Saga of Olaf Haroldson

253. OF KING SVEIN'S LAWS.

King Svein introduced new laws in many respects into the country,
partly after those which were in Denmark, and in part much more
severe. No man must leave the country without the king's
permission; or if he did, his property fell to the king. Whoever
killed a man outright, should forfeit all his land and movables.
If any one was banished the country, and all heritage fell to
him, the king took his inheritance. At Yule every man should pay
the king a meal of malt from every harvest steading, and a leg of
a three-year old ox, which was called a friendly gift, together
with a spand of butter; and every house-wife a rock full of
unspun lint, as thick as one could span with the longest fingers
of the hand. The bondes were bound to build all the houses the
king required upon his farms. Of every seven males one should be
taken for the service of war, and reckoning from the fifth year
of age; and the outfit of ships should be reckoned in the same
proportion. Every man who rowed upon the sea to fish should pay
the king five fish as a tax, for the land defence, wherever he
might come from. Every ship that went out of the country should
have stowage reserved open for the king in the middle of the
ship. Every man, foreigner or native, who went to Iceland,
should pay a tax to the king. And to all this was added, that
Danes should enjoy so much consideration in Norway, that one
witness of them should invalidate ten of Northmen (1).

When these laws were promulgated the minds of the people were
instantly raised against them, and murmurs were heard among them.
They who had not taken part against King Olaf said, "Now take
your reward and friendship from the Canute race, ye men of the
interior Throndhjem who fought against King Olaf, and deprived
him of his kingdom. Ye were promised peace and justice, and now
ye have got oppression and slavery for your great treachery and
crime." Nor was it very easy to contradict them, as all men saw
how miserable the change had been. But people had not the
boldness to make an insurrection against King Svein, principally
because many had given King Canute their sons or other near
relations as hostages; and also because no one appeared as leader
of an insurrection. They very soon, however, complained of King
Svein; and his mother Alfifa got much of the blame of all that
was against their desire. Then the truth, with regard to Olaf,
became evident to many.

254. OF KING OLAF'S SANCTITY.

This winter (A.D. 1031) many in the Throndhjem land began to
declare that Olaf was in reality a holy man, and his sanctity was
confirmed by many miracles. Many began to make promises and
prayers to King Olaf in the matters in which they thought they
required help, and many found great benefit from these
invocations. Some in respect of health, others of a journey, or
other circumstances in which such help seemed needful.

255. OF EINAR TAMBASKELFER.

Einar Tambaskelfer was come home from England to his farm, and
had the fiefs which King Canute had given him when they met in
Throndhjem, and which were almost an earldom. Einar had not been
in the strife against King Olaf, and congratulated himself upon
it. He remembered that King Canute had promised him the earldom
over Norway, and at the same time remembered that King Canute had
not kept his promise. He was accordingly the first great person
who looked upon King Olaf as a saint.

256. OF THE SONS OF ARNE.

Fin Arnason remained but a short time at Eggja with his brother
Kalf; for he was in the highest degree ill-pleased that Kalf had
been in the battle against King Olaf, and always made his brother
the bitterest reproaches on this account. Thorberg Arnason was
much more temperate in his discourse than Fin; but yet he
hastened away, and went home to his farm. Kalf gave the two
brothers a good long-ship, with full rigging and other
necessaries, and a good retinue. Therefore they went home to
their farms, and sat quietly at home. Arne Arnason lay long ill
of his wounds, but got well at last without injury of any limb,
and in winter he proceeded south to his farm. All the brothers
made their peace with King Svein, and sat themselves quietly down
in their homes.

257. BISHOP SIGURD'S FLIGHT.

The summer after (A.D. 1031) there was much talk about King
Olaf's sanctity, and there was a great alteration in the
expressions of all people concerning him. There were many who
now believed that King Olaf must be a saint, even among those who
had persecuted him with the greatest animosity, and would never
in their conversation allow truth or justice in his favour.
People began then to turn their reproaches against the men who
had principally excited opposition to the king; and on this
account Bishop Sigurd in particular was accused. He got so many
enemies, that he found it most advisable to go over to England to
King Canute. Then the Throndhjem people sent men with a verbal
message to the Uplands, to Bishop Grimkel, desiring him to come
north to Throndhjem. King Olaf had sent Bishop Grimkel back to
Norway when he went east into Russia, and since that time Grimkel
had been in the Uplands. When the message came to the bishop he
made ready to go, and it contributed much to this journey that
the bishop considered it as true what was told of King Olaf's
miracles and sanctity.

258. KING OLAF THE SAINT'S REMAINS DISINTERRED.

Bishop Grimkel went to Einar Tambaskelfer, who received him
joyfully. They talked over many things, and, among others, of
the important events which had taken place in the country; and
concerning these they were perfectly agreed. Then the bishop
proceeded to the town (Nidaros), and was well received by all the
community. He inquired particularly concerning the miracles of
King Olaf that were reported, and received satisfactory accounts
of them. Thereupon the bishop sent a verbal message to
Stiklestad to Thorgils and his son Grim, inviting them to come to
the town to him. They did not decline the invitation, but set
out on the road immediately, and came to the town and to the
bishop. They related to him all the signs that had presented
themselves to them, and also where they had deposited the king"s
body. The bishop sent a message to Einar Tambaskelfer, who came
to the town. Then the bishop and Einar had an audience of the
king and Alfifa, in which they asked the king's leave to have
King Olaf's body taken up out of the earth. The king gave his
permission, and told the bishop to do as he pleased in the
matter. At that time there were a great many people in the town.
The bishop, Einar, and some men with them, went to the place
where the king's body was buried, and had the place dug; but the
coffin had already raised itself almost to the surface of the
earth. It was then the opinion of many that the bishop should
proceed to have the king buried in the earth at Clement's church;
and it was so done. Twelve months and five days (Aug. 3, A.D.
1031), after King Olaf's death his holy remains were dug up, and
the coffin had raised itself almost entirely to the surface of
the earth; and the coffin appeared quite new, as if it had but
lately been made. When Bishop Grimkel came to King Olaf's opened
coffin, there was a delightful and fresh smell. Thereupon the
bishop uncovered the king's face, and his appearance was in no
respect altered, and his cheeks were as red as if he had but just
fallen asleep. The men who had seen King Olaf when he fell
remarked, also, that his hair and nails had grown as much as if
he had lived on the earth all the time that had passed since his
fall. Thereupon King Svein, and all the chiefs who were at the
place, went out to see King Olaf's body. Then said Alfifa,
"People buried in sand rot very slowly, and it would not have
been so if he had been buried in earth." Afterwards the bishop
took scissors, clipped the king's hair, and arranged his beard;
for he had had a long beard, according to the fashion of that
time. Then said the bishop to the king and Alfifa, "Now the
king's hair and beard are such as when he gave up the ghost, and
it has grown as much as ye see has been cut off." Alfifa
answers, "I will believe in the sanctity of his hair, if it will
not burn in the fire; but I have often seen men's hair whole and
undamaged after lying longer in the earth than this man's." Then
the bishop had live coals put into a pan, blessed it, cast
incense upon it, and then laid King Olaf's hair on the fire.
When all the incense was burnt the bishop took the hair out of
the fire, and showed the king and the other chiefs that it was
not consumed. Now Alfifa asked that the hair should be laid upon
unconsecrated fire; but Einar Tambaskelfer told her to be silent,
and gave her many severe reproaches for her unbelief. After the
bishop's recognition, with the king's approbation and the
decision of the Thing, it was determined that King Olaf should be
considered a man truly holy; whereupon his body was transported
into Clement's church, and a place was prepared for it near the
high altar. The coffin was covered with costly cloth, and stood
under a gold embroidered tent. Many kinds of miracles were soon
wrought by King Olaf's holy remains.

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