yield to thine expectant arms;
If by wisdom thou can'st prove,
A just pretension to her love.
Thy stores of knowledge open now ---
I will question --- answer thou.

        ALVISS
Tho' thy purpose Thor! I know,
The trial I will undergo.
I'll unravel ev'ry maze
Malicious artifice can raise.
Skill'd in mysteries profound,
I have travell'd nine worlds round!

        THOR
Alviss, lift the veil that hides,
Where nature secretly resides.
For gentle Dwarf! I know thee well ---
Master of each mystic spell.
What name is to that Glebe assign'd –
The fertile nurse of human-kind?

        ALVISS
They, who spring from mortal birth,
Call that glebe the parent earth:
Asi, unexhausted wealth;
Source of happiness and health:
Vani, with presageful mind,
Grave and storehouse of mankind:
Giants, who to woods resort,
A russet champaign for their sport:
Alsi, born to gentler doom,
Gods, whom heaven and earth obey,
Call it by the name of clay.

        THOR
Alvis! lift the veil that hides,
Where nature secretly resides:
For gentle Dwarf! I know thee well,
Master of each mystic spell.
What titles do the heavens receive,
'neath which the race of mortals live?

        ALVISS
Mortals call the heavens on high
The blue pavilion of the sky:
Gods above, the exterior rind,
Form'd the kernel earth to bind:
The heavens, Vani, call the source,
Whence sweep the whirlwinds angry course:
Giants, who in war delight,
The plain where Gods contending fight:
Alsi, with domes emblazon'd high,
The starry cieling of the sky:
Duergi sons the concave view,
And call it parent of the dew.

        THOR
Alviss! lift the veil that hides
Where nature secretly resides:
For, gentle Dwarf, I know thee well ---
Master of each mystic spell.
What names denote the Queen of night,
That guides the lone heath-wanderer right.

        ALVISS
Mortals call that orb of light,
Friendly visitant of night:
They who o'er the heavens preside,
Ruler of the swelling tide:
Who in shades of Hela lie,
The wandering sister of the sky:
Giants hail the moon afar,
Swift messenger from star to star:
Nani, call her milder ray,
Handmaid to the God of day:
Alsi, name the changeful sphere,
Regulator of the year.

        THOR
Alviss! lift the veil that hides,
Where nature secretly resides:
Tell me, gentle Dwarf! the name,
Borne by yon daily wandering flame.

        ALVISS
Sun by those the nations rove:
Star of day by Gods above:
Pygmies, the solar regent call,
(4) The fiery petrifying ball:
Giants, the fountain ever bright,
Of unexhausted heat and light:
Alsi sons, the etherial car
That sends its bickering radiance far.
Asori, splendid God of Fire,
Whose roving footsteps never tire.

        THOR
Alviss! lift the veil that hides,
Where nature secretly resides:
Tell me what names the clouds denote,
That widely o'er the nations float.

        ALVISS
Men, call the clouds that sail on high,
The fertile shadowings of the sky:
Gods, whom indignation warms,
The flying magazine of storms:
Vani, wise in mystic things,
Chariots of contending winds:
Giants, call the cloudy train,
Omens of descending rain:
Alsi sons, since time began,
Stormy visiters of man:
The Hela race, who dread the light,
Call them the friendly veils of night.

        THOR
Alviss! lift the veil that hides,
Where nature secretly resides:
Tell me what names denote the wind,
That sweeps unseen o'er humankind.


Notes:


1. Dwarf. --- The Dwarfs were a species of beings bred in the dust of the earth; just as worms are in a dead carcase. It was in the body of the Giant Hymer that they were first engendered, and began to move and live. At first they were only worms; but by order of the Gods, they at length partook of both human shape and reason. They always dwell in subterraneous caverns, and among rocks. Edda of Snorro. This passage from Snorro deserves attention. We may discover here, one of the effects of that ignorant prejudice, which has made us for so many ages, regard all arts and handicrafts, as the occupation of mean people and slaves. Our Celtic and Gothic ancestors, imagining there was something magical, and beyond the reach of man, in mechanical skill, could scarcely believe that an able artist was one of their own species, or descended from the same common origin. Let us consider what might facilitate the entrance of such an idea into their minds. There were, perhaps, some neighbouring people, who bordered upon one of the Celtic or Gothic tribes; and who, although less warlike than themselves, and much inferior in strength and stature, might yet excel them in dexterity: and addicting themselves to manual arts, might carry on a commerce with them, sufficiently extensive to have the same of it spread considerably far. All these circumstances will agree very well with the Laplanders; who are still as famous for their magic, as remarkable for the lowness of their stature: pacific even to a degree of cowardice; but of a mechanic industry, which formerly must have appeared very considerable. The stories which were invented concerning this people, passing through the mouths of so many ignorant relaters, would soon acquire all the degrees of the marvelous, of which they were susceptible. Thus, as we see in ancient romances, the dwarfs soon became the forgers of enchanted armour, on which neither swords nor conjurations could make any impression. They were possessed of caverns full of treasure, entirely at their own disposal. As the dwarfs were feeble and but of small courage, they were supposed to be crafty, and full of deceit and artifice. This, which in old romances is called Disloyalty, is the character always given them in those fabulous narrations. Even at this time, the notion is not every where exploded, that there are, in the bowels of the earth, Fairies, or a kind of dwarfish and tiny beings, of human shape, remarkable for their riches, their activity, and malevolence. Shakspeare, availing himself of these popular notions, made, perhaps, a creation of his own, and amuses the world, to this day, with the vagaries of Puck and Oberon. In many countries of the North, the people are still firmly persuaded of their existence. In Iceland, they shew the very rocks and hills, in which they maintain, that there are swarms of these small subterraneous men, of the most tiny size, but most delicate figures. [Back]
2. Valfander, one of the names of Odin. [Back]
3. "Learned Guest." --- Thor changes his tone, and begins to flatter him, that he might more easily engage him in some long disquisition. [Back]
4. "The fiery." --- The Duergi or Pygmies were a nation of Genii who shunned the light; and it was anciently believed, that if ever they were exposed to the rays of the sun, they would be turned into stone. [Back]





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