Prose Edda - Brodeur Trans.
Skáldskaparmál
97
"But now one thing must be said to young skalds, to such as yearn
to attain to the craft of poesy and to increase their store of figures
with traditional metaphors; or to those who crave to acquire the faculty
of discerning what is said in hidden phrase: let such an one, then, interpret
this book to his instruction and pleasure. Yet one is not so to forget
or discredit these traditions as to remove from poesy those ancient metaphors
with which it has pleased Chief Skalds to be content; nor, on the other
hand, ought Christian men to believe in heathen gods, nor in the truth
of these tales otherwise than precisely as one may find here in the beginning
of the book.
II. "Now you may hear examples of the way in which Chief Skalds
have held it becoming to compose, making use of these simple terms and
periphrases: as when Arnórr Earls' Skald says that Odin is called
Allfather:
Now I 'll tell men
the virtue
Of the terrible Jarl;
Allfather's Song-Surf streams;
Late my sorrows lighten.
Here, moreover, he calls poesy
the Song-Surf of Allfather. Hávardr the Halt sang thus:
Now is the flight
of eagles
Over the field; the sailors
Of the sea-horses hie them
To the Hanged-God's gifts and feasting.
98
Thus sang Víga-Glúmr:
With the Hanged-God's
helmet
The hosts have ceased from going
By the brink; not pleasant
The bravest held the venture.
Thus sang Refr:
Oft the Gracious
One came to me
At the holy cup of the Raven-God;
The king of the stem-ploughed sea's gold
From the skald in death is sundered.
Thus sang Eyvindr Skald-Despoiler:
And Sigurdr,
He who sated the ravens
Of Cargo-God
With the gore of the host
Of slain Haddings
Of life was spoiled
By the earth-rulers
At Ögló.
Thus sang Glúmr Geirason:
There the Týr
of Triumph
Himself inspired the terror
Of ships; the gods of breezes
That favor good men steered them.
Thus sang Eyvindr:
99
Göndull and
Skögull
Gauta-Týr sent
To choose from kings
Who of Yngvi's kin
Should go with Odin
And be in Valhall.
Thus sang Úlfr Uggason:
Swiftly the Far-Famed
rideth,
The Foretelling God, to the fire speeds,
To the wide pyre of his offspring;
Through my cheeks praise-songs are pouring.
Thus sang Thjódólfr
of Hvin:
The slain lay there
sand-strewing,
Spoil for the Single-Eyed
Dweller in Frigg's bosom;
In such deeds we rejoiced.
Hallfredr sang thus:
The doughty ship-possessor
With sharpened words and soothfast
Lures our land, the patient,
Barley-locked Wife of Thridi.
Here is an example of this metaphor,
that in poesy the earth is called the Wife of Odin. Here is told what Eyvindr
sang:
Hermódr and
Bragi,
Spake Hropta-Týr.
100
Go ye to greet the
Prince;
For a king who seemeth
A champion cometh
To the hall hither.
Thus sang Kormákr:
The Giver of Lands,
who bindeth
The sail to the top, with gold-lace
Honors him who pours god's verse-mead;
Odin wrought charms on Rindr.
Thus sang Steinthórr:
Much have I to laud
The ancient-made (though little)
Liquor of the valiant
Load of Gunnlöd's arm-clasp.
Thus sang Úlfr Uggason:
There I think the
Valkyrs follow,
And ravens, Victorious Odin
To the blood of holy Baldr.
With old tales the hail was painted.
Thus sang Egill Skallagrímsson:
No victims for this
To Víli's brother,
The High-God, I offer,
Glad to behold him;
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