Saga of Sigurd, Inge, and Eystein, the Sons of Harald

9. OTTAR BIRTING'S SPEECH.

Then Ottar Birting stood up in the Thing, and first of all
answered thus: "This is King Sigurd's reply to his brother King
Inge -- that God will reward him for his good salutation, and
likewise for the trouble and burden which he and his friends have
in this kingdom, and in matters of necessity which effect them
both. Although now some think there is something sharp in King
Inge's message to his brother Sigurd, yet he has in many respects
sufficient cause for it. Now I will make known to you my
opinion, and we will hear if King Sigurd and the other people of
power will agree to it; and it is, that thou, King Sigurd, make
thyself ready, with all the people who will follow thee, to
defend thy country; and go as strong in men as possible to thy
brother King Inge as soon as thou art prepared, in order to
assist each other in all things that are for the common good; and
may God Almighty strengthen and assist you both! Now, king, we
will have thy words."

Peter, a son of Saudaulf, who was afterwards called Peter
Byrdarsvein, bore King Sigurd to the Thing. Then the king said,
"Ye must know that, if I am to advise, I will go as soon as
possible to my brother King Inge." Then others spoke, one after
the other; but although each began his speech in his own way, he
ended with agreeing to what Ottar Birting had proposed; and it
was determined to call together the war-forces, and go to the
east part of the country. King Sigurd accordingly went with
great armament east to Viken, and there he met his brother King
Inge.

10. FALL OF MAGNUS THE BLIND.

The same autumn (A.D. 1139) Sigurd Slembe and Magnus the Blind
came from Denmark with thirty ships, manned both with Danes and
Northmen. It was near to winter. When the kings heard of this,
they set out with their people eastwards to meet them. They met
at Hvalar, near Holm the Grey, the day after Martinmas, which was
a Sunday. King Inge and King Sigurd had twenty ships, which were
all large. There was a great battle; but, after the first
assault, the Danes fled home to Denmark with eighteen ships. On
this Sigurd's and Magnus's ships were cleared; and as the last
was almost entirely bare of men, and Magnus was lying in his bed,
Hreidar Griotgardson, who had long followed him, and been his
courtman, took King Magnus in his arms, and tried to run with him
on board some other ship. But Hreidar was struck by a spear,
which went between his shoulders; and people say King Magnus was
killed by the same spear. Hreidar fell backwards upon the deck,
and Magnus upon him; and every man spoke of how honourably he had
followed his master and rightful sovereign. Happy are they who
have such praise! There fell, on King Magnus's ship, Lodin
Saupprud of Linustadar, Bruse Thormodson; and the forecastle-men
to Sigurd Slembidjakn, Ivar Kolbeinson and Halyard Faeger, who
had been in Sigurd Slembe's fore-hold. This Ivar had been the
first who had gone in, in the night, to King Harald, and had laid
hands on him. There fell a great number of the men of King
Magnus and Sigurd Slembe, for Inge's men let not a single one
escape if they got hold of him; but only a few are named here.
They killed upon a holm more than forty men, among whom were two
Icelanders -- the priest Sigurd Bergthorson, a grandson of Mas;
the other Clemet, a son of Are Einarson. But three Icelanders
obtained their lives: namely, Ivar Skrauthanke, a son of Kalf
Range, and who afterwards was bishop of Throndhjem, and was
father of the archbishop Eirik. Ivar had always followed King
Magnus, and he escaped into his brother Jon Kauda's ship. Jon
was married to Cecilia, a daughter of Gyrd Bardson, and was then
in King Inge's and Sigurd's armament. There were three in all
who escaped on board of Jon's ship. The second was Arnbjorn
Ambe, who afterwards married Thorstein's daughter in Audsholt;
the third was Ivar Dynta, a son of Stare, but on the mother's
side of a Throndhjem family, -- a very agreeable man. When the
troops came to know that these three were on board his ship, they
took their weapons and assaulted the vessel, and some blows were
exchanged, and the whole fleet had nearly come to a fight among
themselves; but it came to an agreement, so that Jon ransomed his
brothers Ivar and Arnbjorn for a fixed sum in ransom, which,
however, was afterwards remitted. But Ivar Dynta was taken to
the shore, and beheaded; for Sigurd and Gyrd, the sons of
Kolbein, would not take any mulct for him, as they knew he had
been at their brother Beintein's murder. Ivar the bishop said,
that never was there anything that touched him so nearly, as
Ivar's going to the shore under the axe, and turning to the
others with the wish that they might meet in joy here-after.
Gudrid Birger's daughter, a sister of Archbishop Jon, told Eirik
Odson that she heard Bishop Ivar say this.

11. SIGURD SLEMBE TAKEN PRISONER.

A man called Thrand Gialdkere was the steersman of King Inge's
ship. It was come so far, that Inge's men were rowing in small
boats between the ships after those who were swimming in the
water, and killed those they could get hold of. Sigurd Slembe
threw himself overboard after his ship had lost her crew,
stripped off his armour under the water, and then swam with his
shield over him. Some men from Thrand's vessel took prisoner a
man who was swimming, and were about to kill him; but he begged
his life, and offered to tell them where Sigurd Slembe was, and
they agreed to it. Shields and spears, dead men, weapons, and
clothes, were floating all around on the sea about the ships, "Ye
can see," said he, "a red shield floating on the water; he is
under it." They rowed to it immediately, took him, and brought
him on board of Thrand's ship. Thrand then sent a message to
Thjostolf, Ottar, and Amunde. Sigurd Slembe had a tinder box on
him; and the tinder was in a walnut-shell, around which there was
wax. This is related, because it seems an ingenious way of
preserving it from ever getting wet. He swam with a shield over
him, because nobody could know one shield from another where so
many were floating about; and they would never have hit upon him,
if they had not been told where he was. When Thrand came to the
land with Sigurd, and it was told to the troops that he was
taken, the army set up a shout of joy. When Sigurd heard it he
said, "Many a bad man will rejoice over my head this day." Then
Thjostolf Alason went to where Sigurd was sitting, struck from
his head a silk hat with silver fringes, and said. "Why wert thou
so impudent, thou son of a slave! to dare to call thyself King
Magnus Barefoot's son?"

Sigurd replied, "Presume not to compare my father to a slave; for
thy father was of little worth compared to mine."

Hal, a son of the doctor Thorgeir Steinson, King Inge's court-
man, was present at this circumstance, and told it to Eirik
Odson, who afterwards wrote these relations in a book, which he
called "Hryggjarstykke". In this book is told all concerning
Harald Gille and his sons, and Magnus the Blind, and Sigurd
Slembidjakn, until their deaths. Eirik was a sensible man, who
was long in Norway about that time. Some of his narratives he
wrote down from Hakon Mage's account; some were from lendermen of
Harald's sons, who along with his sons were in all this feud, and
in all the councils. Eirik names, moreover, several men of
understanding and veracity, who told him these accounts, and were
so near that they saw or heard all that happened. Something he
wrote from what he himself had heard or seen.

12. TORTURE OF SIGURD SLEMBE.

Hal says that the chiefs wished to have Sigurd killed instantly;
but the men who were the most cruel, and thought they had
injuries to avenge, advised torturing him; and for this they
named Beintein's brothers, Sigurd and Gyrd, the sons of Kolbein.
Peter Byrdarsvein would also avenge his brother Fin. But the
chiefs and the greater part of the people went away. They broke
his shin-bones and arms with an axe-hammer. Then they stripped
him, and would flay him alive; but when they tried to take off
the skin, they could not do it for the gush of blood. They took
leather whips and flogged him so long, that the skin was as much
taken off as if he had been flayed. Then they stuck a piece of
wood in his back until it broke, dragged him to a tree and hanged
him; and then cut off his head, and brought the body and head to
a heap of stones and buried them there. All acknowledge, both
enemies and friends, that no man in Norway, within memory of the
living, was more gifted with all perfections, or more
experienced, than Sigurd, but in some respects he was an unlucky
man. Hal says that he spoke little, and answered only a few, and
in single words, under his tortures, although they spoke to him.
Hal says further, that he never moved when they tortured him,
more than if they were striking a stock or a stone. This Hal
alleged as proof that he was a brave hero, who had courage to
endure tortures; for he still held his tongue, and never moved
from the spot. And farther he says, that he never altered his
voice in the least, but spoke with as much ease as if he was
sitting at the ale-table; neither speaking higher nor lower, nor
in a more tremulous voice than he was used to do. He spoke until
he gave up the ghost, and sang between whiles parts of the Psalm-
book, and which Hal considered beyond the powers and strength of
ordinary men. And the priest who had the church in the
neighbourhood let Sigurd's body be transported thither to the
church. This priest was a friend of Harald's sons: but when they
heard it they were angry at him, had the body carried back to
where it had been, and made the priest pay a fine. Sigurd's
friends afterwards came from Denmark with a ship for his body,
carried it to Alaborg, and interred it in Mary church in that
town. So said Dean Ketil, who officiated as priest at Mary
church, to Eirik; and that Sigurd was buried there. Thjostolf
Alason transported Magnus the Blind's body to Oslo, and buried it
in Halvard's church, beside King Sigurd his father. Lodin
Saupprud was transported to Tunsberg; but the others of the slain
were buried on the spot.