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Poetic Edda - Cottle Trans.
Argument. ALVISS I have strew'd each fragrant flower, And deck'd with care the bridal bower: Let the plighted virgin spread, The nuptial veil around her head; Bid her kindred long adieu, And back with me her way pursue. Years matur'd and youthful power Loud demand the bridal hour. Fate! forbid each rude annoy To blast the spring time of our joy. THOR What youth art thou approaching near, With that pallid look of fear? Late from climes dost thou return, Where flames of livid sulphur burn? That thus, to each beholder's view, Thou wear'st their derivated hue. By all Valhalla's Gods I swear, Hence my child thou shalt not bear! ALVISS Alviss my name --- In shades I dwell, Neighbouring to the shores of Hell. There underneath a steep rock's side, In caves of darkness, I reside. Late those realms I left this night, To wander till the morning light. Let me not my errand rue, Chieftain! to thy word be true. THOR Words are changeful as the wind, And never meant a God to bind. I the privilege will use, A Husband for my child to chuse. When she was plighted to thy love, With Gods I banquetted above. (1) Dwarf, my last resolve receive! To thee my child I will not give. ALVISS Who is he that dares presume, Thus to fix a daughter's doom? Can he love's fierce fires controul, Or chase the passions from the soul? All, believe me, know thy pride; They know thy littleness beside: Where are the lands spread wide and fair, That own thee for their rightful heir? THOR Thor the thunderer! lo I stand --- I have travers'd every land: (2) Valfander is my glorious sire! Hence with unblest speed retire. Badly has thy errand sped --- Thou my daughter shalt not wed. ALVISS Truth and honor both conspire To make thee yield to my desire. But tho' thy scorn I plainly see, Thy Son-in-law I still would be. THOR (3) Learned Guest! I wish to grant, All thy ardent wishes want. Freely I my daughter's charms, Yield to thine expectant arms; If by wisdom thou can'st prove, A just pretension to her love. Thy stores of knowledge open now --- I will question --- answer thou. ALVISS Tho' thy purpose Thor! I know, The trial I will undergo. I'll unravel ev'ry maze Malicious artifice can raise. Skill'd in mysteries profound, I have travell'd nine worlds round! THOR Alviss, lift the veil that hides, Where nature secretly resides. For gentle Dwarf! I know thee well --- Master of each mystic spell. What name is to that Glebe assign'd – The fertile nurse of human-kind? ALVISS They, who spring from mortal birth, Call that glebe the parent earth: Asi, unexhausted wealth; Source of happiness and health: Vani, with presageful mind, Grave and storehouse of mankind: Giants, who to woods resort, A russet champaign for their sport: Alsi, born to gentler doom, Gods, whom heaven and earth obey, Call it by the name of clay. THOR Alvis! lift the veil that hides, Where nature secretly resides: For gentle Dwarf! I know thee well, Master of each mystic spell. What titles do the heavens receive, 'neath which the race of mortals live? ALVISS Mortals call the heavens on high The blue pavilion of the sky: Gods above, the exterior rind, Form'd the kernel earth to bind: The heavens, Vani, call the source, Whence sweep the whirlwinds angry course: Giants, who in war delight, The plain where Gods contending fight: Alsi, with domes emblazon'd high, The starry cieling of the sky: Duergi sons the concave view, And call it parent of the dew. THOR Alviss! lift the veil that hides Where nature secretly resides: For, gentle Dwarf, I know thee well --- Master of each mystic spell. What names denote the Queen of night, That guides the lone heath-wanderer right. ALVISS Mortals call that orb of light, Friendly visitant of night: They who o'er the heavens preside, Ruler of the swelling tide: Who in shades of Hela lie, The wandering sister of the sky: Giants hail the moon afar, Swift messenger from star to star: Nani, call her milder ray, Handmaid to the God of day: Alsi, name the changeful sphere, Regulator of the year. THOR Alviss! lift the veil that hides, Where nature secretly resides: Tell me, gentle Dwarf! the name, Borne by yon daily wandering flame. ALVISS Sun by those the nations rove: Star of day by Gods above: Pygmies, the solar regent call, (4) The fiery petrifying ball: Giants, the fountain ever bright, Of unexhausted heat and light: Alsi sons, the etherial car That sends its bickering radiance far. Asori, splendid God of Fire, Whose roving footsteps never tire. THOR Alviss! lift the veil that hides, Where nature secretly resides: Tell me what names the clouds denote, That widely o'er the nations float. ALVISS Men, call the clouds that sail on high, The fertile shadowings of the sky: Gods, whom indignation warms, The flying magazine of storms: Vani, wise in mystic things, Chariots of contending winds: Giants, call the cloudy train, Omens of descending rain: Alsi sons, since time began, Stormy visiters of man: The Hela race, who dread the light, Call them the friendly veils of night. THOR Alviss! lift the veil that hides, Where nature secretly resides: Tell me what names denote the wind, That sweeps unseen o'er humankind.
1. Dwarf. --- The Dwarfs were a species of beings bred in the dust of the earth; just as worms are in a dead carcase. It was in the body of the Giant Hymer that they were first engendered, and began to move and live. At first they were only worms; but by order of the Gods, they at length partook of both human shape and reason. They always dwell in subterraneous caverns, and among rocks. Edda of Snorro. This passage from Snorro deserves attention. We may discover here, one of the effects of that ignorant prejudice, which has made us for so many ages, regard all arts and handicrafts, as the occupation of mean people and slaves. Our Celtic and Gothic ancestors, imagining there was something magical, and beyond the reach of man, in mechanical skill, could scarcely believe that an able artist was one of their own species, or descended from the same common origin. Let us consider what might facilitate the entrance of such an idea into their minds. There were, perhaps, some neighbouring people, who bordered upon one of the Celtic or Gothic tribes; and who, although less warlike than themselves, and much inferior in strength and stature, might yet excel them in dexterity: and addicting themselves to manual arts, might carry on a commerce with them, sufficiently extensive to have the same of it spread considerably far. All these circumstances will agree very well with the Laplanders; who are still as famous for their magic, as remarkable for the lowness of their stature: pacific even to a degree of cowardice; but of a mechanic industry, which formerly must have appeared very considerable. The stories which were invented concerning this people, passing through the mouths of so many ignorant relaters, would soon acquire all the degrees of the marvelous, of which they were susceptible. Thus, as we see in ancient romances, the dwarfs soon became the forgers of enchanted armour, on which neither swords nor conjurations could make any impression. They were possessed of caverns full of treasure, entirely at their own disposal. As the dwarfs were feeble and but of small courage, they were supposed to be crafty, and full of deceit and artifice. This, which in old romances is called Disloyalty, is the character always given them in those fabulous narrations. Even at this time, the notion is not every where exploded, that there are, in the bowels of the earth, Fairies, or a kind of dwarfish and tiny beings, of human shape, remarkable for their riches, their activity, and malevolence. Shakspeare, availing himself of these popular notions, made, perhaps, a creation of his own, and amuses the world, to this day, with the vagaries of Puck and Oberon. In many countries of the North, the people are still firmly persuaded of their existence. In Iceland, they shew the very rocks and hills, in which they maintain, that there are swarms of these small subterraneous men, of the most tiny size, but most delicate figures. [Back]
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