Prose Edda - Brodeur Trans.
Skáldskaparmál
105
Let silence, then,
be granted,
While we sing the loss of thanes.
And as Eyvindr sang:
A hearing I crave
For the High One's Liquor,
While I utter
Gillingr's Atonement;
While his kin
In the Kettle-Brewing
Of the Gallows-Lord
To the gods I trace.
Even as Einarr Tinkling-Scale
sang:
The Wave of Odin
surges;
Of Ódrerir's Sea a billow
'Gainst the tongue's song-glade crashes;
Aye our King's works are goodly.
And as he sang further:
Now that which Bodn's
Billow
Bodes forth will straight be uttered:
Let the War-King's host make silence
In the hall, and hear the Dwarves' Ship.
And as Eilífr Gudrúnarson
sang:
Grant shall ye gifts
of friendship,
Since grows of Són the Seedling
In our tongue's fertile sedge-bank:
True praise of our High Lord.
106
Even as Völu-Steinn sang:
Egill, hear the
Heart-streams
Of Odin beat in cadence
'Gainst my palate's skerry;
The God's Spoil to me is given.
Thus sang Ormr Steinthórsson:
No verse of mine
men need to fear,
No mockery I intertwine
In Odin's Spoil; my skill is sure
In forging songs of praise.
Thus sang Úlfr Uggason:
I show to host-glad
Áleifr
The Heart-Fjord's Shoal of Odin,-
My song: him do I summon
To hear the Gift of Grímnir.
Poesy is called Sea, or Liquid
of the Dwarves, because Kvasir's blood was liquid in Ódrerir before
the mead was made, and then it was put into the kettle; wherefore it is
called Odin's Kettle-Liquor, even as Eyvindr sang and as we have recorded
before:
While his kin
In the Kettle-Brewing
Of the Gallows-Lord
To the gods I trace. (1)
1. See page 105.
107
Moreover, poesy is called Ship or Ale of the Dwarves: ale is líð,
and lið is a word for ships; therefore it is held that it is for this
reason that poesy is now called Ship of the Dwarves, even as this verse
tells:
The wit of Gunnlöd's
Liquor
In swelling wind-like fullness,
And the everlasting Dwarves' Ship
I own, to send the same road.
IV. "'What figures
should be employed to periphrase the name of Thor? Thus: one should call
him Son of Odin and of Jörd, Father of Magni and Módi and Thrúdr,
Husband of Sif, Stepfather of Ullr, Wielder and Possessor of Mjöllnir
and of the Girdle of Strength, and of Bilskirnir; Defender of Ásgard:
and of Midgard, Adversary and Slayer of Giants and Troll-Women, Smiter of
Hrungnir, of Geirrödr and of Thrívaldi, Master of Thjálfi
and Röskva, Foe of the Midgard Serpent. Foster-father of Vingnir and
Hlóra. So sang Bragi the Skald:
The line of Odin's
Offspring
Lay not slack on the gunwale,
When the huge ocean-serpent
Uncoiled on the sea's bottom.
Thus sang Ölvir Cut-Nose-and-Crop-Ears:
The encircler of
all regions
And Jörd's Son sought each other.
108
Thus sang Eilífr:
Wroth stood Röskva's
Brother,
And Magni's Sire wrought bravely:
With terror Thor's staunch heart-stone
Trembled not, nor Thjálfi's.
And thus sang Eysteinn Valdason:
With glowing eyes
Thrúdr's Father
Glared at the sea-road's circler,
Ere the fishes' watery dwelling
Flowed in, the boat confounding.
Eysteinn sang further:
Swiftly Sif's Husband
bouned him
To haste forth with the Giants
For his hardy fishing:
Well sing we Hrímnir's horn-stream.
Again he sang:
The earth-fish tugged
so fiercely
That Ullr's Kinsman's clenched fists
Were pulled out past the gunwale;
The broad planks rent asunder.
Thus sang Bragi:
The strong fiend's
Terrifier
In his right hand swung his hammer,
When he saw the loathly sea-fish
That all the lands confineth.
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