Book 9

Ragnar was filled with amazement at the poorness of his fortunes when he saw that he, who had conquered Rome at its pinnacle of power, was dragged by an unarmed and uncouth race into the utmost peril. He, therefore, who had signally crushed the most glorious flower of the Roman soldiery, and the forces of a most great and serene captain, now yielded to a base mob with the poorest and slenderest equipment; and he whose lustre in war the might of the strongest race on earth had failed to tarnish, was now too weak to withstand the tiny band of a miserable tribe. Hence, with that force which had helped him bravely to defeat the most famous pomp in all the world and the weightiest weapon of military power, and to subdue in the field all that thunderous foot, horse, and encampment; with this he had now, stealthily and like a thief, to endure the attacks of a wretched and obscure populace; nor must he blush to stain by a treachery in the night that noble glory of his which had been won in the light of day, for he took to a secret ambuscade instead of open bravery. This affair was as profitable in its issue as it was unhandsome in the doing.

Ragnar was equally as well pleased at the flight of the Finns as he had been at that of Karl, and owned that he had found more strength in that defenceless people than in the best equipped soldiery; for he found the heaviest weapons of the Romans easier to bear than the light darts of this ragged tribe. Here, after killing the king of the Perms and routing the king of the Finns, Ragnar set an eternal memorial of his victory on the rocks, which bore the characters of his deeds on their face, and looked down upon them.

Meanwhile Ubbe was led by his grandfather, Esbern, to conceive an unholy desire for the throne; and, casting away all thought of the reverence due to his father, he claimed the emblem of royalty for his own head.

When Ragnar heard of his arrogance from Kelther and Thorkill, the earls of Sweden, he made a hasty voyage towards Gothland. Esbern, finding that these men were attached with a singular loyalty to the side of Ragnar, tried to bribe them to desert the king. But they did not swerve from their purpose, and replied that their will depended on that of Biorn, declaring that not a single Swede would dare to do what went against his pleasure. Esbern speedily made an attempt on Biorn himself, addressing him most courteously through his envoys. Biorn said that he would never lean more to treachery than to good faith, and judged that it would be a most abominable thing to prefer the favour of an infamous brother to the love of a most righteous father. The envoys themselves he punished with hanging, because they counselled him to so grievous a crime. The Swedes, moreover, slew the rest of the train of the envoys in the same way, as a punishment for their mischievous advice. So Esbern, thinking that his secret and stealthy manoeuvres did not succeed fast enough, mustered his forces openly, and went publicly forth to war. But Iwar, the governor of Jutland, seeing no righteousness on either side of the impious conflict, avoided all unholy war by voluntary exile.

Ragnar attacked and slew Esbern in the bay that is called in Latin Viridis; he cut off the dead man's head and bade it be set upon the ship's prow, a dreadful sight for the seditious. But Ubbe took to flight, and again attacked his father, having revived the war in Zealand. Ubbe's ranks broke, and he was assailed single-handed from all sides; but he felled so many of the enemy's line that he was surrounded with a pile of the corpses of the foe as with a strong bulwark, and easily checked his assailants from approaching. At last he was overwhelmed by the thickening masses of the enemy, captured, and taken off to be laden with public fetters. By immense violence he disentangled his chains and cut them away. But when he tried to sunder and rend the bonds that were (then) put upon him, he could not in any wise escape his bars. But when Iwar heard that the rising in his country had been quelled by the punishment of the rebel, he went to Denmark. Ragnar received him with the greatest honour, because, while the unnatural war had raged its fiercest, he had behaved with the most entire filial respect.

Meanwhile Daxo long and vainly tried to overcome Hwitserk, who ruled over Sweden; but at last he enrapped him under pretence of making a peace, and attacked him. Hwitserk received him hospitably, but Daxo had prepared an army with weapons, who were to feign to be trading, ride into the city in carriages, and break with a night-attack into the house of their host. Hwitserk smote this band of robbers with such a slaughter that he was surrounded with a heap of his enemies' bodies, and could only be taken by letting down ladders from above. Twelve of his companions, who were captured at the same time by the enemy, were given leave to go back to their country; but they gave up their lives for their king, and chose to share the dangers of another rather than be quit of their own.

Daxo, moved with compassion at the beauty of Hwitserk, had not the heart to pluck the budding blossom of that noble nature, and offered him not only his life, but his daughter in marriage, with a dowry of half his kingdom; choosing rather to spare his comeliness than to punish his bravery. But the other, in the greatness of his soul, valued as nothing the life which he was given on sufferance, and spurned his safety as though it were some trivial benefit. Of his own will he embraced the sentence of doom, saying, that Ragnar would exact a milder vengeance for his son if he found that he had made his own choice in selecting the manner of his death. The enemy wondered at his rashness, and promised that he should die by the manner of death which he should choose for this punishment. This leave the young man accepted as a great kindness, and begged that he might be bound and burned with his friends. Daxo speedily complied with his prayers that craved for death, and by way of kindness granted him the end that he had chosen. When Ragnar heard of this, he began to grieve stubbornly even unto death, and not only put on the garb of mourning, but, in the exceeding sorrow of his soul, took to his bed and showed his grief by groaning. But his wife, who had more than a man's courage, chid his weakness, and put heart into him with her manful admonitions. Drawing his mind off from his woe, she bade him be zealous in the pursuit of war; declaring that it was better for so brave a father to avenge the bloodstained ashes of his son with weapons than with tears. She also told him not to whimper like a woman, and get as much disgrace by his tears as he had once earned glory by his valour. Upon these words Ragnar began to fear lest he should destroy his ancient name for courage by his womanish sorrow; so, shaking off his melancholy garb and putting away his signs of mourning, he revived his sleeping valour with hopes of speedy vengeance. Thus do the weak sometimes nerve the spirits of the strong. So he put his kingdom in charge of Iwar, and embraced with a father's love Ubbe, who was now restored to his ancient favour. Then he transported his fleet over to Russia, took Daxo, bound him in chains, and sent him away to be kept in Utgard. (1)

Ragnar showed on this occasion the most merciful moderation towards the slayer of his dearest son, since he sufficiently satisfied the vengeance which he desired, by the exile of the culprit rather than his death. This compassion shamed the Russians out of any further rage against such a king, who could not be driven even by the most grievous wrongs to inflict death upon his prisoners. Ragnar soon took Daxo back into favour, and restored him to his country, upon his promising that he would every year pay him his tribute barefoot, like a suppliant, with twelve elders, also unshod. For he thought it better to punish a prisoner and a suppliant gently, than to draw the axe of bloodshed; better to punish that proud neck with constant slavery than to sever it once and for all. Then he went on and appointed his son Erik, surnamed Wind-hat, over Sweden. Here, while Fridleif and Siward were serving under him, he found that the Norwegians and the Scots had wrongfully conferred the title of king on two other men. So he first overthrew the usurper to the power of Norway, and let Biorn have the country for his own benefit.

Then he summoned Biorn and Erik, ravaged the Orkneys, landed at last on the territory of the Scots, and in a three-days' battle wearied out their king Murial, and slew him. But Ragnar's sons, Dunwat and Radbard, after fighting nobly, were slain by the enemy. So that the victory their father won was stained with their blood. He returned to Denmark, and found that his wife Swanloga had in the meantime died of disease. Straightway he sought medicine for his grief in loneliness, and patiently confined the grief of his sick soul within the walls of his house. But this bitter sorrow was driven out of him by the sudden arrival of Iwar, who had been expelled from the kingdom. For the Gauls had made him fly, and had wrongfully bestowed royal power on a certain Ella, the son of Hame. Ragnar took Iwar to guide him, since he was acquainted with the country, gave orders for a fleet, and approached the harbour called York. Here he disembarked his forces, and after a battle which lasted three days, he made Ella, who had trusted in the valour of the Gauls, desirous to fly. The affair cost much blood to the English and very little to the Danes. Here Ragnar completed a year of conquest, and then, summoning his sons to help him, he went to Ireland, slew its king Melbrik, besieged Dublin, which was filled with wealth of the barbarians, attacked it, and received its surrender. There he lay in camp for a year; and then, sailing through the midland sea, he made his way to the Hellespont. He won signal victories as he crossed all the intervening countries, and no ill-fortune anywhere checked his steady and prosperous advance.

Harald, meanwhile, with the adherence of certain Danes who were cold-hearted servants in the army of Ragnar, disturbed his country with renewed sedition, and came forward claiming the title of king. He was met by the arms of Ragnar returning from the Hellespont; but being unsuccessful, and seeing that his resources of defence at home were exhausted, he went to ask help of Ludwig, who was then stationed at Mainz. But Ludwig, filled with the greatest zeal for promoting his religion, imposed a condition on the Barbarian, promising him help if he would agree to follow the worship of Christ. For he said there could be no agreement of hearts between those who embraced discordant creeds. Anyone, therefore, who asked for help, must first have a fellowship in religion. No men could be partners in great works who were separated by a different form of worship. This decision procured not only salvation for Ludwig's guest, but the praise of piety for Ludwig himself, who, as soon as Harald had gone to the holy font, accordingly strengthened him with Saxon auxiliaries. Trusting in these, Harald built a temple in the land of Sleswik with much care and cost, to be hallowed to God. Thus he borrowed a pattern of the most holy way from the worship of Rome. He unhallowed, pulled down the shrines that had been profaned by the error of misbelievers, outlawed the sacrificers, abolished the (heathen) priesthood, and was the first to introduce the religion of Christianity to his uncouth country. Rejecting the worship of demons, he was zealous for that of God. Lastly, he observed with the most scrupulous care whatever concerned the protection of religion. But he began with more piety than success. For Ragnar came up, outraged the holy rites he had brought in, outlawed the true faith, restored the false one to its old position, and bestowed on the ceremonies the same honour as before. As for Harald, he deserted and cast in his lot with sacrilege. For though he was a notable ensample by his introduction of religion, yet he was the first who was seen to neglect it, and this illustrious promoter of holiness proved a most infamous forsaker of the same.

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