Prose Edda - Anderson Trans.
Notes
Fornjot and the Settlement
of Norway
In
the asa-faith we find various foreign elements introduced. Thus, for example,
the vans did not originally belong to the Odinic system. As the Teutons
came in contact with other races, the religious ideas of the latter were
frequently adopted in some modified form. Especially do Finnish elements
enter into the asa-system. The Finnish god of thunder was Ukko. He is supposed
to have been confounded with our Thor, whence the latter got the name Öku-Thor
(Ukko-Thor). The vans may be connected with the Finnish Wainamoinen, and
in the same manner a number of Celtic elements have been mixed with Teutonic
mythology. And this is not all. There must have flourished a religious system
in the North before the arrival of Odin and his apostles. This was probably
either Tshudic or Celtic, or a mixture of the two. The asa-doctrine superseded
it, but there still remain traces in some of the oldest records of the North.
Thus we have in the prehistoric sagas of Iceland an account of the finding
of Norway, wherein it is related that Fornjot, (34)
in Jotland, which is also called Finland or Quenland, east of the Gulf of
Bothnia, had three sons: Hler. also called Æger, Loge and Kare. (35)
Of Loge it is related that he was of giant descent, and, being very tall
of stature, he was called Haloge, that is, High Loge; and after him the
northern part of Norway is called Halogaland (now Helgeland). He was married
to Glod (a red-hot coal), and had with her two daughters, Eysa and Eimyrja;
both words meaning glowing embers. Haloge had two jarls, Vifil (the one
taking a vif = wife) and Vesete (the one who sits at the ve = the sanctuary,
that is, the dweller by the hearth, the first sanctuary), who courted his
daughters; the former addressing himself to Eimyrja, the latter to Eysa,
but the king refusing to give his consent, they carried them away secretly.
Vesete settled in Borgundarholm (Bornholm), and had a son, Bue (one who
settles on a farm); Vifil sailed further east and settled on the island
Vifilsey, on the coast of Sweden, and had a son, Viking (the pirate).
The third son, Kare, had a numerous
offspring. He had one son by name Jokul (iceburg), another Froste (frost),
and Froste's son was named Sna (snow). he had a third son, by name Thorri
(bare frost), after whom the mid-winter month, Thorra-month, was called;
and his daughters hight Fonn (packed snow), Drifa (snow-drift), and Mjoll
(meal, fine snow). All these correspond well to Kare's name, which, as stated,
means wind. Thorri had two sons, Nor and Gor, and a daughter, Goe. The story
goes on to tell how Goe, the sister, was lost, and how the brothers went
to search for her, until they finally found him who had robbed her. He was
Hrolf, from the mountain, a son of the giant Svade, and a grandson of Asa-Thor.
They settled their trouble, and thereupon Hrolf married Goe, and Nor married
Hrolf's sister, settled in the land and called it after his own name, Norvegr,
that is, Norway. By this story we are reminded of Kadmos, who went to seek
his lost sister Europa. In the Younger Edda the winds are called the sons
of Fornjot, the sea is called the son of Fornjot, and the brother of the
fire and of the winds, and Fornjot is named among the old giants. This makes
it clear that Fornjot and his offspring are not historical persons, but
cosmological impersonations. And additional proof of this is found by an
examination of the beginning of the Saga of Thorstein, Viking's Son. (See
Viking Tales of the North, pp. 1 and 2).
ENDNOTES:
34. The word fornjot can be explained in two ways: either as fornjot = the
first enjoyer, possessor; or as forn-jot, the ancient giant. He would then
correspond to Ymer. [Back]
35. Notice this trinity: Hler is the sea (comp. the Welsh word llyr = sea);
Loge is fire (comp. the Welsh llwg), he reminds us both by his name and
his nature of Loke; Kare is the wind. [Back]
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