Heimskringla
Saga of Olaf Haroldson
Page 28
127. ERLING'S RECONCILIATION WITH KING OLAF.
Now we must again take up our story where we left it, -- that
Erling and his son Skjalg held a council on this affair, and
according to the resolution of Erling, and of Skjalg and his
other sons, it was determined to assemble a force and send out
message-tokens. A great multitude of people accordingly came
together. They got ready with all speed, rigged their ships, and
when they reckoned upon their force they found they had nearly
1500 men. With this war-force they set off, and came on Sunday
to Augvaldsnes on Karmt Island. They went straight up to the
house with all the men, and arrived just as the Scripture lesson
was read. They went directly to the church, took Asbjorn, and
broke off his chains. At the tumult and clash of arms all who
were outside of the church ran into it; but they who were in the
church looked all towards them, except the king, who stood still,
without looking around him. Erling and his sons drew up their
men on each side of the path which led from the church to the
hall, and Erling with his sons stood next to the hall. When high
mass was finished the king went immediately out of the church,
and first went through the open space between the ranks drawn up,
and then his retinue, man by man; and as he came to the door
Erling placed himself before the door, bowed to the king, and
saluted him. The king saluted him in return, and prayed God to
help him. Erling took up the word first, and said, "My relation,
Asbjorn, it is reported to me, has been guilty of misdemeanor,
king; and it is a great one, if he has done anything that incurs
your displeasure. Now I am come to entreat for him peace, and
such penalties as you yourself may determine; but that thereby he
redeem life and limb, and his remaining here in his native land."
The king replies, "It appears to me, Erling, that thou thinkest
the case of Asbjorn is now in thy own power, and I do not
therefore know why thou speakest now as if thou wouldst offer
terms for him. I think thou hast drawn together these forces
because thou are determined to settle what is between us."
Erling replies, "Thou only, king, shalt determine, and determine
so that we shall be reconciled."
The king: "Thinkest thou, Erling, to make me afraid? And art
thou come here in such force with that expectation? No, that
shall not be; and if that be thy thought, I must in no way turn
and fly."
Erling replies, "Thou hast no occasion to remind me how often I
have come to meet thee with fewer men than thou hadst. But now I
shall not conceal what lies in my mind, namely, that it is my
will that we now enter into a reconciliation; for otherwise I
expect we shall never meet again." Erling was then as red as
blood in the face.
Now Bishop Sigurd came forward to the king and said, "Sire, I
entreat you on God Almighty's account to be reconciled with
Erling according to his offer, -- that the man shall retain life
and limb, but that thou shalt determine according to thy pleasure
all the other conditions."
The king replies, "You will determine."
Then said the bishop, "Erling, do thou give security for Asbjorn,
such as the king thinks sufficient, and then leave the conditions
to the mercy of the king, and leave all in his power."
Erling gave a surety to the king on his part, which he accepted.
Thereupon Asbjorn received his life and safety, and delivered
himself into the king's power, and kissed his hand.
Erling then withdrew with his forces, without exchanging
salutation with the king; and the king went into the hall,
followed by Asbjorn. The king thereafter made known the terms of
reconciliation to be these: -- "In the first place, Asbjorn, thou
must submit to the law of the land, which commands that the man
who kills a servant of the king must undertake his service, if
the king will. Now I will that thou shalt undertake the office
of bailiff which Thorer Sel had, and manage my estate here in
Augvaldsnes." Asbjorn replies, that it should be according to
the king's will; "but I must first go home to my farm, and put
things in order there." The king was satisfied with this, and
proceeded to another guest-quarter. Asbjorn made himself ready
with his comrades, who all kept themselves concealed in a quiet
creek during the time Asbjorn was away from them. They had had
their spies out to learn how it went with him, and would not
depart without having some certain news of him.
128. OF THORER HUND AND ASBJORN SELSBANE.
Asbjorn then set out on his voyage, and about spring (A.D. 1023)
got home to his farm. After this exploit he was always called
Asbjorn Selsbane. Asbjorn had not been long at home before he
and his relation Thorer met and conversed together, and Thorer
asked Asbjorn particularly all about his journey, and about all
the circumstances which had happened on the course of it.
Asbjorn told everything as it had taken place.
Then said Thorer, "Thou thinkest that thou hast well rubbed out
the disgrace of having been plundered in last harvest."
"I think so," replies Asbjorn; "and what is thy opinion, cousin?"
"That I will soon tell thee," said Thorer. "Thy first expedition
to the south of the country was indeed very disgraceful, and that
disgrace has been redeemed; but this expedition is both a
disgrace to thee and to thy family, if it end in thy becoming the
king's slave, and being put on a footing with that worst of men,
Thorer Sel. Show that thou art manly enough to sit here on thy
own property, and we thy relations shall so support thee that
thou wilt never more come into such trouble."
Asbjorn found this advice much to his mind; and before they
parted it was firmly, determined that Asbjorn should remain on
his farm, and not go back to the king or enter into his service.
And he did so, and sat quietly at home on his farm.
129. KING OLAF BAPTIZES IN VORS AND VALDERS.
After King Olaf and Erling Skjalgson had this meeting at
Augvaldsnes, new differences arose between them, and increased
so much that they ended in perfect enmity. In spring (A.D. 1023)
the king proceeded to guest-quarters in Hordaland, and went up
also to Vors, because he heard there was but little of the true
faith among the people there. He held a Thing with the bondes at
a place called Vang, and a number of bondes came to it fully
armed. The king ordered them to adopt Christianity; but they
challenged him to battle, and it proceeded so far that the men
were drawn up on both sides. But when it came to the point such
a fear entered into the blood of the bondes that none would
advance or command, and they chose the part which was most to
their advantage; namely, to obey the king and receive
Christianity; and before the king left them they were all
baptized. One day it happened that the king was riding on his
way a singing of psalms, and when he came right opposite some
hills he halted and said, "Man after man shall relate these my
words, that I think it not advisable for any king of Norway to
travel hereafter between these hills." And it is a saying among
the people that the most kings since that time have avoided it.
The king proceeded to Ostrarfjord, and came to his ships, with
which he went north to Sogn, and had his living in guest-quarters
there in summer (A.D. 1023); when autumn approached he turned in
towards the Fjord district, and went from thence to Valders,
where the people were still heathen. The king hastened up to the
lake in Valders, came unexpectedly on the bondes, seized their
vessels, and went on board of them with all his men. He then
sent out message-tokens, and appointed a Thing so near the lake
that he could use the vessels if he found he required them. The
bondes resorted to the Thing in a great and well-armed host; and
when he commanded them to accept Christianity the bondes shouted
against him, told him to be silent, and made a great uproar and
clashing of weapons. But when the king saw that they would not
listen to what he would teach them, and also that they had too
great a force to contend with, he turned his discourse, and asked
if there were people at the Thing who had disputes with each
other which they wished him to settle. It was soon found by the
conversation of the bondes that they had many quarrels among
themselves, although they had all joined in speaking against
Christianity. When the bondes began to set forth their own
cases, each endeavored to get some upon his side to support him;
and this lasted the whole day long until evening, when the Thing
was concluded. When the bondes had heard that the king had
travelled to Valders, and was come into their neighborhood, they
had sent out message-tokens summoning the free and the unfree to
meet in arms, and with this force they had advanced against the
king; so that the neighbourhood all around was left without
people. When the Thing was concluded the bondes still remained
assembled; and when the king observed this he went on board his
ships, rowed in the night right across the water, landed in the
country there, and began to plunder and burn. The day after the
king's men rowed from one point of land to another, and over all
the king ordered the habitations to be set on fire. Now when the
bondes who were assembled saw what the king was doing, namely,
plundering and burning, and saw the smoke and flame of their
houses, they dispersed, and each hastened to his own home to see
if he could find those he had left. As soon as there came a
dispersion among the crowd, the one slipped away after the other,
until the whole multitude was dissolved. Then the king rowed
across the lake again, burning also on that side of the country.
Now came the bondes to him begging for mercy, and offering to
submit to him. He gave every man who came to him peace if he
desired it, and restored to him his goods; and nobody refused to
adopt Christianity. The king then had the people christened, and
took hostages from the bondes. He ordered churches to be built
and consecrated, and placed teachers in them. He remained a long
time here in autumn, and had his ships drawn across the neck of
land between the two lakes. The king did not go far from the
sides of the lakes into the country, for he did not much trust
the bondes. When the king thought that frost might be expected,
he went further up the country, and came to Thoten. Arnor, the
earl's skald, tells how King Olaf burnt in the Uplands, in the
poem he composed concerning the king's brother King Harald: --
"Against the Upland people wroth,
Olaf, to most so mild, went forth:
The houses burning,
All people mourning;
Who could not fly
Hung on gallows high.
It was, I think, in Olaf's race
The Upland people to oppress."
Afterwards King Olaf went north through the valleys to
Dovrefield, and did not halt until he reached the Throndhjem
district and arrived at Nidaros, where he had ordered winter
provision to be collected, and remained all winter (A.D. 1024).
This was the tenth year of his reign.
<< Previous Page Next
Page >>
© 2004-2007 Northvegr.
Most of the material on this site is in the public domain. However, many people have worked very hard to bring these texts to you so if you do use the work, we would appreciate it if you could give credit to both the Northvegr site and to the individuals who worked to bring you these texts. A small number of texts are copyrighted and cannot be used without the author's permission. Any text that is copyrighted will have a clear notation of such on the main index page for that text. Inquiries
can be sent to info@northvegr.org.
Northvegr™ and the Northvegr symbol are trademarks and service marks
of the Northvegr Foundation.
|
> Northvegr™ Foundation
>> About Northvegr Foundation
>> What's New
>> Contact Info
>> Link to Us
>> E-mail Updates
>> Links
>> Mailing Lists
>> Statement of Purpose
>> Socio-Political Stance
>> Donate
> The Vík - Online Store
>> More Norse Merchandise
> Advertise With Us
> Heithni
>> Books & Articles
>> Trúlög
>> Sögumál
>>
Heithinn Date Calculator
>> Recommended Reading
>>
The 30 Northern Virtues
> Recommended Heithinn Faith Organizations
>> Alfaleith.org
> NESP
>> Transcribe Texts
>> Translate Texts
>> HTML Coding
>> PDF Construction
> N. European Studies
>> Texts
>> Texts in PDF Format
>> NESP Reviews
>> Germanic Sources
>> Roman Scandinavia
>> Maps
> Language Resources
>> Zoëga Old Icelandic Dict.
>> Cleasby-Vigfusson Dictionary
>> Sweet's Old Icelandic Primer
>> Old Icelandic Grammar
>> Holy Language Lexicon
>> Old English Lexicon
>> Gothic Grammar Project
>> Old English Project
>> Language Resources
> Northern Family
>> Northern Fairy Tales
>> Norse-ery Rhymes
>>
Children's Books/Links
>> Tafl
>> Northern Recipes
>> Kubb
> Other Sections
>> The Holy Fylfot
>> Tradition Roots
Please Visit Our Sponsors
- Référencement
- Alfaleith.org - Heithni, Viðartrú
- Odin's Journey
- Baman - Iceland/Aboriginal Australia
- Biker's Booty
- Création site Internet Paris
- Pagan T-shirts
- Appartements
- Chalets au Québec
- Logo Designers
- Web Design
- Appartements Montreal
- Espace Bureau Montreal
- London Tours
- Spanish Property Legal Advice
- Multi Pret Hypotheque
- Company Logo Design
- Wiccan T-shirts
- Art Gallery, Painting artists
- free logo design reviews
- Heathen, Heathenism, Norse Pagan
- Logo design by LogoBee
- Pagan Shirts
- Norse Pagan Religion
- Triumph, BSA, Norton, Euro Motorcycles - Accessories
- Logo Maker
- Logo Design - Business Logos, Inc.
- Logo Design - Logo Maker
- Create A Website
- Wiccan Shirts
- Mortgages
- Multi-Prêts Hypothèques
- Viking T-shirts
- Hewlett Packard Ink Cartridges
- Indian Recipes
- Logo Design London
- Logo Design
- Logo Design UK
- Subvention et financement PME
- Heathen T-shirts
- Medical Alert, Emergency response
- orlando hotels
- Slot Machines for Vikings
- Norse Pagan Clothing and Merchandise
- New Homes
- Branding Irons
- Bachelor Degree Online
- Online Degree
- College Degree
- Heathen, Viking and Norse Texts
- Création site Internet
- Montreal Web Design
- Free Dish Network Satellite TV
- Discount ink cartridge & laser cartridge
- DUI Lawyers & DWI Attorneys
- Promotional Products
- Ready-Made Company Logos
- Canadian Art Dealer
- Best CD Rates
- Laser Toner Cartridge
- Logotyper & Grafiska Profilprogram
- Banner Design
- Custom Logo Design
Web site design and coding by Golden Boar Creations
|
|