King Olaf Trygvason's Saga

87. OF RAUD'S BEING TORTURED.

Bishop Sigurd took all his mass robes and went forward to the bow
of the king's ship; ordered tapers to be lighted, and incense to
be brought out. Then he set the crucifix upon the stem of the
vessel, read the Evangelist and many prayers, besprinkled the
whole ship with holy water, and then ordered the ship-tent to be
stowed away, and to row into the fjord. The king ordered all the
other ships to follow him. Now when all was ready on board the
Crane to row, she went into the fjord without the rowers finding
any wind; and the sea was curled about their keel track like as
in a calm, so quiet and still was the water; yet on each side of
them the waves were lashing up so high that they hid the sight of
the mountains. And so the one ship followed the other in the
smooth sea track; and they proceeded this way the whole day and
night, until they reached Godey. Now when they came to Raud's
house his great ship, the dragon, was afloat close to the land.
King Olaf went up to the house immediately with his people; made
an attack on the loft in which Raud was sleeping, and broke it
open. The men rushed in: Raud was taken and bound, and of the
people with him some were killed and some made prisoners. Then
the king's men went to a lodging in which Raud's house servants
slept, and killed some, bound others, and beat others. Then the
king ordered Raud to be brought before him, and offered him
baptism. "And," says the king, "I will not take thy property
from thee, but rather be thy friend, if thou wilt make thyself
worthy to be so." Raud exclaimed with all his might against the
proposal, saying he would never believe in Christ, and making his
scoff of God. Then the king was wroth, and said Raud should die
the worst of deaths. And the king ordered him to be bound to a
beam of wood, with his face uppermost, and a round pin of wood
set between his teeth to force his mouth open. Then the king
ordered an adder to be stuck into the mouth of him; but the
serpent would not go into his mouth, but shrunk back when Raud
breathed against it. Now the king ordered a hollow branch of an
angelica root to be stuck into Raud's mouth; others say the king
put his horn into his mouth, and forced the serpent to go in by
holding a red-hot iron before the opening. So the serpent crept
into the mouth of Raud and down his throat, and gnawed its way
out of his side; and thus Raud perished. King Olaf took here
much gold and silver, and other property of weapons, and many
sorts of precious effects; and all the men who were with Raud he
either had baptized, or if they refused had them killed or
tortured. Then the king took the dragonship which Raud had
owned, and steered it himself; for it was a much larger and
handsomer vessel than the Crane. In front it had a dragon's
head, and aft a crook, which turned up, and ended with the figure
of the dragon's tail. The carved work on each side of the stem
and stern was gilded. This ship the king called the Serpent.
When the sails were hoisted they represented, as it were, the
dragon's wings; and the ship was the handsomest in all Norway.
The islands on which Raud dwelt were called Gylling and Haering;
but the whole islands together were called Godey Isles, and the
current between the isles and the mainland the Godey Stream.
King Olaf baptized the whole people of the fjord, and then sailed
southwards along the land; and on this voyage happened much and
various things, which are set down in tales and sagas, -- namely,
how witches and evil spirits tormented his men, and sometimes
himself; but we will rather write about what occurred when King
Olaf made Norway Christian, or in the other countries in which he
advanced Christianity. The same autumn Olaf with his fleet
returned to Throndhjem, and landed at Nidaros, where he took up
his winter abode. What I am now going to write about concerns
the Icelanders.

88. OF THE ICELANDERS.

Kjartan Olafson, a son's son of Hoskuld, and a daughter's son of
Egil Skallagrimson, came the same autumn (A.D. 999) from Iceland
to Nidaros, and he was considered to be the most agreeable and
hopeful man of any born in Iceland. There was also Haldor, a son
of Gudmund of Modruveller; and Kolbein, a son of Thord, Frey's
gode, and a brother's son of Brennuflose; together with Sverting,
a son of the gode Runolf. All these were heathens; and besides
them there were many more, -- some men of power, others common
men of no property. There came also from Iceland considerable
people, who, by Thangbrand's help, had been made Christians;
namely, Gissur the white, a son of Teit Ketilbjornson; and his
mother was Alof, daughter of herse Bodvar, who was the son of
Vikingakare. Bodvar's brother was Sigurd, father of Eirik
Bjodaskalle, whose daughter Astrid was King Olaf's mother.
Hjalte Skeggjason was the name of another Iceland man, who was
married to Vilborg, Gissur the White's daughter. Hjalte was also
a Christian; and King Olaf was very friendly to his relations
Gissur and Hjalte, who live with him. But the Iceland men who
directed the ships, and were heathens, tried to sail away as soon
as the king came to the town of Nidaros, for they were told the
king forced all men to become Christians; but the wind came stiff
against them, and drove them back to Nidarholm. They who
directed the ships were Thorarin Nefjulson, the skald Halfred
Ottarson, Brand the Generous, and Thorleik, Brand's son. It was
told the king that there were Icelanders with ships there, and
all were heathen, and wanted to fly from a meeting with the king.
Then the king sent them a message forbidding them to sail, and
ordering them to bring their ships up to the town, which they
did, but without discharging the cargoes. (They carried on their
dealings and held a market at the king's pier. In spring they
tried three times to slip away, but never succeeded; so they
continued lying at the king's pier. It happened one fine day
that many set out to swim for amusement, and among them was a man
who distinguished himself above the others in all bodily
exercises. Kjartan challenged Halfred Vandredaskald to try
himself in swimming against this man, but he declined it. "Then
will I make a trial," said Kjartan, casting off his clothes, and
springing into the water. Then he set after the man, seizes hold
of his foot, and dives with him under water. They come up again,
and without speaking a word dive again, and are much longer under
water than the first time. They come up again, and without
saying a word dive a third time, until Kjartan thought it was
time to come up again, which, however, he could in no way
accomplish, which showed sufficiently the difference in their
strength. They were under water so long that Kjartan was almost
drowned. They then came up, and swam to land. This Northman
asked what the Icelander's name was. Kjartan tells his name.

He says, "Thou art a good swimmer; but art thou expert also in
other exercises?"

Kjartan replied, that such expertness was of no great value.

The Northman asks, "Why dost thou not inquire of me such things
as I have asked thee about?"

Kjartan replies, "It is all one to me who thou art, or what thy
name is."

"Then will I," says he, "tell thee: I am Olaf Trygvason."

He asked Kjartan much about Iceland, which he answered generally,
and wanted to withdraw as hastily as he could; but the king said,
"Here is a cloak which I will give thee, Kjartan." And Kjartan
took the cloak with many thanks.)" (1)

89. BAPTISM OF THE ICELANDERS.

When Michaelmas came, the king had high mass sung with great
splendour. The Icelanders went there, listening to the fine
singing and the sound of the bells; and when they came back to
their ships every man told his opinion of the Christian man's
worship. Kjartan expressed his pleasure at it, but most of the
others scoffed at it; and it went according to the proverb, "the
king had many ears," for this was told to the king. He sent
immediately that very day a message to Kjartan to come to him.
Kjartan went with some men, and the king received him kindly.
Kjartan was a very stout and handsome man, and of ready and
agreeable speech. After the king and Kjartan had conversed a
little, the king asked him to adopt Christianity. Kjartan
replies, that he would not say no to that, if he thereby obtained
the king's friendship; and as the king promised him the fullest
friendship, they were soon agreed. The next day Kjartan was
baptized, together with his relation Bolle Thorlakson, and all
their fellow-travelers. Kjartan and Bolle were the king's guests
as long as they were in their white baptismal clothes, and the
king had much kindness for them. Wherever they came they were
looked upon as people of distinction.

90. HALFRED VANDREDASKALD BAPTIZED.

As King Olaf one day was walking in the street some men met him,
and he who went the foremost saluted the king. The king asked
the man his name, and he called himself Halfred.

"Art thou the skald?" said the king.

"I can compose poetry," replied he.

"Wilt thou then adopt Christianity, and come into my service?"
asked the king.

"If I am baptized," replies he, "it must be on one condition, --
that thou thyself art my godfather; for no other will I have."

The king replies, "That I will do." And Halfred was baptized,
the king holding him during the baptism.

Afterwards the king said, "Wilt thou enter into my service?"

Halfred replied, "I was formerly in Earl Hakon's court; but now I
will neither enter into thine nor into any other service, unless
thou promise me it shall never be my lot to be driven away from
thee."

"It has been reported to me," said the king, "that thou are
neither so prudent nor so obedient as to fulfil my commands."

"In that case," replied Halfred, "put me to death."

"Thou art a skald who composes difficulties," says the king; "but
into my service, Halfred, thou shalt be received."

Halfred says, "if I am to be named the composer of difficulties,
what cost thou give me, king, on my name-day?"

The king gave him a sword without a scabbard, and said, "Now
compose me a song upon this sword, and let the word sword be in
every line of the strophe." Halfred sang thus:

"This sword of swords is my reward.
For him who knows to wield a sword,
And with his sword to serve his lord,
Yet wants a sword, his lot is hard.
I would I had my good lord's leave
For this good sword a sheath to choose:
I'm worth three swords when men use,
But for the sword-sheath now I grieve."

Then the king gave him the scabbard, observing that the word
sword was wanting in one line of his strophe. "But there instead
are three swords in one of the lines," says Halfred. "That is
true," replies the king. -- Out of Halfred's lays we have taken
the most of the true and faithful accounts that are here related
about Olaf Trygvason.

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