Hakon the Good's Saga

16. ABOUT SACRIFICES.

Sigurd, earl of Hlader, was one of the greatest men for
sacrifices, and so had Hakon his father been; and Sigurd always
presided on account of the king at all the festivals of sacrifice
in the Throndhjem country. It was an old custom, that when there
was to be sacrifice all the bondes should come to the spot where
the temple stood and bring with them all that they required while
the festival of the sacrifice lasted. To this festival all the
men brought ale with them; and all kinds of cattle, as well as
horses, were slaughtered, and all the blood that came from them
was called "hlaut", and the vessels in which it was collected
were called hlaut-vessels. Hlaut-staves were made, like
sprinkling brushes, with which the whole of the altars and the
temple walls, both outside and inside, were sprinkled over, and
also the people were sprinkled with the blood; but the flesh was
boiled into savoury meat for those present. The fire was in the
middle of the floor of the temple, and over it hung the kettles,
and the full goblets were handed across the fire; and he who made
the feast, and was a chief, blessed the full goblets, and all the
meat of the sacrifice. And first Odin's goblet was emptied for
victory and power to his king; thereafter, Niord's and Freyja's
goblets for peace and a good season. Then it was the custom of
many to empty the brage-goblet (1); and then the guests emptied a
goblet to the memory of departed friends, called the remembrance
goblet. Sigurd the earl was an open-handed man, who did what was
very much celebrated; namely, he made a great sacrifice festival
at Hlader of which he paid all the expenses. Kormak Ogmundson
sings of it in his ballad of Sigurd: --

"Of cup or platter need has none
The guest who seeks the generous one, --
Sigurd the Generous, who can trace
His lineage from the giant race;
For Sigurd's hand is bounteous, free, --
The guardian of the temples he.
He loves the gods, his liberal hand
Scatters his sword's gains o'er the land-"

17. THE FROSTA-THING.

King Hakon came to the Frosta-thing, at which a vast multitude of
people were assembled. And when the Thing was seated, the king
spoke to the people, and began his speech with saying, -- it was
his message and entreaty to the bondes and householding men, both
great and small, and to the whole public in general, young and
old, rich and poor, women as well as men, that they should all
allow themselves to be baptized, and should believe in one God,
and in Christ the son of Mary and refrain from all sacrifices and
heathen gods; and should keep holy the seventh day, and abstain
from all work on it, and keep a fast on the seventh day. As soon
as the king had proposed this to the bondes, great was the murmur
and noise among the crowd. They complained that the king wanted
to take their labour and their old faith from them, and the land
could not be cultivated in that way. The labouring men and
slaves thought that they could not work if they did not get meat;
and they said it was the character of King Hakon, and his father,
and all the family, to be generous enough with their money, but
sparing with their diet. Asbjorn of Medalhus in the Gaulardal
stood up, and answered thus to the king's proposal: --

"We bondes, King Hakon, when we elected thee to be our king, and
got back our udal rights at the Thing held in Throndhjem, thought
we had got into heaven; but now we don't know whether we have
really got back our freedom, or whether thou wishest to make
vassals of us again by this extraordinary proposal that we should
abandon the ancient faith which our fathers and forefathers have
held from the oldest times, in the times when the dead were
burnt, as well as since that they are laid under mounds, and
which, although they were braver than the people of our days, has
served us as a faith to the present time. We have also held thee
so dear, that we have allowed thee to rule and give law and right
to all the country. And even now we bondes will unanimously hold
by the law which thou givest us here in the Frosta-thing, and to
which we have also given our assent; and we will follow thee, and
have thee for our king, as long as there is a living man among us
bondes here in this Thing assembled. But thou, king, must use
some moderation towards us, and only require from us such things
as we can obey thee in, and are not impossible for us. If,
however, thou wilt take up this matter with a high hand, and wilt
try thy power and strength against us, we bondes have resolved
among ourselves to part with thee, and to take to ourselves some
other chief, who will so conduct himself towards us that we can
freely and safely enjoy that faith that suits our own
inclinations. Now, king, thou must choose one or other of these
conditions before the Thing is ended."

The bondes gave loud applause to this speech, and said it
expressed their will, and they would stand or fall by what had
been spoken. When silence was again restored, Earl Sigurd said,
"It is King Hakon's will to give way to you, the bondes, and
never to separate himself from your friendship." The bondes
replied, that it was their desire that the king should offer a
sacrifice for peace and a good year, as his father was want to
do; and thereupon the noise and tumult ceased, and the Thing was
concluded. Earl Sigurd spoke to the king afterwards, and advised
him not to refuse altogether to do as the people desired, saying
there was nothing else for it but to give way to the will of the
bondes; "for it is, as thou hast heard thyself, the will and
earnest desire of the head-people, as well as of the multitude.
Hereafter we may find a good way to manage it." And in this
resolution the king and earl agreed (A.D. 950).

18. KING HAKON OFFERS SACRIFICES.

The harvest thereafter, towards the winter season, there was a
festival of sacrifice at Hlader, and the king came to it. It had
always been his custom before, when he was present at a place
where there was sacrifice, to take his meals in a little house by
himself, or with some few of his men; but the bondes grumbled
that he did not seat himself in his high-seat at these the most
joyous of the meetings of the people. The earl said that the
king should do so this time. The king accordingly sat upon his
high-seat. Now when the first full goblet was filled, Earl
Sigurd spoke some words over it, blessed it in Odin's name, and
drank to the king out of the horn; and the king then took it, and
made the sign of the cross over it. Then said Kar of Gryting,
"What does the king mean by doing so? Will he not sacrifice?"
Earl Sigurd replies, "The king is doing what all of you do, who
trust to your power and strength. He is blessing the full goblet
in the name of Thor, by making the sign of his hammer over it
before he drinks it." On this there was quietness for the
evening. The next day, when the people sat down to table, the
bondes pressed the king strongly to eat of horse-flesh (2); and
as he would on no account do so, they wanted him to drink of the
soup; and as he would not do this, they insisted he should at
least taste the gravy; and on his refusal they were going to lay
hands on him. Earl Sigurd came and made peace among them, by
asking the king to hold his mouth over the handle of the kettle,
upon which the fat smoke of the boiled horse-flesh had settled
itself; and the king first laid a linen cloth over the handle,
and then gaped over it, and returned to the high-seat; but
neither party was satisfied with this.

19. FEAST OF THE SACRIFICE AT MORE.

The winter thereafter the king prepared a Yule feast in More, and
eight chiefs resolved with each other to meet at it. Four of
them were from without the Throndhjem district -- namely, Kar of
Gryting, Asbjorn of Medalhus, Thorberg of Varnes, and Orm from
Ljoxa; and from the Throndhjem district, Botolf of Olvishaug,
Narfe of Staf in Veradal, Thrand Hak from Egg, and Thorer Skeg
from Husaby in Eyin Idre. These eight men bound themselves, the
four first to root out Christianity in Norway, and the four
others to oblige the king to offer sacrifice to the gods. The
four first went in four ships southwards to More, and killed
three priests, and burnt three churches, and then they returned.
Now, when King Hakon and Earl Sigurd came to More with their
court, the bondes assembled in great numbers; and immediately, on
the first day of the feast, the bondes insisted hard with the
king that he should offer sacrifice, and threatened him with
violence if he refused. Earl Sigurd tried to make peace between
them, and brought it so far that the king took some bits of
horse-liver, and emptied all the goblets the bondes filled for
him without the sign of the cross; but as soon as the feast was
over, the king and the earl returned to Hlader. The king was
very ill pleased, and made himself ready to leave Throndhjem
forthwith with all his people; saying that the next time he came
to Throndhjem, he would come with such strength of men-at-arms
that he would repay the bondes for their enmity towards him.
Earl Sigurd entreated the king not to take it amiss of the
bondes; adding, that it was not wise to threaten them, or to make
war upon the people within the country, and especially in the
Throndhjem district, where the strength of the land lay; but the
king was so enraged that he would not listen to a word from
anybody. He went out from Throndhjem, and proceeded south to
More, where he remained the rest of the winter, and on to the
spring season (A.D. 950); and when summer came he assembled men,
and the report was that he intended with this army to attack the
Throndhjem people.

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