After Hiartuar, HOTHER, whom I mentioned above, the brother of Athisl, and also the fosterling of King Gewar, became sovereign of both realms. It will be easier to relate his times if I begin with the beginning of his life. For if the earlier years of his career are not doomed to silence, the latter ones can be more fully and fairly narrated.

When Helgi had slain Hodbrodd, his son Hother passed the length of his boyhood under the tutelage of King Gewar. While a stripling, he excelled in strength of body all his foster- brethren and compeers. Moreover, he was gifted with many accomplishments of mind. He was very skilled in swimming and archery, and also with the gloves; and further was as nimble as such a youth could be, his training being equal to his strength. Though his years were unripe, his richly-dowered spirit surpassed them. None was more skilful on lyre or harp; and he was cunning on the timbrel, on the lute, and in every modulation of string instruments. With his changing measures he could sway the feelings of men to what passions he would; he knew how to fill human hearts with joy or sadness, with pity or with hatred, and used to enwrap the soul with the delight or terror of the ear. All these accomplishments of the youth pleased Nanna, the daughter of Gewar, mightily, and she began to seek his embraces. For the valour of a youth will often kindle a maid, and the courage of those whose looks are not so winning is often acceptable. For love hath many avenues; the path of pleasure is opened to some by grace, to others by bravery of soul, and to some by skill in accomplishments. Courtesy brings to some stores of Love, while most are commended by brightness of beauty. Nor do the brave inflict a shallower wound on maidens than the comely.

Now it befell that Balder the son of Odin was troubled at the sight of Nanna bathing, and was seized with boundless love. He was kindled by her fair and lustrous body, and his heart was set on fire by her manifest beauty; for nothing exciteth passion like comeliness. Therefore he resolved to slay with the sword Hother, who, he feared, was likeliest to baulk his wishes; so that his love, which brooked no postponement, might not be delayed in the enjoyment of its desire by any obstacle.

About this time Hother chanced, while hunting, to be led astray by a mist, and he came on a certain lodge in which were wood- maidens; and when they greeted him by his own name, he asked who they were. They declared that it was their guidance and government that mainly determined the fortunes of war. For they often invisibly took part in battles, and by their secret assistance won for their friends the coveted victories. They averted, indeed, that they could win triumphs and inflict defeats as they would; and further told him how Balder had seen his foster-sister Nanna while she bathed, and been kindled with passion for her; but counselled Hother not to attack him in war, worthy as he was of his deadliest hate, for they declared that Balder was a demigod, sprung secretly from celestial seed. When Hother had heard this, the place melted away and left him shelterless, and he found himself standing in the open and out in the midst of the fields, without a vestige of shade. Most of all he marvelled at the swift flight of the maidens, the shifting of the place, and the delusive semblance of the building. For he knew not that all that had passed around him had been a mere mockery and an unreal trick of the arts of magic.

Returning thence, he related to Gewar the mystification that had followed on his straying, and straightway asked him for his daughter. Gewar answered that he would most gladly favour him, but that he feared if he rejected Balder he would incur his wrath; for Balder, he said, had proffered him a like request. For he said that the sacred strength of Balder's body was proof even against steel; adding, however, that he knew of a sword which could deal him his death, which was fastened up in the closest bonds; this was in the keeping of Miming, the Satyr of the woods, who also had a bracelet of a secret and marvellous virtue, that used to increase the wealth of the owner. Moreover, the way to these regions was impassable and filled with obstacles, and therefore hard for mortal men to travel. For the greater part of the road was perpetually beset with extraordinary cold. So he advised him to harness a car with reindeer, by means of whose great speed he could cross the hard-frozen ridges. And when he had got to the place, he should set up his tent away from the sun in such wise that it should catch the shadow of the cave where Miming was wont to be; while he should not in return cast a shade upon Miming, so that no unaccustomed darkness might be thrown and prevent the Satyr from going out. Thus both the bracelet and the sword would be ready to his hand, one being attended by fortune in wealth and the other by fortune in war, and each of them thus bringing a great prize to the owner. Thus much said Gewar; and Hother was not slow to carry out his instructions. Planting his tent in the manner aforesaid, he passed the nights in anxieties and the days in hunting. But through either season he remained very wakeful and sleepless, allotting the divisions of night and day so as to devote the one to reflection on events, and to spend the other in providing food for his body. Once as he watched all night, his spirit was drooping and dazed with anxiety, when the Satyr cast a shadow on his tent. Aiming a spear at him, he brought him down with the blow, stopped him, and bound him, while he could not make his escape. Then in the most dreadful words he threatened him with the worst, and demanded the sword and bracelets. The Satyr was not slow to tender him the ransom of his life for which he was asked. So surely do all prize life beyond wealth; for nothing is ever cherished more among mortals than the breath of their own life. Hother, exulting in the treasure he had gained, went home enriched with trophies which, though few, were noble.

When Gelder, the King of Saxony, heard that Hother had gained these things, he kept constantly urging his soldiers to go and carry off such glorious booty; and the warriors speedily equipped a fleet in obedience to their king. Gewar, being very learned in divining and an expert in the knowledge of omens, foresaw this; and summoning Hother, told him, when Gelder should join battle with him, to receive his spears with patience, and not let his own fly until he saw the enemy's missiles exhausted; and further, to bring up the curved scythes wherewith the vessels could be rent and the helmets and shields plucked from the soldiers. Hother followed his advice and found its result fortunate. For he bade his men, when Gelder began to charge, to stand their ground and defend their bodies with their shields, affirming that the victory in that battle must be won by patience. But the enemy nowhere kept back their missiles, spending them all in their extreme eagerness to fight; and the more patiently they found Hother bear himself in his reception of their spears and lances, the more furiously they began to hurl them. Some of these stuck in the shields and some in the ships, and few were the wounds they inflicted; many of them were seen to be shaken off idly and to do no hurt. For the soldiers of Hother performed the bidding of their king, and kept off the attack of the spears by a penthouse of interlocked shields; while not a few of the spears smote lightly on the bosses and fell into the waves. When Gelder was emptied of all his store, and saw the enemy picking it up, and swiftly hurling it back at him, he covered the summit of the mast with a crimson shield, as a signal of peace, and surrendered to save his life. Hother received him with the friendliest face and the kindliest words, and conquered him as much by his gentleness as he had by his skill.

At this time Helgi, King of Halogaland, was sending frequent embassies to press his suit for Thora, daughter of Kuse, sovereign of the Finns and Perms. Thus is weakness ever known by its wanting help from others. For while all other young men of that time used to sue in marriage with their own lips, this man was afflicted with so faulty an utterance that he was ashamed to be heard not only by strangers, but by those of his own house. So much doth calamity shun all witnesses; for natural defects are the more vexing the more manifest they are. Kuse despised his embassy, answering that that man did not deserve a wife who trusted too little to his own manhood, and borrowed by entreaty the aid of others in order to gain his suit. When Helgi heard this, be besought Hother, whom he knew to be an accomplished pleader, to favour his desires, promising that he would promptly perform whatsoever he should command him. The earnest entreaties of the youth prevailed on Hother, and he went to Norway with an armed fleet, intending to achieve by arms the end which he could not by words. And when he had pleaded for Helgi with the most dulcet eloquence, Kuse rejoined that his daughter's wish must be consulted, in order that no paternal strictness might forestall anything against her will. He called her in and asked her whether she felt a liking for her wooer; and when she assented he promised Helgi her hand. In this way Hother, by the sweet sounds of his fluent and well-turned oratory, opened the ears of Kuse, which were before deaf to the suit he urged.

While this was passing in Halogaland, Balder entered the country of Gewar armed, in order to sue for Nanna. Gewar bade him learn Nanna's own mind; so he approached the maiden with the most choice and cajoling words; and when he could win no hearing for his prayers, he persisted in asking the reason of his refusal. She replied, that a god could not wed with a mortal, because the vast difference of their natures prevented any bond of intercourse. Also the gods sometimes used to break their pledges; and the bond contracted between unequals was apt to snap suddenly. There was no firm tie between those of differing estate; for beside the great, the fortunes of the lowly were always dimmed. Also lack and plenty dwelt in diverse tents, nor was there any fast bond of intercourse between gorgeous wealth and obscure poverty. In fine, the things of earth would not mate with those of heaven, being sundered by a great original gulf through a difference in nature; inasmuch as mortal man was infinitely far from the glory of the divine majesty. With this shuffling answer she eluded the suit of Balder, and shrewdly wove excuses to refuse his hand.

When Hother heard this from Gewar, he complained long to Helgi of Balder's insolence. Both were in doubt as to what should be done, and beat their brains over divers plans; for converse with a friend in the day of trouble, though it removeth not the peril, yet maketh the heart less sick. Amid all the desires of their souls the passion of valour prevailed, and a naval battle was fought with Balder. One would have thought it a contest of men against gods, for Odin and Thor and the holy array of the gods fought for Balder. There one could have beheld a war in which divine and human might were mingled. But Hother was clad in his steel-defying tunic, and charged the closest bands of the gods, assailing them as vehemently as a son of earth could assail the powers above. However, Thor was swinging his club with marvellous might, and shattered all interposing shields, calling as loudly on his foes to attack him as upon his friends to back him up. No kind of armour withstood his onset, no man could receive his stroke and live. Whatsoever his blow fended off it crushed; neither shield nor helm endured the weight of its dint; no greatness of body or of strength could serve. Thus the victory would have passed to the gods, but that Hother, though his line had already fallen back, darted up, hewed off the club at the haft, and made it useless. And the gods, when they had lost this weapon, fled incontinently. But that antiquity vouches for it, it were quite against common belief to think that men prevailed against gods. (We call them gods in a supposititious rather than in a real sense; for to such we give the title of deity by the custom of nations, not because of their nature.)