Völsunga Saga
Page 4
Chapter 1
Of Sigi, the Son of Odin
Here begins the tale, and tells
of a man who was named Sigi, and called of men the son of Odin; another
man withal is told of in the tale, hight Skadi, a great man and mighty of
his hands; yet was Sigi the mightier and the higher of kin, according to
the speech of men of that time. Now Skadi had a thrall with whom the story
must deal somewhat, Bredi by name, who was called after that work which
he had to do; in prowess and might of hand he was equal to men who were
held more worthy, yea, and better than some thereof.
Now it is to be told that,
on a time, Sigi fared to the hunting of the deer, and the thrall with
him; and they hunted deer day- long till the evening; and when they gathered
together their prey in the evening, lo, greater and more by far was that
which Bredi had slain than Sigi's prey; and this thing he much misliked,
and he said that great wonder it was that a very thrall should out-do
him in the hunting of deer: so he fell on him and slew him, and buried
the body of him thereafter in a snow-drift.
Then he went home at evening
tide and says that Bredi had ridden away from him into the wild-wood.
"Soon was he out of my sight," he says, "and naught more I wot of him."
Skadi misdoubted the tale
of Sigi, and deemed that this was a guile of his, and that he would have
slain Bredi. So he sent men to seek for him, and to such an end came their
seeking, that they found him in a certain snow-drift; then said Skadi,
that men should call that snow-drift Bredi's Drift from henceforth; and
thereafter have folk followed, so that in such wise they call every drift
that is right great.
Thus it is well seen that
Sigi has slain the thrall and murdered him; so he is
given forth to be a wolf in holy places, (1) and
may no more abide in the land with his father; therewith Odin bare him
fellowship from the land, so long a way, that right long it was, and made
no stay till he brought him to certain war- ships. So Sigi falls to lying
out a-warring with the strength that his father gave him or ever they
parted; and happy was he in his warring, and ever prevailed, till he brought
it about that he won by his wars land and lordship at the last; and thereupon
he took to him a noble wife, and became a great and mighty king, and ruled
over the land of the Huns, and was the greatest of warriors. He had a
son by his wife, who was called Refit, who grew up in his father's house,
and soon became great of growth, and shapely.
Chapter 2
Of the Birth of Volsung,
the Son of Rerir,
who was the Son of Sigi
Now Sigi grew old, and had many
to envy him, so that at last those turned against him whom he trusted most;
yea, even the brothers of his wife; for these fell on him at his unwariest,
when there were few with him to withstand them, and brought so many against
him, that they prevailed against him, and there fell Sigi and all his folk
with him. But Rerir, his son, was not in this trouble, and he brought together
so mighty a strength of his friends and the great men of the land, that
he got to himself both the lands and kingdom of Sigi his father; and so
now, when he deems that the feet under him stand firm in his rule, then
he calls to mind that which he had against his mother's brothers, who had
slain his father. So the king gathers together a mighty army, and therewith
falls on his kinsmen, deeming that if he made their kinship of small account,
yet none the less they had first wrought evil against him. So he wrought
his will herein, in that he departed not from strife before he had slain
all his father's banesmen, though dreadful the deed seemed in every wise.
So now he gets land, lordship, and fee, and is become a mightier man than
his father before him.
Much wealth won in war gat
Rerir to himself, and wedded a wife withal, such as he deemed meet for
him, and long they lived together, but had no child to take the heritage
after them; and ill-content they both were with that, and prayed the Gods
with heart and soul that they might get them a child. And so it is said
that Odin hears their prayer, and Freyia no less hearkens wherewith they
prayed unto her: so she, never lacking for all good
counsel, calls to her her casket-bearing may, (2)
the daughter of Hrimnir the giant, and sets an apple in her hand, and
bids her bring it to the king. She took the apple, and did on her the
gear of a crow, and went flying till she came whereas the king sat on
a mound, and there she let the apple fall into the lap of the king; but
he took the apple and deemed he knew whereto it would avail; so he goes
home from the mound to his own folk, and came to the queen, and some deal
of that apple she ate.
So, as the tale tells, the
queen soon knew that she big with child, but a long time wore or ever
she might give birth to the child: so it befell that the king must needs
go to the wars, after the custom of kings, that he may keep his own land
in peace: and in this journey it came to pass that Rerir fell sick and
got his death, being minded to go home to Odin, a thing much desired of
many folk in those days.
Now no otherwise it goes
with the queen's sickness than heretofore, nor may she be the lighter
of her child, and six winters wore away with the sickness still heavy
on her; so that at the last she feels that she may not live long; wherefore
now she bade cut the child from out of her; and it was done even as she
bade; a man-child was it, and great of growth from his birth, as might
well be; and they say that the youngling kissed his mother or ever she
died; but to him is a name given, and he is called Volsung; and he was
king over Hunland in the room of his father. From his early years he was
big and strong, and full of daring in all manly deeds and trials, and
he became the greatest of warriors, and of good hap in all the battles
of his warfaring.
Now when he was fully come
to man's estate, Hrimnir the giant sends to him Ljod his daughter; she
of whom the tale told, that she brought the apple to Rerir, Volsung's
father. So Volsung weds her withal; and long they abode together with
good hap and great love. They had ten sons and one daughter, and their
eldest son was hight Sigmund, and their daughter Signy; and these two
were twins, and in all wise the foremost and the fairest of the children
of Volsung the king, and mighty, as all his seed was; even as has been
long told from ancient days, and in tales of long ago, with the greatest
fame of all men, how that the Volsungs have been great men and high-minded
and far above the most of men both in cunning and in prowess and all things
high and mighty.
So says the story that king
Volsung let build a noble hall in such a wise, that a big oak-tree stood
therein, and that the limbs of the tree blossomed fair out over the roof
of the hall, while below stood the trunk within it, and the said trunk
did men call Branstock.
Chapter 3
Of the Sword that Sigmund,
Volsung's son,
drew from the Branstock
There was a king called Siggeir,
who ruled over Gothland, a mighty king and of many folk; he went to meet
Volsung, the king, and prayed him for Signy his daughter to wife; and the
king took his talk well, and his sons withal, but she was loth thereto,
yet she bade her father rule in this as in all other things that
concerned her, so the king took such rede (3) that
he gave her to him, and she was betrothed to King Siggeir; and for the fulfilling
of the feast and the wedding, was King Siggeir to come to the house of King
Volsung. The king got ready the feast according to his best might, and when
all things were ready, came the king's guests and King Siggeir withal at
the day appointed, and many a man of great account had Siggeir with him.
The tale tells that great
fires were made endlong the hall, and the great tree aforesaid stood midmost
thereof, withal folk say that, whenas men sat by the fires in the evening,
a certain man came into the hall unknown of aspect to all men; and suchlike
array he had, that over him was a spotted cloak, and he was bare- foot,
and had linen-breeches knit tight even unto the bone, and he had a sword
in his hand as he went up to the Branstock, and a slouched hat upon his
head: huge he was, and seeming-ancient, and one-eyed.
(4) So he drew his sword and smote it into the
tree- trunk so that it sank in up to the hilts; and all held back from
greeting the man. Then he took up the word, and said --
"Whoso draweth this sword
from this stock, shall have the same as a gift from me, and shall find
in good sooth that never bare he better sword in hand than is this."
Therewith out went the old
man from the hall, and none knew who he was or whither he went.
Now men stand up, and none
would fain be the last to lay hand to the sword, for they deemed that
he would have the best of it who might first touch it; so all the noblest
went thereto first, and then the others, one after other; but none who
came thereto might avail to pull it out, for in nowise would it come away
howsoever they tugged at it; but now up comes Sigmund, King Volsung's
son, and sets hand to the sword, and pulls it from the stock, even as
if it lay loose before him; so good that weapon seemed to all, that none
thought he had seen such a sword before, and Siggeir would fain buy it
of him at thrice its weight of gold, but Sigmund said --
"Thou mightest have taken
the sword no less than I from there whereas it stood, if it had been thy
lot to bear it; but now, since it has first of all fallen into my hand,
never shalt thou have it, though thou biddest therefor all the gold thou
hast."
King Siggeir grew wroth
at these words, and deemed Sigmund had answered him scornfully, but whereas
was a wary man and a double- dealing, he made as if he heeded this matter
in nowise, yet that same evening he thought how he might reward it, as
was well seen afterwards.
ENDNOTES:
(1) "Wolf in holy places," a man put out of the pale of
society for crimes, an outlaw. Back
(2) May (A.S. "maeg"), a maid. Back
(3) Rede (A.S. raed), counsel, advice, a tale or prophecy. Back
(4) The man is Odin, who is always so represented, because he gave his eye
as a pledge for a draught from the fountain of Mimir, the source of all
wisdom. Back
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