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Our Fathers' Godsaga : Retold for the Young.
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The Invasion of Europe by the Barbarians


Lecture 4


LECTURE IV

THE VISIGOTHIC ENTRY INTO THE EMPIRE

THE HUNNIC ATTACK ON THE GOTHS AND ITS SEQUEL---THE BATTLE OF HADRIANOPLE---THE VISIGOTHIC SETTLEMENT---THEODOSIUS AND ALARIC---STILICHO AND THE DIVIDED EMPIRE---ALARIC AT LARGE IN ILLYRICUM

THE HUNNIC ATTACK ON THE GOTHS AND ITS SEQUEL

The first apprisal that the peoples of Europe had of the danger which menaced them through the advance of a new and formidable enemy from Asia was the news of a victory which the Huns had gained over the Alans, a people who lived north of the Caucasus and south of the river Don. This was in the year A.D. 372. the Alans were terror-stricken by the appalling nomads, and a larger portion of the nation fled westward, to be ultimately absorbed in the Germanic world, where we shall meet them again in the story of the migrations. The Huns then continued a westward course across the steppes of south Russia, initiating by their impact a movement the great historical significance of which is that it shuffled and displaced the whole East-Germanic world.

First of all the Ostrogoths were subdued. The empire of Hermanric collapsed before the onrush of the Asiatic shepherds who were to form a greater empire than his: the old king is said to have slain himself in despair. The danger was now at the gates of the Visigoths. The Visigoths under the leadership of Athanaric, advanced to the Dniester and made a stand, but were utterly defeated. The nation as a whole were seized by panic and firmly believed that there was no safety for them north of the Danube. They determined to withdraw southward beyond that river and seek the shelter of the Roman Empire.

This was a very critical decision: it led to events which determined the course of the history of the Roman Empire. Accordingly they sent an ambassador to the Emperor Valens, who was then staying at Antioch, beseeching him to allow the nation to cross the river and grant them lands in the provinces of the Balkan peninsula. It was the year 376. In the meantime their families abandoned their homes and encamped along the shores of the lower Danube, ready to cross the moment the Romans permitted them. The situation was highly embarrassing for the Emperor and his government. It was unique: they had no experience to guide them in dealing with it. It was pressing; some decision must be come to immediately; there was no time for ripe deliberation. The opinion of ministers and councillors was naturally divided, but it was finally decided to accede to the request of the Goths and to receive them as new subjects on Roman soil. The decision was reached with much hesitation and only after many searchings of heart; but we may be certain that the Emperor and his advisers did not in the least realise or imagine the difficulties of the task to which their consent committed them. To settle peacefully within their borders a nation of perhaps 80,000 or more barbarians was a problem which could be solved only by most careful organisation requiring long preparation. In recent times Europe has had some experience of the enormous difficulities of dealing with crowds of refugees, and of the elaborate organisation which is necessary. Take, for instance, the case of the thousands of Asiatic Greeks who fled from the Turks and sought refuge in European Greece. Here it was simply a case of affording food and shelter to people of the same race, but it taxed the whole resources of the Greek Government to solve it. The problem that met Valens was vastly different and more difficult. Quite suddenly, without any time for thinking out the problem or for any preparation, he was called on to admit into his dominions a foreign nation, of barbarous habits, armed and warlike, conscious of their national unity: to provide them with food, and to find them habitations. The Roman state was highly organised, but naturally there was no organisation to deal with an abnormal demand of this kind, which could not have been anticipated. As might have been expected, when the barbarians crossed the river and encamped in Lower Moesia (Bulgaria) all kinds of difficulties and deplorable incidents occured. The military and civil officials were quite unequal to coping with the situation, and no wonder. War was the result, a war lasting nearly two years and culminating in A.D. 378 in the great battle of Hadrianople, which is one of the landmarks of history---one of the three most famous disasters that befell Rome in her conflicts with the Germans, the first being the battle of Teutoburg in A.D. 9, when the legions of Varus, the general of Augustus, were annihilated, the second the defeat and death of the Emperor Decius by the Goths in 251. The last Roman historian, Ammianus Marcellinus, ends his work with this battle, and after this year we have to depend---so far as Latin literature is concerned---for the record of the history of the Empire and its German invaders on meagre chronicles, rhetorical verse writers, and incidental notices in ecclesiastical annalists.

THE BATTLE OF HADRIANOPLE

The battle of Hadrianople was fought on August 9; the leader of the Goths was Fritigern; the Romans were commanded by Emperor Valens himself. Valens made the great error of under-estimating the enemy. He was jealous of the military reputation of his nephew and colleague Gratian, a young man who had succeeded his father Valentinian I. as ruler in the west, and had just gained a signal victory in a war against the Alamanni. Gratian was at the moment marching to help his uncle to crush the Goths, and implored him to take no risks till he arrived and they could meet the enemy with combined forces that would ensure victory. Valens decided not to wait but to win all the glory for himself. The battle resulted in the utter defeat of his legions and his own death. It was a disaster and disgrace that need not have occured.

It is described at length by Ammianus, but it is curious and very disappointing that, though the historian was a soldier himself, he did not tell his readers definitely the number of forces on either side. So that we do not know precisely how strong the Goths were, or how strong were the Romans. Gibbon has reproduced the account of Ammianus, and you may conveniently read it in his pages (Chap. XXVI.). The point I would emphasise here is the importance of the battle in military history. Hitherto in warfare the Romans had always depended on their infantry. It was their main arm, and in regular battles the cavalry was always considered subsidiary and auxiliary to the legions. Other things being equal, the well trained legions were almost invincible. In this battle the legions had the novel experience of being ridden down by the heavy cavalry of the German warriors. This was a lesson which showed what cavalry could do; and it had an influence on all subsequent warfare. Between the fourth and the sixth century there was a revolution in the character of the Roman armies and Roman warfare. In the fourth century infantry was the arm on which the Romans still mainly relied, and with which they won their victories in the open field; whereas in the sixth century infantry played a small part in their battles, and victories were won by cavalry. For both these centuries we have detailed descriptions of battles, so that there is no doubt on the question, and these descriptions come from exceptionally good sources, from Ammianus in the fourth and from Procopius in the sixth. Now for the intermediate period, the fifth century, we have not a single good account of any battle written by a contemporary, so that we are not able to trace the change. But it is clear that in the course of that century this change must have come about, to meet the tactics of the East Germans with whom there was constant warfare.

This is a point of considerable interest because until quite late in the Middle Ages, both in west and east, it was cavalry and not infantry with which battles were fought and won. In the fourteenth and fifteenth centuries warfare was again revolutionised by the Swiss pikemen and English archers, who demonstrated that footmen could successfully oppose heavy horse.

THE VISIGOTHIC SETTLEMENT

After their signal triumph in the field the Goths besieged the city of Hadrianople, which they looked forward to capturing easily and plundering. They could not, however, take it; but the open country of the provinces of Thrace was exposed to their depredations for a couple of years. The war was then brought to an end, and there was a general pacification of the Goths. This was achieved through the military activity and the skilful diplomacy of Theodosius the Spaniard, who was coopted Emperor by Gratian at the beginning of A.D. 379 to take the place of the defunct Valens. The chief obstacle to a peaceful arrangement was Fritigern, who stands out in this episode as the moving anti-Roman force. He desired to wrest provinces of the Empire entirely away as his predecessors had wrested Dacia, and to found an entirely independent Gothic state south of the Danube. After his death, however, the Visigoths were induced, through the successes and skilful dealings of Theodosius, to become subjects of the Emperor---not regular provincials and Roman citizens, but allies on a footing of freedom and semi-independence, still remaining a nation but owing definite obligations to the Emperor. Lands in the province of Lower Moesia, the modern Bulgaria, were assigned to them---the same region in which Constantine had settled their Christian fellow countrymen whom Wulfilas had led out of Dacia. They were to pay no tribute for the land; they were to receive certain pensions from the government; but they were to serve the Empire when needed as federate soldiers under their own chief. The capitulation was concluded in October 382.

In the future shaping of Europe, this series of events had considerable importance: note

(1) The reception of a whole people within the borders of the Empire, as federates, marks a new stage in the process of German encroachment. It strikes what was to be the characteristic note of the dismemberment of the Empire, namely, disintegration from within.

(2) A new destiny is heralded for Dacia and the lands between the Carpathians and the Danube. Dacia had passed from the Dacians to the Romans, from Romans to Teutons; it is now to pass under the rule of the Huns, and the Hun is the forerunner of other non-European conquerors and lords, first the Avars and afterwards the Magyars.

(3) The Gothic people, which had long ago been politically split up into Visigoths and Ostrogoths, becomes now permanently divided. They are parted for ever, each to go its own way; they will never again have to face Rome together.

It was much later before the Ostrogoths began to play an important role in history; but they were to some extent mixed up in the troubles of these years. Driven before the Hun, some considerable bands crossed the Danube near its mouth and added to the confusion and disturbances in Thrace. They were defeated by Theodosius, and he, pursuing the same policy as he pursued with the Visigoths, settled them on imperial soil as federates. Not, however, on the frontier, nor in the neighbourhood of the Visigoths, nor even in Europe; he transported them to Phrygia in Asia Minor. They were, however, only a fragment of the nation, of which the greater part seems to have moved westward towards the middle Danube and the frontiers of Pannonia.

THEODOSIUS AND ALARIC

Theodosius fully appreciated the dangers of the Gothic problem, and he pursued unremittingly a policy of conciliation and friendship. He cultivated the friendship of the Gothic chiefs, whom he used constantly to entertain in his palace, and he secured devoted adherents among them, conspicuously Fravitta. There seemed a chance that if this policy were pursued the Goths might gradually become enervated, lose their old restlessness and national pride, and reconcile themselves permanently to the provincial state. But if under the panic inspired by the Hun and the dexterous dealings of Theodosius they seemed to have declined from their old independent spirit, this spirit was far from being yet extinct; and though some of them were fully reconciled to the privileges of belonging to the Empire, there were others who thought otherwise. This division of opinion was openly manifested when a civil war in the Empire seemed imminent in A.D. 392 on the death of Valentinian II. The Gothic chieftains met and held a debate. The question was whether they would fulfill their obligations as federates and serve in the army of Theodosius in the coming war. One party, led by Eriulf, said that they should repudiate their oaths, and that their interests were not the interests of the Empire; the other party which advocated loyalty was led by Fravitta, and the dispute became so hot that in the end Fravitta killed Eriulf. The historical interest of this debate is that it may be considered the prologue to the decisive event which happened a little later, after the death of Theodosius the Great in 395. The Goths had followed Theodosius in his campaign against the usurper Eugenius, but when the great Emperor died, and was succeeded by two very young princes, they reconsidered the position. It proved to be a turning point in their history. The parliament of the people met and deliberated. Two motives, so we are told, operated. One was dislike and distrust of the new Emperors or rather of their advisers; the other was the apprehension that if they continued as they were they would become enervated and would decline. In any case it was felt that preparation must be made for emergencies; and that the best preparation was unity and a leader. Accordingly the Visigoths chose a king. They had a family marked out to furnish a king whenever a king should be chosen, the Balthas or Bolds, and their choice fell on Alaric the Bold. This cheiftain was now about thirty years old. He had been born in Peuce, an island at the mouth of the Danube. He had taken part in the recent civil war, marching with Theodosius as captain of Gothic federate troops, and had returned with high hope of promotion in the Roman army. He aspired, like other German leaders, to the post of a Roman general commanding legions. He built on promises made by Theodosius, but when that Emperor died the promises were not fulfilled, and Alaric was bitterly disappointed. Another course was opened to him when he accepted the kingship of his people in 395: he was to be a foe and not a defender of the Empire; first in the Balkan peninsula and afterwards in Italy.



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