Jordane's Origins and Deeds of the Goths
Visigoths
(The Divided Goths: Visigoths)
XXV(131) The Visigoths, who were their other allies and inhabitants of the western country, were terrified as their kinsmen had been, and knew not how to plan for safety against the race of the Huns. After long deliberation by common consent they finally sent ambassadors into Romania to the Emperor Valens, brother of Valentinian, the elder Emperor, to say that if he would give them part of Thrace or Moesia to keep, they would submit themselves to his laws and commands. That he might have greater confidence in them, they promised to become Christians, if he would give them teachers who spoke their language. (132) When Valens learned this, he gladly and promptly granted what he had himself intended to ask. He received the Getae into the region of Moesia and placed them there as a wall of defense for his kingdom against other tribes. And since at that time the Emperor Valens, who was infected with the Arian perfidy, had closed all the churches of our party, he sent as preachers to them those who favored his sect. They came and straightway filled a rude and ignorant people with the poison of their heresy. Thus the Emperor Valens made the Visigoths Arians rather than Christians. (133) Moreover, from the love they bore them, they preached the gospel both to the Ostrogoths and to their kinsmen the Gepidae, teaching them to reverence this heresy, and they invited all people of their speech everywhere to attach themselves to this sect. They themselves as we have said, crossed the Danube and settled Dacia Ripensis, Moesia and Thrace by permission of the Emperor.
(134) Soon famine and want came upon them, as often happens to a people not yet well settled in a country. Their princes and the leaders who ruled them in place of kings, that is Fritigern, Alatheus and Safrac, began to lament the plight of their army and begged Lupicinus and Maximus, the Roman commanders, to open a market. But to what will not the "cursed lust for gold" compel men to assent? The generals, swayed by avarice, sold them at a high price not only the flesh of sheep and oxen, but even the carcasses of dogs and unclean animals, so that a slave would be bartered for a loaf of bread or ten pounds of meat. (135) When their goods and chattels failed, the greedy trader demanded their sons in return for the necessities of life. And the parents consented even to this, in order to provide for the safety of their children, arguing that it was better to lose liberty than life; and indeed it is better that one be sold, if he will be mercifully fed, than that he should be kept free only to die.
Now it came to pass in that troubIous time that Lupicinus, the Roman general, invited Fritigern, a chieftain of the Goths, to a feast and, as the event revealed, devised a plot against him. (136) But Fritigern, thinking no evil, came to the feast with a few followers. While he was dining in the praetorium he heard the dying cries of his ill-fated men, for, by order of the general, the soldiers were slaying his companions who were shut up in another part of the house. The loud cries of the dying fell upon ears already suspicious, and Fritigern at once perceived the treacherous trick. He drew his sword and with great courage dashed quickly from the banqueting-hall, rescued his men from their threatening doom and incited them to slay the Romans. (137) Thus these valiant men gained the chance they had longed for--to be free to die in battle rather than to perish of hunger--and immediately took arms to kill the generals Lupicinus and Maximus. Thus that day put an end to the famine of the Goths and the safety of the Romans, for the Goths no longer as strangers and pilgrims, but as citizens and lords, began to rule the inhabitants and to hold in their own right all the northern country as far as the Danube.
(138) When the Emperor Valens heard of this at Antioch, he made ready an army at once and set out for the country of Thrace. Here a grievous battle took place and the Goths prevailed. The Emperor himself was wounded and fled to a farm near Hadrianople. The Goths, not knowing that an emperor lay hidden in so poor a hut, set fire to it (as is customary in dealing with a cruel foe), and thus he was cremated in royal splendor. Plainly it was a direct judgment of God that he should be burned with fire by the very men whom he had perfidiously led astray when they sought the true faith, turning them aside from the flame of love into the fire of hell. From this time the Visigoths, in consequence of their glorious victory, possessed Thrace and Dacia Ripensis as if it were their native land.
(139) Now in the place of Valens, his uncle, the Emperor Gratian established Theodosius the Spaniard in the Eastern Empire. Military discipline was soon restored to a high level, and the Goth, perceiving that the cowardice and sloth of former princes was ended, became afraid. For the Emperor was famed alike for his acuteness and discretion. By stern commands and by generosity and kindness he encouraged a demoralized army to deeds of daring. (140) But when the soldiers, who had obtained a better leader by the change, gained new confidence, they sought to attack the Goths and drive them from the borders of Thrace. But as the Emperor Theodosius fell so sick at this time that his life was almost despaired of, the Goths were again inspired with courage. Dividing the Gothic army, Fritigern set out to plunder Thessaly, Epirus and Achaia, while Alatheus and Safrac with the rest of the troops made for Pannonia. (141) Now the Emperor Gratian had at this time retreated from Rome to Gaul because of the invasions of the Vandals. When he learned that the Goths were acting with greater boldness because Theodosius was in despair of his life, he quickly gathered an army and came against them. Yet he put no trust in arms, but sought to conquer them by kindness and gifts. So he entered on a truce with them and made peace, giving them provisions.
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