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Our Fathers' Godsaga : Retold for the Young.
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Eyrbyggja Saga


 


Page 26

Chapter 61

Snorri Sends For Thrand The Strider.

Alf the Little ran till he came to Tongue to Snorri the Priest, and told him of his troubles, and egged him on hard to go north against Uspak and his folk. But Snorri the Priest would first hear from the north what more they had done than driving Alf from the north, or whether they meant to have a settled abode there in Bitter. A little after came tidings from Bitter in the north of the slaying of Thorir and the array which Uspak had there, and it was heard tell of men that they would not be easily won.

Then Snorri the Priest let fetch Alf's household and such goods as were left behind, and all those matters came to Tongue and were there the winter long. Snorri's unfriends laid blame on him, in that he was held by folk slow to set Alf's matters right. Snorri let them say what they would about it, and still was nought done.

Now Sturla Thiodrekson sent word from the west (1) that he would straightway get ready to set on Uspak and his company as soon as Snorri would, and said that it was no less due of him than of Snorri to go that journey. The winter wore on till past Yule, and ever were ill deeds of Uspak and his company heard of from the north. The winter was hard, and all the firths were under ice.

But a little before Lent, Snorri the Priest sent out to Ness to Ingiald's-knolI, where dwelt a man called Thrand the Strider, and was the son of that Ingiald by whom the homestead is named at Ingiald's-knoll. Thrand was the biggest and strongest of men, and the swiftest of foot. He had been before with Snorri the Priest, and was said to be not of one shape whiles he was heathen; (2) but the devilhood fell off from most men when they were christened.

Now Snorri sent word to Thrand, bidding him come thither to Tongue to meet him, and to get ready his journey in such guise as though he was to have certain trials of manhood on his hands. So when Thrand got Snorri's word he said to the messenger: "Thou shalt rest thyself here such time as thou wilt, but I will go at Snorri's message, so we may not journey together."

The messenger said that would be known when it was tried. But in the morning when the man awoke, lo, Thrand was clean gone. He had taken his weapons and gone east under Enni, and so as the road lay to Bulands-head, and then east across the firths (3) to the stead called Eidi. There he took to the ice and went over Coalpit-firth and Seliafirth, and thence into Swordfirth, and so in over the ice right to the firth-end, and to Tongue in the evening, whenas Snorri was set down and at table.

Snorri welcomed him lovingly, and Thrand took his greeting and asked what he would of him, and said he was ready to go whither he would, if Snorri had will to set him about somewhat. Snorri bade him abide in peace through the night, and Thrand's wet clothes were pulled off him.


Chapter 62

Snorri And Sturla Win
The Work At Ere In Bitter.

The same night Snorri the Priest sent a man west to Stead-knolls to Sturla Thiodrekson, and bade him come meet him at Tongue north in Bitter the next day. Withal Snorri sent to the farmsteads thereabout, and summoned men to him, and then they went north over Gablefell-heath (4) with fifty men, and came to Tongue in Bitter in the evening, and there was Sturla abiding them with thirty men.

They fared thence out to Ere in the night-tide, and when they were come there, Uspak and his folk went on to the wall of the work, and asked who ruled that company. They told him, and bade him give up the work, but Uspak said he would nowise yield it up.

"But we will give you the same choice that we gave to the men of the Strands," said he, "that we will get us gone from the countryside, and ye shall depart from our castle."

Then Snorri bade him offer no more of such guileful choices.

But the next day, as soon as it was light, they apportioned out the work amongst them for onset, and Snorri the Priest got that part of the work that Raven the Viking guarded, and Sturla the guard of Uspak; the sons of Bork the Thick, Sam and Thormod, fell on at one side, but Thorod and Thorstein Codbiter, the sons of Snorri the Priest, on the other.

Of weapons that they could bring to bear, Uspak and his folk had for the most part stones for their defence, and they cast them forth against their foes unsparingly; for those in the work were of the briskest.

The men of Snorri and Sturla dealt chiefly with shot, both shafts and spears; and they had got together great plenty thereof, because that they had long been getting ready for the winning of the work.

So the onset was of the fiercest, and many were wounded on either side, but none slain. Snorri and his folk shot so thick and fast, that Raven with his men gave back from the wall. Then Thrand the Strider made a run at the wall, and leaped up so high that he got his axe hooked over the same, and therewith he drew himself up by the axe-shaft till he came up on to the work. But whenas Raven saw that a man had got on to the work, he ran at Thrand, and thrust at him with a spear, but Thrand put the thrust from him, and smote Raven on the arm close by the shoulder, and struck off the arm. After that many men came on him, and he let himself fall down outside the wall, and so came to his own folk.

Uspak egged on his men to stand stoutly, and fought himself in right manly wise; and when he cast stones he would go right out on the wall.

But at last whenas he was putting himself very forward and casting a stone at Sturla's company, at that very nick of time Sturla shot a twirl-spear (5) at him, which smote him in the midst, and down he fell outside of the work. Sturla straightway ran to him, and took him to himself, and would not that more men should be at the slaying of him, because he was fain that there should be but one tale to tell of his having been the banesman of Uspak. Another man fell on that same wall where the sons of Bork fell on.

Thereon the Vikings offered to give up the work, life and limb saved, and therewithal that they would lay all their case under the doom of Snorri the Priest and Sturla.

So whereas Snorri and his men had pretty much spent their shot, they said yea to this. So the .work was given up, and those within rendered themselves to Snorri the Priest, and he gave them all peace of life and limb, even as they had claimed. Both Uspak and Raven died forthwith, and a third man withal of their company, but many were wounded on either side. So says Thormod in the Raven-song:

"Fight fell there in Bitter; The maker of stir meseems For the choughs of the war-maidens Brought home the quarry. Three leaders of sea-wain Lay life-void before him, The fanner of fight-pith. There Raven gat resting.
Snorri the Priest let Uspak's widow and Glum their son dwell there still at Ere. Glum afterwards had to wife Thordis, daughter of Asmund the Long-hoary, (6) sister of Grettir the Strong; and their son was Uspak, who strove with Odd Ufeigson in Midfirth. So Snorri the Priest and Sturla scattered the Vikings each his own way, and made a clean sweep of that evil company, and then went home.

Thrand the Strider abode a little while with Snorri the Priest before he fared home out to Ingiald's-knoll, and Snorri thanked him well for his good following.

Thrand dwelt long afterwards at Ingiald's-knoll, and thereafter at Thrandstead, and was a mighty man of his hands.


Chapter 63

Of The Walking Of Thorolf Halt-Foot.
He Is Dug Up And Burned.
Of The Bull Glossy.

In those days dwelt Thorod Thorbrandson in Swanfirth, and had the lands both of Ulfar's-fell and of Orligstead; but to such a pass had come the haunting of Thorolf Halt-foot, that men deemed they might not abide on those lands. Lairstead withal was voided, because Thorolf straightway took to walking as soon as Arnkel was dead, and slew both men and beasts there at Lairstead; nor has any man had a heart to dwell there, by reason of these things. (7)

Then when all things were waste there, Haltfoot betook himself to Ulfar's-fell, and wrought great trouble there, and all folk were full of dread as soon as they were ware of Halt-foot's walking. At last the bonder fared in to Karstead, and bemoaned himself of that trouble to Thorod, because he was tenant of him, and he said that it was the fear of men that Halt-foot would not leave off before he had wasted all the firth both of man and beast, "and if no rede is tried I can no longer abide there, if nought be done herein."

But when Thorod heard that, he deemed the matter ill to deal with. But the next morning he let bring his horse, and called his house-carles to him, and gathered men to him from the nighest steads withal; and then they fare out to Haltfoot's-head, and come to Thorolf's howe; and he was even yet unrotten, and as like to a fiend as like could be, blue as hell, and big as a neat; and when they went about the raising of him, they could in nowise stir him. So Thorod let set lever-beams under him, and thereby they brought him up from the howe, and rolled him down to the seaside, and cut there a great bale, and set fire to it, and rolled Thorolf thereinto, and burned all up to cold coals; yet long it was or ever the fire would take on him. There was a stiff breeze, which scattered the ashes wide about as soon as the bale began to burn; but such of the ashes as they might, they cast out seaward; and so when they had made an end of the business they went home.

Now it was the time of the night-meal whenas Thorod came home, (8) and the women were at the milking; but as Thorod rode by the milking-stead a certain cow started from before him, and brake her leg. Then was she felt, but was found so meagre that it was not deemed good to slaughter her; so Thorod let bind up her leg; but she became utterly dry.

So when the cow's leg was whole again, she was brought out to Ulfar's-fell to fatten, because there the pasture was good, as it might be in an island.

Now the cow went often down to the strand and the place: whereas the bale had been litten, and licked the stones on which the ashes thereof had been driven; (9) and some men say, that whenas the island-men went along the firth with lading of stockfish, they saw there the cow up on the hillside, and another neat with her, dapple-grey of hide, of which neat no man knew how it might be there.

So in the autumn Thorod was minded to slaughter the cow, but when men went after her, she was nowhere to be found. Thorod sent after her often that autumn, but found her not, and men deemed no otherwise than that the cow was dead or stolen away.

But a little short of Yule, early on a morning at Karstead, as the herdsman went to the byre according to his wont, he saw a neat before the byre-door, and knew that thither was come the broken-legged cow which had been missing. So he led the cow into the boose and bound her, and then told Thorod. Thorod went to the byre and saw the cow, and laid his hand on her, and now finds that she is with calf, and thinks good not to kill her; and withal he had by then done all the slaughtering for his household whereof need was.

But in the spring, when summer was a little worn, the cow bore a calf, a cow-calf, and then a little after another which was a bull, and it went hardly with her, so big he was, and in a little while the cow died. So this same big calf was borne into the hall; dapple-grey of hue he was and right goodly.

Now whenas both the calves were in the hall, this one and that first born, there was therein withal an ancient carline, Thorod's foster-mother, who was as then blind. She was deemed to have been foreseeing in her earlier days, but as she grew old, all she said was taken for doting; nevertheless, things went pretty much according to her words.

So as the big calf was bound upon the floor, he cried out on high, and when the carline heard that, she started sorely, and spoke: "The voice of a troll," quoth she, "and of nought else alive; do the best ye can and slay this boder of woe straight- way.

Thorod said he would nowise slay the calf; for that it was well worthy to be nourished, and that it would turn out a noble beast if it were brought up; therewith the calf cried out yet again.

Then spake the carline, all a-flutter: "Fair foster-son," says she, "prithee kill the calf, for ill shall we have of him if he be brought up."

So he answers: "Well, I will kill him if thou wilt have it so, foster-mother."

Then were both the calves borne out, and Thorod let kill the cow- calf, and bear the other out to the barn, and withal he bade folk take heed that the carline was not told that the bull-calf was yet alive.

Now this calf grew greater day by day, so that in spring when the calves were let out, he was no less than those which had been born in the early winter. He ran about the home-mead bellowing loudly when he was let out, even as a bull might, so that he was heard clearly in the house. Then said the carline: "Ah, the troll was not slain then, and we shall have more harm of him than words can tell."

The calf waxed speedily, and went about the home-mead the summer long, and by autumn-tide was so big, that few yearling neats were equal to him; well horned he was, and the fairest of all neat to look on, and he was called Glossy. When he was two years old, he was as big as a five-year-old ox, and he was ever at home with the cows; and when Thorod went to the milking-stead, Glossy would go to him and sniff at him and lick his clothes all about, and Thorod would pat and stroke him. He was as tame both to man and beast as a sheep, but ever when he bellowed he gave forth a great and hideous voice, and when the carline heard, she started sorely thereat. When Glossy was four winters old, he would not be driven by women, children, or young men; and if the carles went up to him, he would rear up, and go on in perilous wise, and yet would give way before them if hard pressed.

Now on a day Glossy came home to the byre and bellowed wondrous loud, so that he was heard as clearly in the house as though he were hard thereby. Thorod was in the hall and the carline by him, who sighed heavily and said:

"Of no account dost thou hold my word concerning the slaughtering of the bull, foster-son."

Thorod answered: "Be content, foster-mother," says he; "Glossy shall live on till autumn, and then be slaughtered, when he has got the summer's flesh oil him."

"Over-late will it be then," says she.

"That is a hard matter to tell," says Thorod. But as they spake, again the bull gave forth a voice, bellowing yet worse than before. Then sang the carline this song:

"O shaker of snow on the hair's hall that shineth, Forth out of his head is the herd-leader sending A voice and a crying that bodeth us blood; And the life-days of men now his might overlayeth. He who shaketh the green-sward will teach thee the heeding Of the place where thine earth-gash for thee is a-gaping. O foster-son mine, now full clearly I see it, That the horned beast in fetters is laying thy life."
Thorod answered: "Thou growest doting, foster-mother, and this shalt thou never behold."

She sang again:

"This gold-bearing hill is full often accounted But mad when she waggeth her tongue amongst men. Let it be then! Yet surely the corpse do I see All bloody, with tears of the wounds all bedabbled. Let be! but this bull shall thy bane be, O Thorod! For e'en now on folk he beginneth to turn Full madly. The Goddess of gold that goes clanging, This thing she foreseeth, e'en this and no other."
"Nay, nay, never shall it be so," says he.

"Woe worth the while I that ever so it shall be," says the carline.

Now it befell in the summer that Thorod had let rake all the hay of the home-mead into big cocks, and thereafter came on a heavy rain, and the next morning, when men came out, they saw that Glossy was come into the field, and the bar was off his horns which had been fitted to them when he fell to growing cross-grained. He had lost his old wont, whereby he would never harm the hay, how much soever he went in the home-mead; for now he kept running at the haycocks, and he thrust his horns at the bottom of one after the other, and hove them up, and scattered them in such wise about the mead; and when one was broken down, he straightway set on another, and so he fared bellowing over the meadow, and went on roaring-mad; and men stood in so great dread of him, that they durst not go and drive him from the home-field.

Then it was told Thorod what Glossy was about, and he ran out straightway; and a heap of wood lay by the door, wherefrom he caught up a great birch-rafter, and cast it aloft on to his shoulder, so that he had hold of the fork of it, and ran down the meadow at the bull; but when Glossy saw Thorod, he took his stand and turned to meet him.

Then Thorod rated him, but he gave back no whit the more for that. So Thorod hove up the rafter and smote him betwixt the horns so great a stroke, that the rafter flew asunder at the fork; but at the blow Glossy so changed his mood, that he ran at Thorod; but he gat hold of his horns and turned him aside from him; and so it went on awhile, that Glossy set on Thorod, but Thorod gave ever back and turned the beast away, now to this side, now to that, until at last Thorod began to be mithered; then he leapt up on to the neck of the bull, and clasped him round under the throat, and lay along on his head betwixt the horns, and was minded in such wise to weary him; but the bull ran to and fro over the meadow with him.

Then saw Thorod's home-men how matters went hopelessly betwixt them, but they durst not come thereto weaponless, so they went in after their weapons; and when they came out, they ran down into the meadow with spears and other weapons, and whenas the bull beheld that, he thrust his head down betwixt his feet, and shook himself withal, so that he got one horn under Thorod, and then afterwards he tossed up his head so hard, that Thorod flew feet up, so that he well-nigh stood with his head on the bull's neck, and as he swept down, Glossy set his head under him, so that one horn went into his belly and stood deep in. Then Thorod let loose the hold of his hands, and the beast set up a mighty bellow, and ran along the meadow down to the river; and Thorod's homefolk ran after Glossy and chased him athwart the scree called Geirvor, and right away till they came to a certain fen, down before the stead at Hella. There sprang the bull out unto the fen, and the end of it all was, that he never came up again; and that place is since called Glossy's-well.

But when the home-folk were come back to the meadow, lo! Thorod had gone thence afoot. He had gone home to the house, and by then they came therein, he had lain down in his bed, and there he lay dead; and so he was carried to the church withal, and was buried.

Kar, the son of Thorod, took the stead in Swanfirth after his father, and he dwelt there long afterwards, and from him is the stead called Karstead.


ENDNOTES:


(1) "Now Sturla Thiodrekson sent word from the west", namely, to Snorri the Priest, now living at Saelingsdale-tongue. The two localities are due north and south by the compass. In the local speech, however, to this day, the direction from Saurby, Sturla's countryside, to Saelingsdale, is said to be from the west. The real reason of such liberty being taken with the actual cardinal point of the compass is that, the choice of terms lying between west and north, the latter could not be used, since the listener to the story would involuntarily connect it at once with the North-country, where, too, in Eyjafjord, there is even a Saurby, while the former term indicates Saurby as that of the West-country, and also points to the fact, that the valley so called opens upon the district known as the West-Firths proper, which cut into the peninsula across the bay right in front of the view opened out from the mouth of the Saurby valley. Back

(2) (Thrand) "was said to be not of one shape while he was heathen", & etc. -- ok var kallathr eigi einhamr. The meaning of this is, that Thrand had the power of changing his shape as occasion served, which power was believed to be the special gift of Odin, the first and greatest of shape or skin-changers: "Odin changed shapes; lay then the body, as if asleep or dead, while he himself was a fowl, or a four-footed beast, or fish, or snake, and went in a moment into far-away countries on his own or other folks: errands." -- "Ynglinga saga" (chapter vii). This same power he imparted to goddesses and Valkyrjur, and among men it was specially imparted to his immediate descendants, the Volsung family ("Volsunga saga", chapters vii and viii). Witches and people "ancient in mind", as well as those who were supposed to descend from trolls and giants, were chiefly credited with this peculiar power. The belief is not peculiar to the North, though few peoples' literature is so full of it as the Icelandic; it is common to all nations, its primitive source being probably the Dream. Back


(3) "East across the firths". The "firths" the author has in his mind are small bights that cut into the land east of Bulands-head, together with the broad bay called Ground firth, the eastern littoral of which is formed by Ere (Onward Ere), on the narrow isthmus of which, near its eastern shore, is the homestead of Eidi, from which Thrand took his straight course over the icelaid firths unto Tongue. The distance Thrand made was, as the crow flies, forty-seven English miles -- with the necessary bends, some fifty miles odd; he walked this distance apparently in about twelve hours, at a steady pace consequently of about four miles an hour. Back


(4) "They went" (Snorri and his band) "north over Gablefell-heath... and came to Tongue in Bitter in the evening, and there was Sturla abiding them." Snorri took the way in a north-easterly direction, first probably along the neighbouring Swinedale, from which he struck, on the right, the road over Gablefell-heath, while Sturla, living further to the north, went straight east, and came down into Tongue by the road leading over Tongueheath. Back


(5) "Twirl-spear," sneri-spjot, a weapon which elsewhere is called either snoeri-spjot ("Heimskringla", 537) or snaerisspjot (= snoeris-spjot) (Fornm. sogur, vi 76, Isl. sogur, ii 1830, p. 267). The Dictionary only translates it javelin. Weinhold, "Altnordisches Leben," 194, calls it "Spiess mit Schwungriemen", but we don't see what sort of purpose hurling-strops could have answered in connection with such a weapon. It seems more likely that it was a weapon with some contrivance by which it was made to twirl round in the air for a steadier flight and surer aim. Back


(6) "Glum afterwards had to wife Thordis, daughter of Asmund the Long-hoary," & etc., cf. The Story of the Banded Men, vol. i, 76 foll.; The Story of Grettir the Strong, ch. xiv. Back


(7) "Nor has any man had heart to dwell there (at Lairstead) by reason of these things." To the author of our saga thus a tradition was known to the effect, that after Arnkel's death Lairstead was never, up to his day, inhabited. Arni Thorlacius, in his description of the localities of our saga (Safn til sogu Islands, ii. 280) says: "This is now a waste place, and without doubt has been so for many centuries, so little is now to be seen of the remains of the housetofts. The house has stood in the midst of a level lawn, a short way north-below Vadils-head, about six hundred feet up from the sea; the site, however, is called Lairstead (a Bolstath) still to this day." Back


(8) "Now it was at the time of night-meal whenas Thorod came home." This was the last of the so-called "dags-mork," day- marks, or time points into which the civil day of Iceland was and still is divided. These divisions are as follows:

1. "Rismal", rise-meal, or "mithr morgunn", "mith-morgunn", mid-morning, sun due E. = 6 A.M.
2. "Dagmal", daymeal, sun due S.E. = 9 A.M.
3. "Hadegi", highday, noon, sun due S. = 12 o'clock.
4. "Mithdegi" or "mithmunda", midday, sun due S.S.W. = 1:30 P.M.
5. "Non", nones, sun due S.W. = 3 P.M.
6. "Mithr aptann" or "mithaptann", mid-eve, sun due W. = 6 P.M.
7. "Nattmal", nightmeal, sun due N.W. = 9 P.M. Back

(9) "Now the cow went often down to the strand, and the place whereas the bale had been litten, and licked the stones whereon the ashes thereof had been driven." It seems clear, that behind this feature of this uncanny story there is floating a dim reminiscence from Snorra Edda's account of the cow Authhumla or Authhumbla: "Then said Gangleri: 'What did the cow feed on?' High says: 'She licked the rimy stones that were salt,'" & etc., i, 46. Back



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