Saga of Olaf Haroldson

118. THE STORY OF DALE-GUDBRAND.

There was a man called Dale-Gudbrand, who was like a king in the
valley (Gudbrandsdal), but was only herse in title. Sigvat the
skald compared him for wealth and landed property to Erling
Skjalgson. Sigvat sang thus concerning Erling: --

"I know but one who can compare
With Erling for broad lands and gear --
Gudbrand is he, whose wide domains
Are most like where some small king reigns.
These two great bondes, I would say,
Equal each other every way.
He lies who says that he can find
One by the other left behind."

Gudbrand had a son, who is here spoken of. Now when Gudbrand
received the tidings that King Olaf was come to Lear, and obliged
people to accept Christianity, he sent out a message-token, and
summoned all the men in the valley to meet him at a farm called
Hundthorp. All came, so that the number could not be told; for
there is a lake in the neighbourhood called Laugen, so that
people could come to the place both by land and by water. There
Gudbrand held a Thing with them, and said, "A man is come to Loar
who is called Olaf, and will force upon us another faith than
what we had before, and will break in pieces all our gods. He
says that he has a much greater and more powerful god; and it is
wonderful that the earth does not burst asunder under him, or
that our god lets him go about unpunished when he dares to talk
such things. I know this for certain, that if we carry Thor, who
has always stood by us, out of our temple that is standing upon
this farm, Olaf's god will melt away, and he and his men be made
nothing so soon as Thor looks upon them." Then the bondes all
shouted as one person that Olaf should never get away with life
if he came to them; and they thought he would never dare to come
farther south through the valley. They chose out 700 men to go
northwards to Breida, to watch his movements. The leader of this
band was Gudbrand's son, eighteen years of age, and with him were
many other men of importance. When they came to a farm called
Hof they heard of the king; and they remained three nights there.
People streamed to them from all parts, from Lesjar, Loar, and
Vagar, who did not wish to receive Christianity. The king and
Bishop Sigurd fixed teachers in Loaf and in Vagar. From thence
they went round Vagarost, and came down into the valley at Sil,
where they stayed all night, and heard the news that a great
force of men were assembled against them. The bondes who were in
Breida heard also of the king's arrival, and prepared for battle.
As soon as the king arose in the morning he put on his armour,
and went southwards over the Sil plains, and did not halt until
he came to Breida, where he saw a great army ready for battle.
Then the king drew up his troops, rode himself at the head of
them, and began a speech to the bondes, in which he invited them
to adopt Christianity. They replied, "We shall give thee
something else to do to-day than to be mocking us;" and raised a
general shout, striking also upon their shields with their
weapons. Then the king's men ran forward and threw their spears;
but the bondes turned round instantly and fled, so that only few
men remained behind. Gudbrand's son was taken prisoner; but the
king gave him his life, and took him with him. The king was four
days here. Then the king said to Gudbrand's son, "Go home now to
thy father, and tell him I expect to be with him soon."

He went accordingly, and told his father the news, that they had
fallen in with the king, and fought with him; but that their
whole army, in the very beginning, took flight. "I was taken
prisoner," said he, "but the king gave me my life and liberty,
and told me to say to thee that he will soon be here. And now we
have not 200 men of the force we raised against him; therefore I
advise thee, father, not to give battle to that man."

Says Gudbrand, "It is easy to see that all courage has left thee,
and it was an unlucky hour ye went out to the field. Thy
proceeding will live long in the remembrance of people, and I see
that thy fastening thy faith on the folly that man is going about
with has brought upon thee and thy men so great a disgrace."

But the night after, Gudbrand dreamt that there came to him a man
surrounded by light, who brought great terror with him, and said
to him, "Thy son made no glorious expedition against King Olaf;
but still less honour wilt thou gather for thyself by holding a
battle with him. Thou with all thy people wilt fall; wolves will
drag thee, and all thine, away; ravens wilt tear thee in
stripes." At this dreadful vision he was much afraid, and tells
it to Thord Istermage, who was chief over the valley. He
replies, "The very same vision came to me." In the morning they
ordered the signal to sound for a Thing, and said that it
appeared to them advisable to hold a Thing with the man who had
come from the north with this new teaching, to know if there was
any truth in it. Gudbrand then said to his son, "Go thou, and
twelve men with thee, to the king who gave thee thy life." He
went straightway, and found the king, and laid before him their
errand; namely, that the bondes would hold a Thing with him, and
make a truce between them and him. The king was content; and
they bound themselves by faith and law mutually to hold the peace
so long as the Thing lasted. After this was settled the men
returned to Gudbrand and Thord, and told them there was made a
firm agreement for a truce. The king, after the battle with the
son of Gudbrand, had proceeded to Lidstad, and remained there for
five days: afterwards he went out to meet the bondes, and hold a
Thing with them. On that day there fell a heavy rain. When the
Thing was seated, the king stood up and said that the people in
Lesjar, Loaf, and Vagar had received Christianity, broken down
their houses of sacrifice, and believed now in the true God who
had made heaven and earth and knows all things.

Thereupon the king sat down, and Gudbrand replies, "We know
nothing of him whom thou speakest about. Dost thou call him God,
whom neither thou nor any one else can see? But we have a god
who call be seen every day, although he is not out to-day,
because the weather is wet, and he will appear to thee terrible
and very grand; and I expect that fear will mix with your very
blood when he comes into the Thing. But since thou sayest thy
God is so great, let him make it so that to-morrow we have a
cloudy day but without rain, and then let us meet again."

The king accordingly returned home to his lodging, taking
Gudbrand's son as a hostage; but he gave them a man as hostage in
exchange. In the evening the king asked Gudbrand's son what like
their god was. He replied, that he bore the likeness of Thor;
had a hammer in his hand; was of great size, but hollow within;
and had a high stand, upon which he stood when he was out.
"Neither gold nor silver are wanting about him, and every day he
receives four cakes of bread, besides meat." They then went to
bed, but the king watched all night in prayer. When day dawned
the king went to mass, then to table, and from thence to the
Thing. The weather was such as Gudbrand desired. Now the bishop
stood up in his choir-robes, with bishop's coif upon his head,
and bishop's staff in his hands. He spoke to the bondes of the
true faith, told the many wonderful acts of God, and concluded
his speech well.

Thord Istermage replies, "Many things we are told of by this
horned man with the staff in his hand crooked at the top like a
ram's horn; but since ye say, comrades, that your god is so
powerful, and can do so many wonders, tell him to make it clear
sunshine to-morrow forenoon, and then we shall meet here again,
and do one of two things, -- either agree with you about this
business, or fight you." And they separated for the day.

119. DALE-GUDBRAND IS BAPTIZED.

There was a man with King Olaf called Kolbein Sterke (the
strong), who came from a family in the Fjord district. Usually
he was so equipped that he was girt with a sword, and besides
carried a great stake, otherwise called a club, in his hands.
The king told Kolbein to stand nearest to him in the morning; and
gave orders to his people to go down in the night to where the
ships of the bondes lay and bore holes in them, and to set loose
their horses on the farms where they were; all which was done.
Now the king was in prayer all the night, beseeching God of His
goodness and mercy to release him from evil. When mass was
ended, and morning was grey, the king went to the Thing. When he
came there some bondes had already arrived, and they saw a great
crowd coming along, and bearing among them a huge man's image
glancing with gold and silver. When the bondes who were at the
Thing saw it they started up, and bowed themselves down before
the ugly idol. Thereupon it was set down upon the Thing-field;
and on the one side of it sat the bondes, and on the other the
king and his people.

Then Dale-Gudbrand stood up, and said, "Where now, king, is thy
god? I think he will now carry his head lower; and neither thou,
nor the man with the horn whom ye call bishop, and sits there
beside thee, are so bold to-day as on the former days; for now
our god, who rules over all, is come, and looks on you with an
angry eye; and now I see well enough that ye are terrified, and
scarcely dare to raise your eyes. Throw away now all your
opposition, and believe in the god who has all your fate in his
hands."

The king now whispers to Kolbein Sterke, without the bondes
perceiving it, "If it come so in the course of my speech that the
bondes look another way than towards their idol, strike him as
hard as thou canst with thy club."

The king then stood up and spoke. "Much hast thou talked to us
this morning, and greatly hast thou wondered that thou canst not
see our God; but we expect that he will soon come to us. Thou
wouldst frighten us with thy god, who is both blind and deaf, and
can neither save himself nor others, and cannot even move about
without being carried; but now I expect it will be but a short
time before he meets his fate: for turn your eyes towards the
east, -- behold our God advancing in great light."

The sun was rising, and all turned to look. At that moment
Kolbein gave their god a stroke, so that the idol burst asunder;
and there ran out of it mice as big almost as cats, and reptiles,
and adders. The bondes were so terrified that some fled to their
ships; but when they sprang out upon them they filled with water,
and could not get away. Others ran to their horses, but could
not find them. The king then ordered the bondes to be called
together, saying he wanted to speak with them; on which the
bondes came back, and the Thing was again seated.

The king rose up and said, "I do not understand what your noise
and running mean. Ye see yourselves what your god can do, -- the
idol ye adorned with gold and silver, and brought meat and
provisions to. Ye see now that the protecting powers who used it
were the mice and adders, reptiles and paddocks; and they do ill
who trust to such, and will not abandon this folly. Take now
your gold and ornaments that are lying strewed about on the
grass, and give them to your wives and daughters; but never hang
them hereafter upon stock or stone. Here are now two conditions
between us to choose upon, -- either accept Christianity, or
fight this very day; and the victory be to them to whom the God
we worship gives it."

Then Dale-Gudbrand stood up and said, "We have sustained great
damage upon our god; but since he will not help us, we will
believe in the God thou believest in."

Then all received Christianity. The bishop baptized Gudbrand and
his son. King Olaf and Bishop Sigurd left behind them teachers,
and they who met as enemies parted as friends; and Gudbrand built
a church in the valley.