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Waltharius
513 But, when Gunther had sighted his tracks in the dust,1 he urged on his swift steed with sharp spurs2 and, exulting in his spirit,3 vainly spoke thus into the air: "Quick now, men! Soon you will catch him in his course. Never will he escape us today! He will leave behind the stolen treasure."4 But famous Hagen soon responded this in turn: "One thing only I tell you, bravest of kings: If you had seen Walter fighting and raging in fresh slaughter as often as I, you would never think he would be so easy to despoil. I have seen the Pannonian ranks, when they stirred war against the northern and southern regions. There Walter, flashing in his own courage, went out to battle—hated by his enemies and admired by his allies. Whoever met him, soon saw Tartarus. O king and companions, trust me since I know how well he wields a shield5 and with what force he can whirl a spear." But, while Gunther, burdened by a crazed mind,6 refused to be dissuaded, they were approaching the camp. 532 Hildegund, looking far away from the top of the mountain, knew they were coming by the cloud of dust and with a soothing touch warned Walter to wake up. He lifted his head and asked if anyone was coming. She replied that a force was flying toward them from afar. He wiped his eyes clearing them of the blur of sleep, and bit by bit he clothed his stiff limbs in iron and picked back up his heavy shield and spear. He leapt up and whipped through the empty air with his blade—playing swiftly with his weapons in preparation for bitter battle. 542 Look! The woman saw the flashing spears close at hand; and, quite awestricken, she said: "These are the Huns," and, sadly falling to the ground, she continued: "I beg, my lord, that my neck be cut by your sword so that I, who did not get to join myself to you in the arranged marriage bed, shall not suffer the intercourse of the flesh with any other." Then the youth said: "Shall your innocent blood stain me? How can my sword strike down my enemies, if it does not now spare so faithful a friend? Away with this request of yours! Toss fear out of your mind! The one,7 who has often led me out of various dangers, He can confound our enemies." These things he said and, lifting his eyes, told her: "These are not the Avars, but the Frankish fops who dwell here!" Behold! He saw the helm of Hagen; and, recognizing it, he smiled and spoke: "And this is my ally Hagen, my old comrade." 559 After saying this, the hero went toward the entrance to the place8 and spoke thus to the woman standing down inside: "Now before this entryway I speak a haughty boast9 —not one of the Franks who returns from here will presume to tell his wife that he has taken any of our great treasure without paying for it!" He had not yet finished speaking, when suddenly he collapsed to the earth and begged forgiveness, since he had said such things.10 Afterwards he got up, looking at them all more warily. "Of these men, whom I see, I fear none except Hagen, for he has long known my methods of battle; and he too is clever and talented at the art of war. If only, God willing, I can deal with his skillful tactics, then I shall escape the battle alive for you, Hildegund, my bride." 572 When Hagen saw Walter situated in such a place, he then advised the haughty king: "My lord, do not provoke this man to fight! First let someone go and ask him everything: his family, his homeland, his name, and whence he's come; and let him ask him too if perhaps he would choose to turn over the treasure and receive peace with no bloodshed. By his answer we can discover the mann 11 and, if Walter is staying there—he is wise—perhaps, he will concede to your honor." 581 The king ordered a man named Camalo to go—a man whom famous Frankland had sent to the city Metz as prefect. This man had arrived at court bringing gifts on the day before the prince had received this report.12 Camalo slackened his reins and flew off, racing like the East Wind13 across the length of the field, and, approaching the youth, addressed him thus where he stood blocking the way: "Tell me, fellow. Who are you? Where are you from? Where are you heading?" 589 The great-spirited hero answered speaking thus: "Do you come on your own, or did someone send you here? I would like to know." Camalo then answered with a haughty voice: "Know then that king Gunther who rules this land sent me to ask your circumstances." 594 When he had heard this, the young man answered thus: "I have no idea why you need to examine the circumstances of a passer-by, but I am not afraid of telling. I am called Walter, born of Aquitanian parents. As a hostage I was given by my father to the Huns, when I was a little boy. I lived with them and now have returned, eager to see my country again and my dear people." The king's agent replied to this: "The hero14 whom I just named bids you through me to hand over the horse, the treasure coffers, and the girl too. If you do this promptly, he will grant you your life and limbs." 604 Walter in return boldly declared this: "I think that I have never heard a clever man speak more stupidly. Look, do you recall what your prince—or whoever he is—promises? It is something that is not in his hands and perhaps never will be. Or is he God that he can rightfully grant me my life? Surely he has not got this in his hands? He has not thrust me into a prison cell or twisted my hands behind my back and bound them in chains, has he? Well then, listen! If he lets me go without a fight—for I see he has come in armor ready for battle—I shall send him a hundred bracelets of red gold to honor the king's name." Receiving this response, Camalo left and told the princes what he had spoken, and the answers he had heard. 617 Then Hagen said to the king: "Take the treasure he's offered. You can decorate your companions with it, Father. Just be sure to keep your hand from combat. Walter and his mighty courage are yet unknown to you. As a vision last night showed me, if we join battle, it will not all turn out favorable for us, for it seemed to me that you were wrestling a bear, who after a long struggle bit off one of your legs up to the knee, all of it below your thigh. Then, as I came to your aid with weapons in hand, he attacked me and cut out one of my eyes as well as some of my teeth."15 628 Hearing this, that haughty king shouted: "You seem to me to be imitating your father Hagathie. He too held an over-fearful mind in his frigid breast16 and avoided battles through much talk."17 632 Then the great-spirited hero grew justly angry, if it is ever permitted to be angry with a lord, and said: "Look! Let everything rest upon your skill at arms. The man you want is within sight. Let every man fight! You stand close now, nor does fear still hinder any of you. Let me simply watch the outcome and not take part in the spoils." He finished speaking, then rode to a nearby hill, dismounted from his horse, took a seat and watched from there. 640 Then, Gunther spoke and ordered Camalo: "Go and order him to give me back all the treasure. But if he should hesitate, since I know you're a brave and daring man, engage with him and, when you've conquered him in combat, take the spoils."18 644 Camalo, metropolitan19 of Metz, made his way, his helmet glittering over his blond hair and his hauberk about his chest. And from far off he said: "Hello, listen, friend, hand over all the treasure to the king of the Franks, if you want to keep your life and health any longer!" 649 The bravest of heroes kept quiet awhile, waiting for the savage enemy to come nearer. The king's agent rushed onward and called out the same message again.20 Then the young man, undisturbed, produced this reply: "What are you seeking? What do you compel me to return? Surely you do not think I was stealing21 these things from King Gunther? Or do you think he ever gave me anything on loan so that he might now rightfully force me to pay so much interest? Surely I did no damage to your country in my journey such that you would, therefore, think that you would rightly despoil me? If this nation shows so much jealousy toward everyone that it does not even grant a wayfarer the right to trod the ground, then, look, I shall pay for my passage, give the king two-hundred bracelets. Only let him give up battle and grant peace." 664 After Camalo had received this response in his beastly heart, he said: "You will open the coffers and increase your gift. And now I want to put an end to all this talk. Either you will give up what is requested or you will pour out your life-blood." So he spoke and drew his triple-layered shield up on his arm; and, brandishing his flashing spear, he strove to throw it with all his strength, but the youth carefully dodged the blow. The spear flew through air and bit the earth—a pointless wound. 672 Then Walter said: "If this is your wish, let us do it!" With these words he cast his spear at once. It traveled through the left side of Camalo's shield. And look! His hand, just as he had begun to draw his blade, was pinned to his leg by the spear which drove on through the horse. There was no delay. As the horse sensed the blow, he began to rage and shake his back trying to dislodge his rider and perhaps would have if the piercing shaft did not hold him on. 680 Meanwhile Camalo cast aside his shield and taking the spear in his left hand tried to draw it out of his right. As soon as the most celebrated hero noticed this, he ran up, grabbed Camalo's foot, and drove his sword in up to the hilt. As he drew this out, he also removed the spear from the wound. 685 Then at the same time fell both the horse and his lord. When Camalo's nephew—his brother's son named Kimo, whom some say was also called Scaramund—saw this, he groaned and sadly addressed all the party in tears: "Alas, this event means more to me than to the rest of you. Now I shall either die or avenge my dear friend!" Indeed, the cramped space forced them to meet one on one, nor could anyone run to the aid of 1 Compare Ovid Metamorphoses 4.105-7: "serius egressus vestigia vidit in alto / pulvere certa ferae totoque expalluit ore / Pyramus..."
2 The description of Gunther here alludes to Prudentius' image of Pride ("Superbia") in the Psychomachia 253-4, just before she falls in the pit of Deceit ("Fraus")—not a favorable prototype. Furthermore, deceit will be a major part of the action during the battles; the verb fraudare ("cheat" or "deceive") appears at 486 and 979, while the noun fraus ("deceit" or "deception") appears at 790 describing Walter.
3 Compare Silius Italicus 10.557: "aetherias anima exultans euasit in auras."
4 An instance of the thievery topos which runs throughout this scene.
5 Literally this is either "how high he jumps against a shield" or "how high he rises up into his shield."
6 The phrase "by a crazed mind" ("male sana mente") has been adapted from Prudentius Psychomachia 203, a description of Pride ("Superbia"). An appropriate allusion since superbus ("proud" or "haughty") is often used to describe him.
7 Kratz (1984) notes that qui (“who”) here may refer grammatically to Deus (God) or gladius (his sword) creating an interesting (and Kratz says intentional) ambiguity and that there is a reference to a passage in the Bible (2 Corinthians 1.10 “qui de tantis periculis nos eripuit”, “he who has snatched us from such great dangers”) where qui clearly refers to God. Compare Waldere fragment B 25-29 for a similar statement about God giving victory, where it seems that Walter is addressing Gunther.
8 I have here translated statio as "place", but it specifically means a "place where one stops or stays" or a "residence"; Kratz (1984) translates it here as "stronghold."
9 Haughtiness is a key trait of Gunther's and clearly negative, but Walter will soon show regret for this attitude.
10 This is one of the most Christian actions of Walter. It is hard to say just how much of this Christian element has been added by the poet, since Germanic versions of the tale could have had Christian features too.
11 I have used an archaic spelling for “man” because “homonem” (“mann”) is an archaic Latin form. It appears also at line 933. Kratz (1984) here mentions that the grammarian Priscian quotes an example from Ennius, but Servius ( On the Aeneid 6.595) also quotes an Ennian fragment containing the archaic form, and our author definitely knows Servius—compare note 47.
12 That is, the report from the ferryman about Walter passing through with treasure.
13 This is one of the epic similes of the Waltharius ; see note 178 on the longest of these.
14 The narrator tends to reserve this term for Walter.
15 This dream foreshadows the end of the final battle, and the image of Walter as a bear is in a way fulfilled by the most elaborate simile of the poem which compares Walter to a Numidian bear (1337-43).
16 That is, he was not hot with courage.
17 Gunther's taunt about Hagen's father will be repeated by Hagen himself (1067-72).
18 For Gunther's pride and his refusal of Walter's offer of treasure, compare the Anglo-Saxon Waldere fragment A 25-31.
19 For metropolitanus ("metropolitan") Kratz (1984) has "prefect." A metropolitan is someone connected with a metropolitan church, a major regional church center. It is unclear whether Camalo should anachronistically and contrary to his portrayal be considered an ecclesiastic metropolitan, that is, a sort of primate or archbishop over a region, or whether he should be seen as an entirely secular official having a similar kind of overarching authority. In either case, he seems to hold an important position.
20 I omit line 652 "Hand over all the treasure to the king of the Franks!" (= 647), which Strecker did not include in his text since it was added because of a note in manuscript S which indicated that the repeated message was the words of line 647.
21 An instance of the thievery topos which runs throughout this scene.
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