History of the Franks
Book 5
46. At that time also Dalmatius
shiop of Rodez passed away, a man distinguished for every kind of holiness,
an abstainer from food and the desires of the flesh, a great almsgiver
and kind to all, steadfast enough in prayer and watching. He built a church,
but frequently tore it down to build it better and left it unfinished.
After his death, as usual there were many candidates for his office. And
the priest Transobad, who at one time had been his archdeacon, was making
a great effort for it, relying on the fact that he had put his son in
care of Gogo who was then tutor to the king. Now the bishop had made a
will in which he indicated to the king who was to receive this office
after his death, adjuring him with terrible oaths not to appoint a stranger
in that church, nor a greedy man, nor one entangled by marriage, but that
one free from all these drawbacks should be put in his place, who would
spend his days in the praise of the Lord and nothing else. Now the priest
Transobad prepared a feast for the clergy in the city. And while they
were seated one of the priests began to abuse shamelessly the bishop mentioned
above, and he went so far as to call him a mad: man and a fool. While
he was speaking the butler came to offer him a cup. He took it, but as
he was raising it to his mouth he h began to tremble and the cup dropped
from his hand and he leaned his head on the man next him and gave up the
ghost. He was carried from the feast to the grave and covered with earth.
After this the bishop's will was read in the presence of king Childebert
and his chief men, and Theodosius who was then archdeacon in that city
was ordained bishop.
47. Now Chilperic heard of all the harm Leudast was doing to the churches
of Tours and to all the people and he sent Ansoald thither. He came at
the festival of St. Martin and, giving us and t e people a choice, raised
Eunomius to the office of count. Then Leudast perceived that he had lost
his place and went to Chilperic saying: "Most pious king, up to now I
have guarded the city of Tours; but now that I have been removed see how
it will be guarded. For let me tell you that bishop Gregory purposes to
surrender it to Sigibert's son." Upon hearing this the king said: "By
no means, but you make this charge only for the reason that you have been
removed. " But he answered: " There is more that the bishop says about
you; for he says that the queen committed adultery with bishop Bertram."
Then the king was enraged and struck and kicked him and ordered him to
be loaded with chains and thrust into prison.
48. Now as this book should soon be finished I wish to tell something
of his actions; and first it seems best to describe in order his family,
his native place, and his character. There is an island of Poitou called
Gracina in which he was born to a slave (named Leuchadius) belonging to
a vinedresser of the fisc. Thence he was sent to service and assigned
to the royal kitchen. But as his eyes were bleared when he was young and
the bitter smoke hurt them, he was removed from the pestle and promoted
to the basket, but he only pretended to be happy among the fermented dough,
and soon ran away and left his service. And when he had been brought back
twice or three times and could not be prevented from running away, he
was punished by having one ear cut off. Then as he was not able by any
power to conceal the mark of disgrace on him, he fled to queen Marcovefa,
whom king Charibert loved greatly and had married in her sister's place.
She received him gladly and appointed him keeper of her best horses. Then
he was filled with vanity and given over to pride and began to intrigue
for the office of count of the stables. Getting this, he despised and
disregarded all; he was puffed up with vanity, softened with wantonness,
inflamed with greed and he hastened hither and thither in the service
of his patroness. After her death, being now with plunder, he made gifts
to king Charibert and began to hold a place with him. Then the sins of
the people increased and he was sent as count to Tours, and here he was
more uplifted by the pride of his high office and here he showed himself
to be a greed plunderer, a loudmouthed disputer and a foul adulterer.
.And here by sowing discord and bringing false charges he acquired no
small treasure. After Charibert's death, when the city had fallen to Sigibert's
share he went over to Chilperic and all that he had wickedly accumulated
was taken by the adherents of the king I have named. Then king Chilperic
took possession of Tours through his son Theodbert, I having by this time
come to Tours, and he was strongly recommended to me by Theodobert to
hold the office of count which he had held before. He showed himself very
humble and submissive to us, swearing often by the tomb of the holy bishop
that he would never go against reason and that he would be loyal to me
in his own causes as well as in all needs of the church. For he was afraid
that, as later happened, king Sigibert would bring the city again under
his rule. When Sigibert died Chilperic succeeded him and Leudast again
became count. But when Merovech came to Tours he plundered all Leudast's
property. Now during the two years that Sigibert held Tours, . Leudast
lay hid among the Bretons. And when he took the office of count, as we
have said, he was so foolish as to enter the bishop's house with breastplate
and coat of mall, girt with a quiver and carrying a lance in his hand,
and with a helmet on his head, being secure with no-one because he was
an enemy to all. And if he sat a at trial with the chief men of the clergy
and laity and saw anyone seeking justice, he would at once be transported
into a rage and would pour out abuse on the citizens; he would order priests
to be dragged away in fetters and soldiers beaten with clubs, and he showed
such cruelty as can scarcely be described. And when Merovech, who had
plundered his property, went away, Leudast began to accuse me falsely,
asserting that Merovech had followed my advice in taking his property.
But after doing me damage he again repeated his oath and gave a cloth
from the tomb of the blessed Martin as security that he would never oppose
me.
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