Book 5

       34. A very grievous plague followed these prodigies For while the kings were quarreling and again preparing for civil war, dysentery seized upon nearly the whole of the Gauls. The sufferers had a high feverh with vomiting and excessive pain in the kidneys; the head and neck were heavy. Their expectorations were of a saffron color or at least green. It was asserted by many that it was a secret poison. The common people called it internal pimples and this is not incredible, seeing that when cupping glasses were placed on the shoulders or legs mattery places formed and broke and the corrupted blood ran out and many were cured. Moreover herbs that are used to cure poisons were drunk and helped a good many. This sickness began in the month of August and seized upon the little ones and laid them on their beds. We lost dear sweet children whom we nursed on our knees or carried in our arms and nourished with attentive care, feeding them with our own hand. But wiping away our tears we say with the blessed Job: "The Lord has given; the Lord has taken away; the Lord's will has been done. Blessed be his name through the ages."
       In these days king Chilperic was very sick. When he got well his younger son, who was not yet reborn of water and the Holy Spirit, fell ill, and when they saw he was in danger they baptized him. He was doing a little better when his older brother named Clodobert was attacked by the same disease. Their mother Fredegunda saw they were in danger of death and she repented too late, and said to the king: "The divine goodness has long borne with our bad actions; it has often rebuked us with fevers and other evils but repentance did not follow and now we are losing our sons. It is the tears of the poor, the outcries of widows and the sighs of orphans that are destroying them. We have no hope left now in gathering wealth. We get riches and we do not know for whom. Our treasures will be left without an owner, full of violence and curses. Our storehouses are full of wine and our barns of grain, and our treasuries are full of gold, silver, precious stones, necklaces, and all the wealth of rulers. But we are losing what we held more dear. Come, please, let us burn all the wicked tax lists and let what sufficed for your father king Clothar, suffice for your treasury." So the queen spoke, beating her breast with her fists, and she ordered the books to be brought out that had been brought from her cities by Marcus, and when she had thrown them in the fire she said to the king: "Why do you delay; do what you see me do, so that if we have lost our dear children we may at least escape eternal punishment." Then the king repented and burned all the tax books and when they were burned he sent men to stop future taxes. After this the younger child wasted away in great pain and died. They carried him with great grief from Braine to Paris and buried him in the church of St. Denis. Clodobert they placed on a litter and took him to St. Medard's church in Soissons, and threw themselves down at the holy tomb and made vows for him, but being already breathless and weak he died at midnight. They buried him in the holy church of the martyrs Crispin and Crispinian. There was much lamenting among all the people; for men and women followed this funeral sadly wearing the mourning clothes that are customary when a husband or wife dies. After this king Chilperic was generous to cathedrals and churches and the poor.
       35. In these days Austrechild, wife of prince Gunthram, succumbed to this disease, but before she breathed out her worthless life, seeing she could not escape, she drew deep sighs and wished to have partners in her death, intending that at her funeral there should be mourning for others. It is said that she made a request of the king in Herodian fashion saying: "I would still have had hopes of life if I had not fallen into the hands of wicked physicians; for the draughts they gave me have taken my life away perforce and have caused me swiftly to lose the light of day. And therefore I beg you let my death not go unavenged, and I conjure you with an oath to have them slain by the sword as soon as I depart from the light; so that, just as I cannot live longer, so they too shall not boast after my death, and the grief of our friends and of theirs shall be one and the same." So speaking she gave up her unhappy soul. And the king after the customary period of public mourning fulfilled her wicked order, forced by the oath to his cruel wife. He ordered the two physicians who had attended her to be slain with the sword, and the wisdom of many believes that this was not done without sin.
       [36. Nanthinus, count of Angoulême, dies of the plague. He had been a bitter enemy of the bishops. 37. Death of Martin, bishop of Galicia. 38. The Arian queen of Spain, Gaisuenta, is enraged at her Catholic daughter­in­law. "She seizes the girl by the hair of her head, dashes her on the ground, kicks her for a longtime and covers her with blood and orders her to be stripped and ducked in the fish­pond." The girl however converts her husband but he is sent into exile. 39. Fredegunda brings about the death of Clovis, Chilperic's son. 40. Elafius, bishop of Châlons, and Eonius, exiled bishop of Vannes, die. 41. Chilperlc seizes legates sent by the king of Galicia to king Gunthram. List of prodigies including a destructive wind of which Gregory says; "Its space was about seven acres in width but one could not estimate its lengtht'']
       42. Maurilio, bishop of the city of Cahorss was seriously ill of gout, but in addition to the pain which the humor caused, he subjected himself to added tortures. For he often put white­hot iron against his feet and legs in order to make his pain greater. While many were candidates for his office he himself preferred Ursicinus who had once been referendary to queen Vulthrogotha and he begged that Ursicinus be ordained before his death, and then passed away from the world. He was a very liberal almsgiver, very learned in the church writings, so much so that he often repeated from memory the succession of generations given in the books of the Old Testament which many find it difficult to remember. He was also just in judgments, and he defended the poor of his church from the hand of the wicked according to the judgment of Job: "I delivered the poor from the hand of the mighty and I helped the needy which had no helper. The mouth of the widow blessed me, for I was an eye to the blind, a foot to the lame, and a father to the weak."
       [43. Debate over the Trinity between Gregory and the Spanish Legate]
       44. At the same time king Chilperic wrote a little treatise to the effect that the holy Trinity should not be so called with reference to distinct persons but should merely have the meaning of Gaod, saying that it was unseemly that god should be called a person like a man of flesh; affirming also that the Father is the same as Son and that the Holy Spirit also is the same as the Father and the Son. "Such," said he, "was the view of the prophets and patriarchs and such is the teaching the law itself has given." When he had had this read to me he said: "I want you and the other teachers of the church to hold this view." But I answered him: "Good king, abandon this belief; it is your duty to follow the doctrine which the other teachers of the church left to us after the time of the apostles, the teachings of Hilarius and Eusebius which you professed at baptism." Then the king was angry and said: "It is plain that in this case Hilarius and Eusebius are my bitter enemies." And I answered him: " It is better for you to be careful and not make enemies either of God or his saints. Now let me tell you that as persons the Father, the Son and the Holy Spirit are distinct. It was not the Father who took on flesh, nor the Holy Spirit, but the Son, so that he who was Son of God became the son of a virgin also for the redemption of man. It was not the Father who suffered, nor the Holy Spirit, but the Son, so that he who had taken on flesh in the world, was himself offered for the world. And what you say about persons must be understood not in a material but in a spiritual sense. In these three persons, then, there is one glory, one eternity, one power." But he became excited and said: "I will explain these matters to wiser men than you and they will agree with me." I replied: "No wise man will he be but a fool, who will consent to follow your proposals." At this he ground his teeth and said no more. A few days later bishop Salvius of Albi visited him and he had this treatise read to him, begging him to accept his views. But upon hearing them Salvius was so revolted that if he could have laid hands on the paper containing the writing he would have torn it into bits. And so the king gave up the project. The king wrote also other books in verse following Sedulius as a model. But those poor verses have no relation of any sort with meter. He also added letters to our alphabet, namely [omega] as the Greeks have it, ae, the, [upsilon, upsilon iota], which are written by the following characters: [omega] as [theta], a/e as [ psi], the as [Zeta], [upsilon, upsilon iota] as [delta]. And he wrote to all the cities of his kingdom that boys should be taught these letters and that books written in previous times should be erased with pumice and rewritten.
       [45. Agriicola, bishop of Chalon­sur­Sâone, dies. "He constructed many buildings in that city, erecting houses, and building a church which he supported with columns and adorned with vari-colored marbles and mosaics."]