King Olaf Trygvason's Saga

70. EYVIND KELDA'S DEATH.

When spring (A.D. 998) came King Olaf went out to Viken, and was
on visits to his great farms. He sent notice over all Viken that
he would call out an army in summer, and proceed to the north
parts of the country. Then he went north to Agder; and when
Easter was approaching he took the road to Rogaland with 300
(=360) men, and came on Easter evening north to Ogvaldsnes, in
Kormt Island, where an Easter feast was prepared for him. That
same night came Eyvind Kelda to the island with a well-manned
long-ship, of which the whole crew consisted of sorcerers and
other dealers with evil spirits. Eyvind went from his ship to
the land with his followers, and there they played many of their
pranks of witchcraft. Eyvind clothed them with caps of darkness,
and so thick a mist that the king and his men could see nothing
of them; but when they came near to the house at Ogvaldsnes, it
became clear day. Then it went differently from what Eyvind had
intended: for now there came just such a darkness over him and
his comrades in witchcraft as they had made before, so that they
could see no more from their eyes than from the back of their
heads but went round and round in a circle upon the island. When
the king's watchman saw them going about, without knowing what
people these were, they told the king. Thereupon he rose up with
his people, put on his clothes, and when he saw Eyvind with his
men wandering about he ordered his men to arm, and examine what
folk these were. The king's men discovered it was Eyvind, took
him and all his company prisoners, and brought them to the king.
Eyvind now told all he had done on his journey. Then the king
ordered these all to be taken out to a skerry which was under
water in flood tide, and there to be left bound. Eyvind and all
with him left their lives on this rock, and the skerry is still
called Skrattasker.

71. OLAF AND ODIN'S APPARITION.

It is related that once on a time King Olaf was at a feast at
this Ogvaldsnes, and one eventide there came to him an old man
very gifted in words, and with a broad-brimmed hat upon his head.
He was one-eyed, and had something to tell of every land. He
entered into conversation with the king; and as the king found
much pleasure in the guest's speech, he asked him concerning many
things, to which the guest gave good answers: and the king sat up
late in the evening. Among other things, the king asked him if
he knew who the Ogvald had been who had given his name both to
the ness and to the house. The guest replied, that this Ogvald
was a king, and a very valiant man, and that he made great
sacrifices to a cow which he had with him wherever he went, and
considered it good for his health to drink her milk. This same
King Ogvald had a battle with a king called Varin, in which
battle Ogvald fell. He was buried under a mound close to the
house; "and there stands his stone over him, and close to it his
cow also is laid." Such and many other things, and ancient
events, the king inquired after. Now, when the king had sat late
into the night, the bishop reminded him that it was time to go to
bed, and the king did so. But after the king was undressed, and
had laid himself in bed, the guest sat upon the foot-stool before
the bed, and still spoke long with the king; for after one tale
was ended, he still wanted a new one. Then the bishop observed
to the king, it was time to go to sleep, and the king did so; and
the guest went out. Soon after the king awoke, asked for the
guest, and ordered him to be called, but the guest was not to be
found. The morning after, the king ordered his cook and cellar-
master to be called, and asked if any strange person had been
with them. They said, that as they were making ready the meat a
man came to them, and observed that they were cooking very poor
meat for the king's table; whereupon he gave them two thick and
fat pieces of beef, which they boiled with the rest of the meat.
Then the king ordered that all the meat should be thrown away,
and said this man can be no other than the Odin whom the heathens
have so long worshipped; and added, "but Odin shall not deceive
us."

72. THE THING IN THRONDHJEM.

King Olaf collected a great army in the east of the country
towards summer, and sailed with it north to Nidaros in the
Throndhjem country. From thence he sent a message-token over all
the fjord, calling the people of eight different districts to a
Thing; but the bondes changed the Thing-token into a war-token;
and called together all men, free and unfree, in all the
Throndhjem land. Now when the king met the Thing, the whole
people came fully armed. After the Thing was seated, the king
spoke, and invited them to adopt Christianity; but he had only
spoken a short time when the bondes called out to him to be
silent, or they would attack him and drive him away. "We did
so," said they, "with Hakon foster-son of Athelstan, when he
brought us the same message, and we held him in quite as much
respect as we hold thee." When King Olaf saw how incensed the
bondes were, and that they had such a war force that he could
make no resistance, he turned his speech as if he would give way
to the bondes, and said, "I wish only to be in a good
understanding with you as of old; and I will come to where ye
hold your greatest sacrifice-festival, and see your customs, and
thereafter we shall consider which to hold by." And in this all
agreed; and as the king spoke mildly and friendly with the
bondes, their answer was appeased, and their conference with the
king went off peacefully. At the close of it a midsummer
sacrifice was fixed to take place in Maeren, and all chiefs and
great bondes to attend it as usual. The king was to be at it.

73. JARNSKEGGE OR IRON BEARD.

There was a great bonde called Skegge, and sometimes Jarnskegge,
or Iron Beard, who dwelt in Uphaug in Yrjar. He spoke first at
the Thing to Olaf; and was the foremost man of the bondes in
speaking against Christianity. The Thing was concluded in this
way for that time, -- the bondes returned home, and the king went
to Hlader.

74. THE FEAST AT HLADER.

King Olaf lay with his ships in the river Nid, and had thirty
vessels, which were manned with many brave people; but the king
himself was often at Hlader, with his court attendants. As the
time now was approaching at which the sacrifices should be made
at Maeren, the king prepared a great feast at Hlader, and sent a
message to the districts of Strind, Gaulardal, and out to
Orkadal, to invite the chiefs and other great bondes. When the
feast was ready, and the chiefs assembled, there was a handsome
entertainment the first evening, at which plenty of liquor went
round, and the guests were made very drunk. The night after they
all slept in peace. The following morning, when the king was
dressed, he had the early mass sung before him; and when the mass
was over, ordered to sound the trumpets for a House Thing: upon
which all his men left the ships to come up to the Thing. When
the Thing was seated, the king stood up, and spoke thus: "We held
a Thing at Frosta, and there I invited the bondes to allow
themselves to be baptized; but they, on the other hand, invited
me to offer sacrifice to their gods, as King Hakon, Athelstan's
foster-son, had done; and thereafter it was agreed upon between
us that we should meet at Maerin, and there make a great
sacrifice. Now if I, along with you, shall turn again to making
sacrifice, then will I make the greatest of sacrifices that are
in use; and I will sacrifice men. But I will not select slaves
or malefactors for this, but will take the greatest men only to
be offered to the gods; and for this I select Orm Lygra of
Medalhus, Styrkar of Gimsar, Kar of Gryting, Asbjorn Thorbergson
of Varnes, Orm of Lyxa, Haldor of Skerdingsstedja;" and besides
these he named five others of the principal men. All these, he
said, he would offer in sacrifice to the gods for peace and a
fruitful season; and ordered them to be laid hold of immediately.
Now when the bondes saw that they were not strong enough to make
head against the king, they asked for peace, and submitted wholly
to the king's pleasure. So it was settled that all the bondes
who had come there should be baptized, and should take an oath to
the king to hold by the right faith, and to renounce sacrifice to
the gods. The king then kept all these men as hostages who came
to his feast, until they sent him their sons, brothers, or other
near relations.

75. OF THE THING IN THRONDHJEM.

King Olaf went in with all his forces into the Throndhjem
country; and when he came to Maeren all among the chiefs of the
Throndhjem people who were most opposed to Christianity were
assembled, and had with them all the great bondes who had before
made sacrifice at that place. There was thus a greater multitude
of bondes than there had been at the Frosta-Thing. Now the king
let the people be summoned to the Thing, where both parties met
armed; and when the Thing was seated the king made a speech, in
which he told the people to go over to Christianity. Jarnskegge
replies on the part of the bondes, and says that the will of the
bondes is now, as formerly, that the king should not break their
laws. "We want, king," said he, "that thou shouldst offer
sacrifice, as other kings before thee have done." All the bondes
applauded his speech with a loud shout, and said they would have
all things according to what Skegge said. Then the king said he
would go into the temple of their gods with them, and see what
the practices were when they sacrificed. The bondes thought well
of this proceeding, and both parties went to the temple.

76. THE THRONDHJEM PEOPLE BAPTIZED.

Now King Olaf entered into the temple with some few of his men
and a few bondes; and when the king came to where their gods
were, Thor, as the most considered among their gods, sat there
adorned with gold and silver. The king lifted up his gold-inlaid
axe which he carried in his hands, and struck Thor so that the
image rolled down from its seat. Then the king's men turned to
and threw down all the gods from their seats; and while the king
was in the temple, Jarnskegge was killed outside of the temple
doors, and the king's men did it. When the king came forth out
of the temple he offered the bondes two conditions, -- that all
should accept of Christianity forthwith, or that they should
fight with him. But as Skegge was killed, there was no leader in
the bondes' army to raise the banner against King Olaf; so they
took the other condition, to surrender to the king's will and
obey his order. Then King Olaf had all the people present
baptized, and took hostages from them for their remaining true to
Christianity; and he sent his men round to every district, and no
man in the Throndhjem country opposed Christianity, but all
people took baptism.