Heimskringla
Saga of Olaf Haroldson
Page 59
259. OF KING OLAF'S MIRACLES.
In the sand-hill where King Olaf's body had lain on the ground a
beautiful spring of water came up and many human ailments and
infirmities were cured by its waters. Things were put in order
around it, and the water ever since has been carefully preserved.
There was first a chapel built, and an altar consecrated, where
the king's body had lain; but now Christ's church stands upon the
spot. Archbishop Eystein had a high altar raised upon the spot
where the king's grave had been, when he erected the great temple
which now stands there; and it is the same spot on which the
altar of the old Christ church had stood. It is said that Olaf's
church stands on the spot on which the empty house had stood in
which King Olaf's body had been laid for the night. The place
over which the holy remains of King Olaf were carried up from the
vessel is now called Olaf's Road, and is now in the middle of the
town. The bishop adorned King Olaf's holy remains, and cut his
nails and hair; for both grew as if he had still been alive. So
says Sigvat the skald: --
"I lie not, when I say the king
Seemed as alive in every thing:
His nails, his yellow hair still growing,
And round his ruddy cheek still flowing,
As when, to please the Russian queen,
His yellow locks adorned were seen;
Or to the blind he cured he gave
A tress, their precious sight to save."
Thorarin Loftunga also composed a song upon Svein Alfifason,
called the "Glelogn Song", in which are these verses: --
"Svein, king of all,
In Olaf's hall
Now sits on high;
And Olaf's eye
Looks down from heaven,
Where it is given
To him to dwell:
Or here in cell,
As heavenly saint,
To heal men's plaint,
May our gold-giver
Live here for ever!
"King Olaf there
To hold a share
On earth prepared,
Nor labour spared
A seat to win
From heaven's great King;
Which he has won
Next God's own Son.
"His holy form,
Untouched by worm,
Lies at this day
Where good men pray,
And nails and hair
Grow fresh and fair;
His cheek is red,
His flesh not dead.
"Around his bier,
Good people hear
The small bells ring
Over the king,
Or great bell toll;
And living soul
Not one can tell
Who tolls the bell.
"Tapers up there,
(Which Christ holds dear,)
By day and night
The altar light:
Olaf did so,
And all men know
In heaven he
From sin sits free.
"And crowds do come,
The deaf and dumb,
Cripple and blind,
Sick of all kind,
Cured to be
On bended knee;
And off the ground
Rise whole and sound.
"To Olaf pray
To eke thy day,
To save thy land
From spoiler's hand.
God's man is he
To deal to thee
Good crops and peace;
Let not prayer cease.
"Book-prayers prevail,
If, nail for nail (1),
Thou tellest on,
Forgetting none."
Thorarin Loftunga was himself with King Svein, and heard these
great testimonials of King Olaf's holiness, that people, by the
heavenly power, could hear a sound over his holy remains as if
bells were ringing, and that candles were lighted of themselves
upon the altar as by a heavenly fire. But when Thorarin says
that a multitude of lame, and blind, and other sick, who came to
the holy Olaf, went back cured, he means nothing more than that
there were a vast number of persons who at the beginning of King
Olaf's miraculous working regained their health. King Olaf's
greatest miracles are clearly written down, although they
occurred somewhat later.
260. OF KING OLAF'S AGE AND REIGN.
It is reckoned by those who have kept an exact account, that Olaf
the Saint was king of Norway for fifteen years from the time Earl
Svein left the country; but he had received the title of king
from the people of the Uplands the winter before. Sigvat the
skald tells this: --
"For fifteen winters o'er the land
King Olaf held the chief command,
Before he fell up in the North:
His fall made known to us his worth.
No worthier prince before his day
In our North land e'er held the sway,
Too short he held it for our good;
All men wish now that he had stood."
Saint Olaf was thirty-five years old when he fell, according to
what Are Frode the priest says, and he had been in twenty pitched
battles. So says Sigvat the skald: --
"Some leaders trust in God -- some not;
Even so their men; but well I wot
God-fearing Olaf fought and won
Twenty pitched battles, one by one,
And always placed upon his right
His Christian men in a hard fight.
May God be merciful, I pray,
To him -- for he ne'er shunned his fray."
We have now related a part of King Olaf's story, namely, the
events which took place while he ruled over Norway; also his
death, and how his holiness was manifested. Now shall we not
neglect to mention what it was that most advanced his honour.
This was his miracles; but these will come to be treated of
afterwards in this book.
ENDNOTES:
1. Before the entrance of the temples or churches
were posts
called Ondveigis-sulor, with nails called Rigin-naglar --
the gods' nails -- either for ornament, or, as Schoning
suggests, to assist the people in reckoning weeks, months,
festivals, and in reckoning or keeping tale of prayers
repeated, and to recall them to memory, in the same way as
beads are used still by the common people in Catholic
countries for the same purpose. -- L. Back
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