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Denis, (Chronicle of St.) , on the conversion of Chlodovocar (Clovis), 496 CE
From: Internet Medieval Source Book
Davis Introduction: In 496 A.D. Chlodovocar (Clovis, or Louis), the founder of the Frankish power which was to develop into modern France and Germany, was converted to Catholic Christianity from heathenism. This was an event of high historical importance. If, like other Germanic kings, he had become an Arian heretic, he would have been hopelessly estranged from his subject Roman population. As it was, the Franks and the provincials coalesced as in none other of the new barbarian kingdoms. The story of Chlodovocar's conversion, of course, gave the pious chroniclers an opening for many edifying anecdotes.
I.18-19, 23:
At this time the King was yet in the errors of his idolatry and went to war with the Alemanni, since he wished to render them tributary. Long was the battle, many were slain on one side or the other, for the Franks fought to win glory and renown, the Alemanni to save life and freedom. When the King at length saw the slaughter of his people and the boldness of his foes, he had greater expectation of disaster than of victory. He looked up to heaven humbly, and spoke thus: "Most mighty God, whom my queen Clothilde worships and adores with heart and soul, I pledge you perpetual service unto your faith, if only you give me now the victory over my enemies."
Instantly when he had said this, his men were filled with burning valor, and a great fear smote his enemies, so that they turned their backs and fled the battle; and victory remained with the King and with the Franks. The king of the Alemanni were slain; and as for the Alemanni, seeing themselves discomfited, and that their king had fallen, they yielded themselves to Chlodovocar and his Franks and became his tributaries.
The King returned after this victory into Frankland. He went to Rheims, and told the Queen what had befallen; and they together gave thanks unto Our Lord. The King made his confession of faith from his heart, and with right good will. The Queen, who was wondrously overjoyed at the conversion of her lord, went at once to St. Remi, at that time archbishop of the city. Straightway he hastened to the palace to teach the King the way by which he could come unto God, for his mind was still in doubt about it. He presented himself boldly before his face, although a little while before he [the bishop] had not dared to come before him.
When St. Remi had preached to the King the Christian faith and taught him the way of the Cross, and when the king had known what the faith was, Chlodovocar promised fervently that he would henceforth never serve any save the all-powerful God. After that he said he would put to the test and try the hearts and wills of his chieftains and lesser people: for he would convert them more easily if they were converted by pleasant means and by mild words, than if they were driven to it by force; and this method seemed best to St. Remi. The folk and the chieftains were assembled by the command of the King. He arose in the midst of them, and spoke to this effect: "Lords of the Franks, it seems to me highly profitable that you should know first of all what are those gods which you worship. For we are certain of their falsity: and we come right freely into the knowledge of Him who is the true God. Know of a surety that this same God which I preach to you has given victory over your enemies in the recent battle against the Alemanni. Lift, therefore, your hearts in just hope; and ask the Sovereign Defender, that He give to you all, that which you desire---that He save our souls and give us victory over our enemies." When the King full of faith had thus preached to and admonished his people, one and all banished from their hearts all unbelief, and recognized their Creator.
The King showed vast zeal for his new faith. He built a splendid church at Paris, called St. Genevieve, where later he and Clothilde were buried. Faith and religion and zeal for justice were pursued by him all the days of his life. Certain Franks still held to paganism, and found a leader in Prince Ragnachairus but he was presently delivered up in fetters to Chlodovocar who put him to death. Thus all the Frankish people were converted and baptized by the merits of St. Remi....
From: William Stearns Davis, ed., Readings in Ancient History: Illustrative Extracts from the Sources, 2 Vols., (Boston: Allyn and Bacon, 1912-1913), pp. 331-337
Based on Dudo and William of Jumièges [Vol. III, p. 105].
The king had at first wished to give to Rollo the province of Flanders, but the Norman rejected it as being too marshy. Rollo refused to kiss the foot of Charles when he received from him the duchy of Normandy. "He who receives such a gift," said the bishops to him, "ought to kiss the foot of the king." "Never," replied he, "will I bend the knee to anyone, or kiss anybody's foot." Nevertheless, impelled by the entreaties of the Franks, he ordered one of his warriors to perform the act in his stead. This man seized the foot of the king and lifted it to his lips, kissing it without bending and so causing the king to tumble over backwards. At that there was a loud burst of laughter and a great commotion in the crowd of onlookers. King Charles, Robert, Duke of the Franks, the counts and magnates, and the bishops and abbots, bound themselves by the oath of the Catholic faith to Rollo, swearing by their lives and their bodies and by the honor of all the kingdom, that he might hold the land and transmit it to his heirs from generation to generation throughout all time to come. When these things had been satisfactorily performed, the king returned in good spirits into his dominion, and Rollo with Duke Robert set out for Rouen.
In the year of our Lord 912 Rollo was baptized in holy water in the name of the sacred Trinity by Franco, archbishop of Rouen. Duke Robert, who was his godfather, gave to him his name. Rollo devotedly honored God and the Holy Church with his gifts. . . . The pagans, seeing that their chieftain had become a Christian, abandoned their idols, received the name of Christ, and with one accord desired to be baptized. Meanwhile, the Norman duke made ready for a splendid wedding and married the daughter of the king [Gisela] according to Christian rites.
Rollo gave assurance of security to all those who wished to dwell in his country. The land he divided among his followers, and, as it had been a long time unused, he improved it by the construction of new buildings. It was peopled by the Norman warriors and by immigrants from outside regions. The duke established for his subjects certain inviolable rights and laws, confirmed and published by the will of the leading men, and he compelled all his people to live peaceably together. He rebuilt the churches, which had been entirely ruined; he restored the temples, which had been destroyed by the ravages of the pagans; he repaired and added to the walls and fortifications of the cities; he subdued the Britons who rebelled against him; and with the provisions obtained from them he supplied all the country that had been granted to him.
Source: From: Frederic Austin Ogg, ed., A Source Book of Mediaeval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance, (New York, 1907, reprinted by Cooper Square Publishers (New York), 1972), pp. 165-173. Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by Prof. Arkenberg.
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Deuxippus (!) :113
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Dio Chrysostom: (!) references: 14, 40, 58, 65;
d. after A.D. 112, Greek Sophist and orator [Chrysostom=golden-mouthed], b. Prusa (modern Bursa) in Bithynia. He lived at Rome under Emperor Domitian, who subsequently banished him. He traveled widely, finally returning to Rome in the favor of emperors Nerva and Trajan. He leaned toward the philosophy of the Cynics and Stoics. With Plutarch he shared in the revival of Greek literature in the 1st cent. Extant are 80 orations on literary, political, and philosophical subjects.
Volume II. Discourses 12-30 ISBN 0674993748
Volume IV. Discourses 37-60 ISBN 0674994140
Volume V. Discourses 61-80. Fragments. Letters ISBN 0674994248
(67. 5. 3) …a certain Ganna (a seeress), who accompanied the king of the Semnones on a diplomatic mission to Domitian.
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Diodorus Siculus; Book 36. 1-11
http://www.fordham.edu/halsall/ancient/338chaeronea.html
1. In Rome, at about the same time that Marius defeated the Libyan kings Bocchus and Jugurtha in a great battle and slew many tens of thousands of Libyans, and, later, took thence and held captive Jugurtha himself (after he had been seized by Bocchus who thereby won pardon from the Romans for the offences that had brought him into war with them), at the time, furthermore, that the Romans, at war with the Cimbri, were disheartened, having met with very serious reverses in Gaul -- at about this time, I repeat, men arrived in Rome from Sicily bearing news of an uprising of slaves, their numbers running into many tens of thousands. With the advent of this fresh news the whole Roman state found itself in a crisis, inasmuch as nearly sixty thousand allied troops had perished in the war in Gaul against the Cimbri and there were no legionary forces available to send out.
3. In the course of Marius' campaign against the Cimbri the senate granted Marius permission to summon military aid from the nations situated beyond the seas. Accordingly Marius sent to Nicomedes, the king of Bithynia, requesting assistance. The king replied that the majority of the Bithynians had been seized by tax farmers and were now in slavery in the Roman provinces. The senate then issued a decree that no citizen of an allied state should be held in slavery in a Roman province, and that the praetors should provide for their liberation. In compliance with the decree Licinius Nerva, who was at this time governor of Sicily, appointed hearings and set free a number of slaves, with the result that in a few days more than eight hundred persons obtained their freedom. And all who were in slavery throughout the island were agog with hopes of freedom. The notables, however, assembled in haste and entreated the praetor to desist from this course.
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Dionysius of Halicarnassus: Born in 30 BCE, he was a teacher of rhetoric and a Greek historian. He wrote a valuable history on Rome, from its origins to the First Punic War. Reference: (104) (!) Volume I. Roman Antiquities Books 1-2: ISBN 0674993527 ***
Domesday Book: (+) an 'inventory' of 11th century England.
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Dream of the Rood (+) Old English poem
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