Edda Sæmundar Hinns Froða

The Edda
Of Sæmund The Learned

From
The Old Norse Or Icelandic
With
A Mythological Index

Part I

Benjamin Thorpe

1866

Preface
(Chiefly from the Vita Sæamundi Multiseii volgo Froda, Autore Arna Magnæo, prefixed to the Copenhagen edition.)

        Sæmund, son of Sigfus, the reputed collector of the poems bearing his name, which is sometimes also called the Elder, and the Poetic, Edda, was of a highly distinguished family, being descended in a direct line from King Harald Hildetönn. He was born at Oddi, his paternal dwelling in the south of Iceland, between the years 1054 and 1057, or about 50 years after the establishment by law of the Christian religion in that island; hence it is easy to imagine that many heathens, or baptized favourers of the old mythic songs of heathenism, may have lived in his days and imparted to him the lays of the times of old, which his unfettered mind induced him to hand down to posterity.
        The youth of Sæmund was passed in travel and study, in Germany and France, and, according to some accounts, in Italy. His cousin John Ögmundson, who later became first bishop of Holum, and after his death was received among the number of saints, when on his way to Rome, fell in with his youthful kinsman, and took him back with him to Iceland, in the year 1076. Sæmund afterwards became a priest at Oddi, where he instructed many young men in useful learning; but the effects of which were not improbably such as to the common people might appear as witchcraft or magic: and, indeed, Sæmund´s predilection for the sagas and songs of the old heathen times (even for the magical ones) was so well known, that among his countrymen there were some who regarded him as a great sorcerer, though chiefly in what is called white or innocuous and defensive sorcery, a repute which still clings to his memory among the common people of Iceland, and will long adhere to it through the numerous and popular stories regarding him (some of them highly entertaining) that are orally transmitted from generation to generation. (1.)
        Sæmund died at the age of 77, leaving behind him a work on the history of Norway and Iceland, which is now entirely lost.
        The first who ascribed to Sæmund the collection of poems known as the Poetic Edda, (2) was Brynjolf Sveinsson, bishop of Skalholt. This prelate, who was a zealous collector of ancient manuscripts, found in the year 1643, the old vellum codex, which is the most complete of all the known manuscripts of the Edda; of this he caused a transcript to be made, which he entitled Edda Sæmundi Multiseii. The transcript came into the possession of the royal historiographer Torfæus; the original, together with other MSS., was presented to the King of Denmark, Frederick III., and placed in the royal library at Copenhagen, where it now is. (3) As many of the Eddaic poems appear to have been orally transmitted in an imperfect state, the collector has supplied the deficiencies by prose insertions, whereby the integrity of the subject is to a certain degree restored.
        The collection called Sæmund´s Edda consists of two parts, viz., the Mythological and the Heroic. It is the former of these which is now offered to the public in an English version. In the year 1797, a translation of this first part, by A.S. Cottle, was published at Bristol. This work I have never met with; nor have I seen any English version of any part of the Edda, which the exception of Gray´s spirited but free translation of the Vegtamskvida. The present volume closes with a translation of the Solarlioð, a poem in which the religion of the country appears in a transition state from Heathenism to Christianity. (4)
        Some readers will, I doubt not, be desirous of ampler illustration of the mythological poems of the Edda than that which is afforded by the Index to this volume; to such I would recommend the translation of the Prose Edda, in Mallet´s “Northern Antiquities”, published by Bohn, and Thorpe´s “Northern Mythology and Popular Traditions,” in 3 vols. Small 8, the 1st vol. Of which contains a good and satisfactory compendium of the Odinic religion. The German scholar will find ample and valuable information on the same subject in the “Altnordische Mythologie” prefixed to Professor Lünings editions of the Edda, a work which I have principally used while revising the present translation, and which I regard as unquestionably the best existing.
From a memorandum made at the time, I find that this volume was ready for press in the year 1856, though the idea of offering it to the public was not entertained until about two years ago. On intimating my intention to one or two persons, I was informed that an edition was already in the press, and, consequently, I withdrew from the field. But as that edition seems to be postponed sine die, or I had been misinformed regarding it, I have resolved on sending forth my humble production. It is needless to inform my readers that it has no pretension to elegance; but I believe it to be a faithful though homely representation of the original, and may, at all events serve as a stop-gap until made to give place to a worthier work; for that the lack of an edition of the Edda seems a chasm in our literaeniture cannot be denied.
        If a not unfavourable reception is given it by the British public, the Second, or Heroic part shall be immediately sent to press.

The Editor