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The Swastika Dispersion of the Swastika
sibly of Lycia, was a symbol of the sun, morning, midday, and afternoon, respectively. But this was purely theoretical and without other foundation than the imagination of man, and it accordingly gave way in due course. Pliny denies this theory and attributes the origin of the triskelion of Sicily to the triangular form of the island, ancient Trinacria, which consisted of three large capes equidistant from each other, pointing in their respective directions, the names of which were Pelorus, Pachynus, a nd Lilybæum. This statement, dating to so early a period, accounting for the triskelion emblem of Sicily, is much more reasonable and ought to receive greater credit than that of its devolution from the Swastika, which theory is of later date and has none of these corroborations in its favor. We should not forget in this argument that the Swastika in its normal form had been for a long time known in Greece and in the islands and countries abont Sicily. Among hundreds of patterns of the Swastika belonging to both hemispheres and to all ages, none of them have sought to represent anything else than just what they appear to be, plain marks or lines. There is no likeness between the plain lines of the Swastika and the bent form of the human leg, with the foot turned outward, incased in chain armor and armed with spurs. Whenever or however the triskelion occurred, by whom it was invented, what it represented, how it comes to have been perpetuated, is all lost in antiquity and may never be known; but there does not seem to be any reason for believing it to have been an evolution from the Swastika. Triskelion, Isle of Man, Isle of Man. - The triskelion of Sicily is also the armorial emblem of the Isle of Man, and the same contention has been made for it, i. e., that it was a modification of the Swastika. But its migration direct from Sicily to the isle of Man can be traced through the pages of history, and Mr. John Newton, (1) citing the Manx Note Book for January, 1886, has given this history at length, of which the following is a résumé: 1. Athenæum, No. 3385, September 10, 1892, p. 353. Alexander III of Scotland had married Margaret, the youngest daughter of Henry III, and thus was brother-in-law to Emund as well as to Frederick. In 1256, and while these negotiations between Henry and the Pope concerning Sicily were in progress, Alexander visited, at London, his royal father-in-law, and was received with great honors. About that time Haco, the Norse king of the Isle of Man, was defeated by Alexander III of Scotland, and killed, soon after which event (1266) the Isle of Man was ceded to the latter. The Norse coat of arms disappeared from the escutcheon of the Isle of Man, and, being replaced by the three legs of Sicily, Mr. Newton inquires: What more likely than that the King (Alexander III), when he struck the Norwegian flag, should replace it by one bearing the picturesque and striking device of Sicily, an island having so many points of resemblance with that of Man, and over which his sister ruled as Queen and her brother had been appointed as King? However little we may know concerning the method of transfer of the coat of arms from Sicily to the Isle of Man, we are not left at all in doubt as to the fact of its accomplishment; and the triskelion of Sicily became then and has been ever since, and is now, the armorial emblem of the Isle of Man. The Duke of Athol, the last proprietary of the Isle of Man, and who, in 1765, sold his rights to the Crown of England, still bears the arms of Man as the fifth quartering, "The three human legs in armor, conjoined at the upper part of the thigh and flexed in triangle, proper garnished," being a perpetuation of the triskelion or triquetrum of Sicily. (1) The arms of the Isle of Man afford an excellent illustration of the migration of symbols as maintained in the work of Count Goblet d'Alviella; but the attempt made by others to show it to be an evolution from the migration of the Swastika is a failure. Punch marks on Corinthian coins mistaken for Swastikas. - But is the Swastika really found on ancient coins? The use of precious metals as money dates to an unknown time n antiquity. Gold was used in early Bible times (1500 B. C.) among nearly every people as money, but it was by weight as a talent, and not as minted coin. The coinage of money began about 700 B. C. in Lydia. Lydia was a province on the western side of the peninsula of Asia Minor looking out toward Greece, 1. Debrett's "Complete Peerage of the United Kingdom of Great Britain and Ireland."
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