Eyrbyggja Saga
Page 14
Chapter 30
Of Thorod Scat-Catcher And
Of Biorn Asbrandson, And
Of The Slaying Of
The Sons Of Thorir Wooden-Leg.
There was a man called Thorod,
who was of the Midfell-strand kindred. He was a trustworthy man and a great
seafarer, and had a ship afloat. Thorod had sailed on a trading voyage west
to Ireland and Dublin.
At that time Sigurd Lodverson,
Earl of the Orkneys, had harried in the South-isles, and all the way west
to Man. He had laid a tribute on the dwellers in Man; and when peace was
made, the Earl left men to wait for the scat (and the more part thereof
was paid up in burned silver), but he himself sailed away north to the
Orkneys.
Now when they who had awaited
the scat were ready to sail, the wind blew from the south-west, but when
they had been at sea a while, it shifted to the south-east and east, and
blew a great gale, and drove them north of Ireland. Their ship was broken
to pieces on an unpeopled island there; and when they were in this plight
there bore down on them Thorod the Icelander, late come from Dublin. The
Earl's men hailed the chapmen for help, and Thorod put out a boat and
went therein himself; and when they met, the Earl's men prayed him for
aid, and promised him money to bring them home to the Orkneys to Earl
Sigurd. But Thorod deemed he might not do that, since he was already bound
for Iceland. But they prayed him hard, because they deemed that their
wealth and their lives lay on their not being taken prisoners in Ireland
or the South-isles, where they had harried erst. So the end of it was
that he sold them his boat from his big ship, and took therefor a good
share of the scat; and thereon they laid their boat for the Orkneys, but
Thorod sailed boatless for Iceland.
He came upon the south coast
of the land, and stretched west along the shore, and sailed into Broadfirth,
and came safe and sound to Daymeal-ness, and in the autumn went to dwell
with Snorri the Priest at Holyfell, and ever after was he called Thorod
Scat-catcher.
Now this was a little after
the slaying of Thorbiorn the Thick. And that winter was Thurid, the sister
of Snorri the Priest, whom Thorbiorn the Thick had had to wife, abiding
at Holyfell. A little while after his coming back to Iceland Thorod put
forth the word and prayed Snorri to give him his sister Thurid; and seeing
that he was wealthy of money, and that Snorri knew his conditions well,
and that he saw that she needed much some good care, with all this it
seemed good to Snorri to give him the woman; and he held their wedding
in the winter there at Holyfell. But the spring after Thorod betook himself
to keeping house at Frodis-water, and he became a good bonder and a trustworthy.
But so soon as Thurid came
to Frodis-water Biorn Asbrandson got coming thither, and it was the talk
of all men that there was fooling betwixt him and Thurid, and Thorod began
to blame Biorn for his comings, yet that mended matters in no-wise.
At that time dwelt Thorir
Wooden-leg at Ernknoll, and his sons Ern and Val were grown up by then,
and were the hopefullest of men. Now they laid reproach on Thorod in that
he bore with Biorn such shame as he dealt him, and they offered to follow
Thorod if he would put an end to Biorn's comings and goings.
On a time Biorn came to
Frodis-water and sat talking with Thurid. And Thorod was ever wont to
be within doors when Biorn was there; but now they saw him nowhere. Then
Thurid said: "Take thou heed to thy faring, Biorn; whereas I deem that
Thorod is minded to put an end to thy coming hither; and I guess that
they have gone to waylay thee; and he will be minded that ye two shall
not meet with an equal band."
Then Biorn sang this song:
"O ground of the
golden strings, might we but gain it To make this day's wearing of all
days the longest That ever yet hung twixt earth's woodland and heaven
-- Yea, whiles yet I tarried the hours in their waning -- For, O fir of
the worm that about the arm windeth, This night amongst all nights, 'tis
I and no other Must turn me to grief now, and drink out the grave-ales
Of the joys of our life-days, full often a-dying."
Thereafter Biorn took his weapons
and went away, and was minded for home, but when he came up beyond Bigmull,
five men sprang up before him, and there was Thorod and two of his house-carles
and the sons of Thorir Wooden-leg. They set on Biorn, but he defended himself
well and manly. The sons of Thorir set on the hardest, and gat him wounded,
but he was the bane of them both. Then Thorod with his housecarles fled
away, and he was but little wounded, and they not at all.
Biorn went his way till
he came home, and went into the chamber; and the goodwife called on a
handmaid to serve him. And when she came into the chamber with a light,
she saw that he was all covered with blood. Then she went forth and told
Asbrand his father that Biorn had come home all bloody.
Then Asbrand went into the
chamber and asked Biorn why he was bloody. "Perchance ye have met, thou
and Thorod?" Biorn answered and said that so it was. Asbrand asked him
in what wise their dealings had turned out. Biorn sang:
"I ween for the
wight one, the waster of warflame, Nought skills it in one way to wage
war upon me -- Yea, we brought it about that we bore down in battle, And
slaughtered the warriors the wight sons of Woodleg. Let him fight not,
that stirrer of storm of the battle, As if stroking the goddess, the guard
of the linen; That soft one, the scat-catching bow-bender, never Shall
drag out of battle the treasure of Draupnir."
Then Asbrand bound his wounds
and he grew whole again.
But Thorod sought of Snorri
the Priest that he would take up the blood-suit for the slaying of the
sons of Thorir, and so he let Snorri set on foot the suit for the Thorsness
Thing. But the sons of Thorlak of Ere backed the Broadwickers in this
suit. And the end of the matter was such that Asbrand gave handsel for
Biorn his son, and paid up money-boot for the slayings; but Biorn was
outlawed and banished for three winters, and he went out that same summer.
That same summer withal
Thurid of Frodis-water gave birth to a man-child, who was called Kiartan;
he grew up at home at Frodis-water, and was early a big lad and a hopeful.
But when Biorn came out
over the sea, he went south to Denmark, and then south further to Joinsburg,
and in those days was Palnatoki captain of the Jomsburg vikings. Biorn
entered into covenant with them, and was called a champion there. He was
in Jomsburg when Styrbiorn the Strong won it, (1)
and he went to Sweden when they of Jomsburg gave aid to Styrbiorn, and
was withal at the battle at Fyrisfield where Styrbiorn fell, and fled
thence to the woods with the other Jomsburg vikings. And while Palnatoki
was alive was Biorn with him, and was deemed the best of men and the bravest
in all deeds that try a man.
Chapter 31
Of Thorolf Halt-Foot And
Snorri The Priest.
That winter at Yule-tide had
Thorolf a great drinking, and put the drink round briskly to his thralls,
and when they were drunk, he egged them on to go up to Ulfar's-fell and
burn Ulfar in his house, and promised to give them their freedom therefor.
The thralls .said they would do so much for their freedom if he would hold
to his word. Then they went six of them together to Ulfar's-fell, and took
a brushwood stack, and dragged it to the homestead, and set fire therein.
At that time Arnkel and
his men sat drinking at Lairstead, and when they went to bed they saw
fire at Ulfar's-fell. Then they went thereto forthwith, and took the thralls,
and slaked the fire, and the houses were but little burned.
The next morning Arnkel
let bring the thralls to Vadils-head, and there were they all hanged.
Thereafter Ulfar handselled
all his goods to Arnkel, who became guardian over him. But this handselling
misliked the sons of Thorbrand, because they deemed that to them belonged
all the goods after Ulfar their freedman, and much ill-will arose here
from between Arnkel and Thorbrand's sons. Nor might they henceforth have
games together, which they had hitherto held, turn and turn about; in
which games was Arnkel the strongest, but that man was the best to set
against him, and the next strongest, who was called Freystein Rascal,
and was the foster-son of Thorbrand, and his adopted son; for it was the
talk of most men that his own son he was, but that his mother was a bondmaid.
He was a manly man, and mighty of his hands.
Thorolf Halt-foot took it
very ill of Arnkel that those thralls had been slain, and claimed atonement
for them, but Arnkel flatly refused to pay a penny for them, and then
was Thorolf worse pleased than afore.
But on a day he rode out
to Holyfell to find Snorri the Priest, and Snorri bade him abide. But
Thorolf said he had no need to eat his meat. "Therefor am I come, because
I am fain thou shouldst set my matters straight, for I call thee chief
of this countryside, and it is thy part to set right the lot of such men
as have been wronged already."
"By whose means is thy lot
brought low, goodman?" said Snorri.
"Through Arnkel, my son,"
answers Thorolf.
Said Snorri: "Thou shouldst
not make plaint of that, because that thou shouldst be of one mind with
him in all things: withal he is a better man than thou."
"That is not the way of
it," says he, "because now of all men he tramples most on me, and now
will I be thy close friend, Snorri, if thou wilt but take up the blood-suit
for my thralls whom Arnkel let slay, nor will I bespeak all the blood-fines
for myself."
Snorri answered: "I will
not enter into the strife betwixt thee and thy son."
Says Thorolf: "Thou art
no friend of Arnkel's; but mayhap thou deemest me niggard of my money.
But it shall not be so now," says he. "I know thou wouldst fain have Crowness,
and the wood thereon, which is the best possession in the countryside.
Lo, I will handsel thee all that, if thou wilt but take up the suit for
my thralls, and follow it up so mightily that thou shalt grow greater
thereby, but they shall deem themselves put in the wrong who have wrought
me shame; nor will I spare any man who has had part therein, be he more
or less my kinsman."
Now Snorri deemed that he
needed the wood greatly; and so it is said that he took handsel of the
land, and took over the blood- suit for the thralls. But Thorolf rode
home thereafter, and was well pleased therewith. But that was not talked
of over-well by other folk.
In the spring Snorri set
forth a case for the Thorsness Thing, at the hand of Arnkel, for the slaying
of the thralls. Both sides came thronging to the Thing, and Snorri pushed
forward the case. But when the suit came into court, Arnkel claimed for
himself a verdict of not guilty, (2)
and set that forth as a defence that the thralls were taken with quickfire
for the burning of a homestead.
Then Snorri set forth that
the thralls were indeed out of the law on the field of deed, "but whereas
thou didst bring them in to Vadils-head and slay them there, I deem that
there they were not out of the law."
So Snorri pushed the case
on, and set aside Arnkel's claim to a verdict of not guilty; and thereafter
men busied themselves to make peace, and a bargain was come to, and those
brethren, Stir and Vermund, should be umpires in the case; and they put
the thralls at twelve ounces each, and the money should be paid there
and then at the Thing. And when it was paid, Snorri gave the purse to
Thorolf, who took it and said: "I had no mind when I gave thee my land,
that thou wouldst follow up my suit with so little manhood, and I wot
that Arnkel would not have withheld from me such boot for my thralls if
I had left the matter to him."
"Now I say," said Snorri,
"that thou hast no shame herein, but I will not stake my worth against
thy evil lust and foul deeds."
Thorolf answers: "Most like
it is that I shall not seek to thee in cases again; nor yet shall the
woes of you folk of this country lie utterly asleep."
Thereafter men depart from
the Thing, and Arnkel and Snorri misliked them of this end to the matter,
but Thorolf thought worse yet of it, as was well meet.
ENDNOTES:
(1) "He was in Jomsburg when Styrbiorn the Strong won it." This passage,
together with its context, must refer to a lost saga of Biorn the Broadwickers'
champion. The capture of Jomsburg by the Swedish prince Biorn, generally
known as Styrbiorn, with the surnames of "Svia kappi" (Swedes: champion),
or "Sterki" (the Strong), is set forth in the fragmentary record known as
"Thattr Styrbjarnar Svia kappa" (Fornmannasogur, v, 245-51). As to the chronology
relative to Biorn's banishment, it is difficult to make it agree quite with
that of Styrbiorn's life, and his death at the battle of Fyrisfield. Kiartan
of Frodis-water was born the same year that Biorn went abroad (p. 75), and
in the year, when Christianity was made law of the land, he is stated to
have been thirteen or fourteen winters old, and other recensions of our
saga give his age as fifteen. Accordingly Biorn ought to have gone abroad
A.D. 986, 987, or 988. But the very uncertainty evinced by the various recensions
of the saga as to Kiartan's age A.D. 1OOO, shows that that statement is
not of binding importance. Now, reliable records relating to Styrbiorn and
King Eric the Victorious of Sweden, state that the latter died ten years
after the fall of the former; datable events prove that the year of the
king's death was 995, Styrbiorn's, consequently, 985, which thus becomes
the very last year that Biorn could have gone abroad to be able to join
Styrbiorn at Fyrisfield. No sojourn with Palnatoki or the Jomsburg vikings
of any considerable duration could have taken place, for by the utmost stretch
the year of Biorn's going abroad cannot be put earlier than 984. Back
(2) "Arnkel claimed for himself a verdict of not guilty"
-- kvaddi Arnkell ser bjargkvithar -- literally, demanded Arnkel for himself
a saving verdict, which, however, is not an absolute equivalent for the
original, because of kvithr having a twofold meaning; first, a sworn-in
number of men, consisting, according to the nature of the case, of five,
nine, or twelve neighbours; secondly, the utterance, declaration, or verdict
of such a body. In its first sense, we take it, kvithr is an "ablaut" development
of the root kvath, in the verb kvethja, to call upon, to call out, to levy;
while in its second it is a similar development from the same rooot in the
verb kvetha (cf. English quoth), to say, to utter, to state, to declare.
The bjargkvithr, then, was both a sort of jury called in to give rebutting
evidence in favour of the defendant, and the utterance or declaration given
by this body. The bjargkvithr should consist of five persons, nearest neighbours
of the defendant; he should call them out of the plaintiff's own so-called
"frumkvithr", or original jury, which, if it consisted only of five neighbours,
was then bodily called by the defendant; but if it consisted of nine, five
out of these, all being nearer neighbours than the remaining four, should
be called: ".v. bvar scolo scilia vm biarg quitho alla heimilis bvar thess
manz er sottr er nema hann se sottr vith ix. bva quith tha scal hann thathan
quethia v. af theim bvom ix. til biarg quithar ser tha er naestir ero vetvang
theim er fra var quatt." (Gragas, i. 69, with still more detailed rulings,
p. 65). The object of the bjargkvithr was to declare that the defendant's
objection or objections to the finding or findings of the kvithr of the
plaintiff, frumkvithr, were, in fact, true. Back
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